´Narrated Ibn 'Abbas:` that the Messenger of Allah (ﷺ) said: "The Faqih is harder on Ash-Shaitan than a thousand worshipers."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Ruh ibn Junah is extremely weak, rather, he is accused of fabrication.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2681
Hafiz Zubair Ali Zai
Hadith Authentication:
The chain of narration for this report is extremely weak (fabricated).
Its narrator, Rawh ibn Janah al-Dimashqi, has been declared weak and criticized by the majority of hadith scholars.
◄ Hafiz Ibn Hibban said:
«منكر الحديث جدا، يروي عن الثقات ما إذا سمعها الإنسان الذى ليس بالمتبحر فى صناعة الحديث شهد لها بالوضع.»
“He was severely munkar al-hadith (narrated highly objectionable reports); he would narrate such reports from trustworthy narrators that even a person with little expertise in hadith, upon hearing them, would testify that they are fabricated.” [المجروحين 1؍300، دوسرا نسخه 1؍374]
◄ Abu Nu‘aym al-Asbahani said:
“He used to narrate objectionable (munkar) hadiths from Mujahid (the trustworthy Tabi‘i); he is nothing (i.e., not reliable at all).” [كتاب الضعفاء لابي نعيم ص81 ت67]
◄ Hakim al-Naysaburi said:
«روي عن مجاهد أحاديث موضوعة.»
“He narrated fabricated (mawdu‘) hadiths from Mujahid.” [المدخل الي الصحيح ص137 ت59]
↰ This severe criticism and the consensus of the majority prove that Rawh ibn Janah was extremely weak and used to narrate fabricated reports from Mujahid.
↰ It should be noted that the narration of a weak narrator can also be fabricated, provided that the eminent hadith scholars declare it fabricated or there is clear evidence of fabrication. It is not a necessary condition for a fabricated report that its narrator must inevitably be a liar (kadhdhab).
◄ Also see: [مجموع فتاويٰ ابن تيميه ج1 ص248], [علل الحديث لابن ابي حاتم 1؍74 ح196], [سنن ابن ماجه :1333], and [الضعيفة الالباني ج1۔ ص169 ح4644 وغير ذلك۔]
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 217