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سنن ترمذي
Tirmidhi
كتاب الإيمان عن رسول الله صلى الله عليه وسلمThe Book on Faith
باب مَا جَاءَ فِي عَلاَمَةِ الْمُنَافِقِChapter: Description of the Identification of a Hypocrite
Hadith 2633
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ عَلِيِّ بْنِ عَبْدِ الْأَعْلَى، عَنْ أَبِي النُّعْمَانِ، عَنْ أَبِي وَقَّاصٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا وَعَدَ الرَّجُلُ وَيَنْوِي أَنْ يَفِيَ بِهِ فَلَمْ يَفِ بِهِ فَلَا جُنَاحَ عَلَيْهِ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ ، عَلِيُّ بْنُ عَبْدِ الْأَعْلَى ثِقَةٌ ، وَلَا يُعْرَفُ أَبُو النُّعْمَانِ وَلَا أَبُو وَقَّاصٍ وَهُمَا مَجْهُولَانِ .
´Narrated Zaid bin Arqam:` that the Messenger of Allah (ﷺ) said: "Whenever a man makes a promise and he intends to fulfill it, but he does not fulfill it, then there is no burden upon him."
Related hadith on this topic
Brief Explanation
1؎: That is, such a person will not be counted among the hypocrites, because his intention was righteous, and actions depend upon intentions.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, such a person will not be counted among the hypocrites,
because his intention was righteous, and actions are based upon intentions.
1:
That is, such a person will not be counted among the hypocrites,
because his intention was righteous, and actions are based upon intentions.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2633
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This narration is weak.
However, if a person forgets naturally due to human nature, he is excused, but deliberately not keeping a promise and acting against it is among the signs of hypocrisy.
This narration is weak.
However, if a person forgets naturally due to human nature, he is excused, but deliberately not keeping a promise and acting against it is among the signs of hypocrisy.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4995
