سنن ترمذي
Tirmidhi
كتاب الصلاةThe Book on Salat (Prayer)
باب مَا جَاءَ فِي التَّسْبِيحِ فِي الرُّكُوعِ وَالسُّجُودِChapter: What Has Been Related About At-Tasbih While Bowing And Prostrating
Hadith 261
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ ابْنِ أَبِي ذِئْبٍ، عَنْ إِسْحَاق بْنِ يَزِيدَ الْهُذَلِيِّ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ ابْنِ مَسْعُودٍ، أَن النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا رَكَعَ أَحَدُكُمْ فَقَالَ فِي رُكُوعِهِ : سُبْحَانَ رَبِّيَ الْعَظِيمِ ثَلَاثَ مَرَّاتٍ ، فَقَدْ تَمَّ رُكُوعُهُ وَذَلِكَ أَدْنَاهُ ، وَإِذَا سَجَدَ فَقَالَ فِي سُجُودِهِ : سُبْحَانَ رَبِّيَ الْأَعْلَى ثَلَاثَ مَرَّاتٍ ، فَقَدْ تَمَّ سُجُودُهُ وَذَلِكَ أَدْنَاهُ " قَالَ : وَفِي الْبَاب عَنْ حُذَيْفَةَ , وَعُقْبَةَ بْنِ عَامِرٍ ، قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ مَسْعُودٍ لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ ، عَوْنُ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ لَمْ يَلْقَ ابْنَ مَسْعُودٍ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَسْتَحِبُّونَ أَنْ لَا يَنْقُصَ الرَّجُلُ فِي الرُّكُوعِ وَالسُّجُودِ مِنْ ثَلَاثِ تَسْبِيحَاتٍ ، وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ، أَنَّهُ قَالَ : أَسْتَحِبُّ لِلْإِمَامِ أَنْ يُسَبِّحَ خَمْسَ تَسْبِيحَاتٍ لِكَيْ يُدْرِكَ مَنْ خَلْفَهُ ثَلَاثَ تَسْبِيحَاتٍ ، وَهَكَذَا قَالَ : إِسْحَاق بْنُ إِبْرَاهِيمَ .
´Ibn Mas'ud narrated that :` the Prophet said: "When one of you bows then says while he is bowing: (Subhana Rabbiyal Azim) 'Glorious is my Lord the Magnificent' three times, then he has completed his bowing. And that is the least of it. And when he prostrates and says while prostrating: (Subhana Rabbiyal A'la) 'Glorious is my Lord the Most High' three times, then he has completed his prostrations, and that is the least of it.'"
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
However, this hadith is strengthened by the narrations of Abu Bakrah, Jubayr ibn Mut'im, and Abu Malik al-Ash'ari radi Allahu anhum. Although there is some criticism regarding each of these narrations, the collective chain of transmissions raises the matter to the level of being suitable for evidence.
Note:
(Awn did not hear directly from Ibn Mas'ud radi Allahu anhu, as the author himself has stated.)
However, this hadith is strengthened by the narrations of Abu Bakrah, Jubayr ibn Mut'im, and Abu Malik al-Ash'ari radi Allahu anhum. Although there is some criticism regarding each of these narrations, the collective chain of transmissions raises the matter to the level of being suitable for evidence.
Note:
(Awn did not hear directly from Ibn Mas'ud radi Allahu anhu, as the author himself has stated.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 261
Shaykh Umar Farooq Saeedi
886. Commentary:
These tasbihat (words of glorification) are established from authentic ahadith. For example, the hadith of Hudhayfah radi Allahu anhu [871۔ 874]. However, as for the minimum number being three, there is hardly any authentic hadith in this regard; all are weak. Nevertheless, due to the abundance of narrations, they gain some strength. See: [مرعاة المفاتيح حديث 886]
Shaykh al-Albani rahimahullah, on the basis of multiple chains, has declared as authentic the practical hadith of the Messenger of Allah sallallahu alayhi wa sallam—that is, the narration in which it is mentioned that the Messenger of Allah sallallahu alayhi wa sallam actually said the tasbihat three times. As for those narrations in which there is a command to say the tasbihat three times, he has declared them weak. See: [صفة الصلاة ص 132۔ 135]
Thus, it is as if, through the action of the Messenger of Allah sallallahu alayhi wa sallam, the affirmation of saying the mentioned tasbihat three times is established.
These tasbihat (words of glorification) are established from authentic ahadith. For example, the hadith of Hudhayfah radi Allahu anhu [871۔ 874]. However, as for the minimum number being three, there is hardly any authentic hadith in this regard; all are weak. Nevertheless, due to the abundance of narrations, they gain some strength. See: [مرعاة المفاتيح حديث 886]
Shaykh al-Albani rahimahullah, on the basis of multiple chains, has declared as authentic the practical hadith of the Messenger of Allah sallallahu alayhi wa sallam—that is, the narration in which it is mentioned that the Messenger of Allah sallallahu alayhi wa sallam actually said the tasbihat three times. As for those narrations in which there is a command to say the tasbihat three times, he has declared them weak. See: [صفة الصلاة ص 132۔ 135]
Thus, it is as if, through the action of the Messenger of Allah sallallahu alayhi wa sallam, the affirmation of saying the mentioned tasbihat three times is established.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 886
