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سنن ترمذي
Tirmidhi
كتاب صفة الجنة عن رسول الله صلى الله عليه وسلمChapters on the description of Paradise
باب مَا جَاءَ فِي صِفَةِ دَرَجَاتِ الْجَنَّةِChapter: Explanation of the Levels and Ranks of Paradise
Hadith 2530
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ البصري , قَالَا : حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ صَامَ رَمَضَانَ وَصَلَّى الصَّلَوَاتِ وَحَجَّ الْبَيْتَ لَا أَدْرِي أَذَكَرَ الزَّكَاةَ أَمْ لَا إِلَّا كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَغْفِرَ لَهُ إِنْ هَاجَرَ فِي سَبِيلِ اللَّهِ أَوْ مَكَثَ بِأَرْضِهِ الَّتِي وُلِدَ بِهَا " ، قَالَ مُعَاذٌ : أَلَا أُخْبِرُ بِهَذَا النَّاسَ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ذَرِ النَّاسَ يَعْمَلُونَ ، فَإِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ ، وَالْفِرْدَوْسُ أَعْلَى الْجَنَّةِ وَأَوْسَطُهَا ، وَفَوْقَ ذَلِكَ عَرْشُ الرَّحْمَنِ ، وَمِنْهَا تُفَجَّرُ أَنْهَارُ الْجَنَّةِ فَإِذَا سَأَلْتُمُ اللَّهَ فَسَلُوهُ الْفِرْدَوْسَ " , قَالَ أَبُو عِيسَى : هَكَذَا رُوِيَ هَذَا الْحَدِيثُ عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، وَهَذَا عِنْدِي أَصَحُّ مِنْ حَدِيثِ هَمَّامٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، وَعَطَاءٌ لَمْ يُدْرِكْ مُعَاذَ بْنَ جَبَلٍ ، وَمُعَاذٌ قَدِيمُ الْمَوْتِ مَاتَ فِي خِلَافَةِ عُمَرَ .
´Mu'adh bin Jabal narrated that the Messenger of Allah (ﷺ) said:` "Whoever fasts Ramadan, performs the Salat, performs Hajj to the House" - I do not know whether he mentioned Zakat or not - "except that it is binding on Allah that He forgive him, whether he emigrated in the cause of Allah, or remained in his land in which he was born." Mu'adh said: "Should I not inform the people of this?" The Messenger of Allah (ﷺ) said, "Leave the people to do deeds, for verily in Paradise there are a hundred levels, what is between every two levels is like what is between the heavens and the earth. Al-Firdaus is the highest of Paradise and its most expansive, and above that is the Throne of Ar-Rahman (the Most Merciful), and from it the rivers of Paradise are made to flow forth. So when you ask Allah, ask Him for Al-Firdaus."
Related hadith on this topic
Explanation & Benefits
Hafiz Mahfooz Ahmad
➊ Benefits and Issues
This hadith contains the point that if narrating a particular hadith may lead people to practical negligence, or may cause misunderstanding and intellectual confusion, then it should not be narrated. However, if the listeners are those who understand the spirit and purpose of the ahadith, then it can be explained to them in detail. The meaning of the mentioned hadith is that fasting, prayers, and Hajj are extremely virtuous deeds and a great means of Allah’s forgiveness. However, this hadith does not mean at all that the other pillars of Islam and righteous deeds should be neglected.
This hadith contains the point that if narrating a particular hadith may lead people to practical negligence, or may cause misunderstanding and intellectual confusion, then it should not be narrated. However, if the listeners are those who understand the spirit and purpose of the ahadith, then it can be explained to them in detail. The meaning of the mentioned hadith is that fasting, prayers, and Hajj are extremely virtuous deeds and a great means of Allah’s forgiveness. However, this hadith does not mean at all that the other pillars of Islam and righteous deeds should be neglected.
Source: Silsilah Ahadith Sahihah: Commentary by Muhammad Mahfooz Ahmad, Page: 478
Hafiz Zubair Ali Zai
Verification and Authentication:
It is authentic.
This narration has also been reported by Tirmidhi [2530] through the chain of narration of «زيد بن اسلم عن عطاء بن يسار عن معاذ بن جبل رضي الله عنه». This chain is weak due to discontinuity (inqita‘). The meeting of the Tabi‘i ‘Ata bin Yasar rahimahullah with Sayyiduna Mu‘adh radi Allahu anhu is not established. However, there are supporting narrations (shawahid) for this hadith in Sahih al-Bukhari [7423], Musnad Ahmad [339، 335/6], and others, on the basis of which this narration is considered sahih li ghayrihi (authentic due to supporting evidence). Also see: Adwa’ al-Masabih 25, 27, 29; al-Hadith: 17 p. 4, 5; al-Hadith 18 p. 2, 3.
It is authentic.
This narration has also been reported by Tirmidhi [2530] through the chain of narration of «زيد بن اسلم عن عطاء بن يسار عن معاذ بن جبل رضي الله عنه». This chain is weak due to discontinuity (inqita‘). The meeting of the Tabi‘i ‘Ata bin Yasar rahimahullah with Sayyiduna Mu‘adh radi Allahu anhu is not established. However, there are supporting narrations (shawahid) for this hadith in Sahih al-Bukhari [7423], Musnad Ahmad [339، 335/6], and others, on the basis of which this narration is considered sahih li ghayrihi (authentic due to supporting evidence). Also see: Adwa’ al-Masabih 25, 27, 29; al-Hadith: 17 p. 4, 5; al-Hadith 18 p. 2, 3.
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 47
