سنن ترمذي

Tirmidhi

 كتاب الصلاة

The Book on Salat (Prayer)

 باب مَا جَاءَ فِي التَّكْبِيرِ عِنْدَ الرُّكُوعِ وَالسُّجُودِ

Chapter: What Has Been Related About The Takbir For The Bowing And Prostration Positions

Hadith 253

اُردوEn
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ أَبِي إِسْحَاق، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، عَنْ عَلْقَمَةَ، وَالْأَسْوَدِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ وَقِيَامٍ وَقُعُودٍ " ، وَأَبُو بَكْرٍ ، وَعُمَرُ . قَالَ : وَفِي الْبَاب عَنْ أَبِي هُرَيْرَةَ ، وَأَنَسٍ ، وَابْنِ عُمَرَ ، وأَبِي مَالِكٍ الْأَشْعَرِيِّ , وَأَبِي مُوسَى , وَعِمْرَانَ بْنِ حُصَيْنٍ , ووَائِلِ بْنِ حُجْرٍ , وَابْنِ عَبَّاسٍ ، قَالَ أَبُو عِيسَى : حَدِيثُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَالْعَمَلُ عَلَيْهِ عِنْدَ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِنْهُمْ أَبُو بَكْرٍ , وَعُمَرُ ، وَعُثْمَانُ , وَعَلِيٌّ وَغَيْرُهُمْ وَمَنْ بَعْدَهُمْ مِنَ التَّابِعِينَ وَعَلَيْهِ عَامَّةُ الْفُقَهَاءِ وَالْعُلَمَاءِ .
´Abdullah bin Mas'ud narrated:` "Allah's Messenger would say the Takbir for every lowering and raising, standing and sitting, and (so did) Abu Bakr and Umar."
Hadith Reference سنن ترمذي / كتاب الصلاة / 253
Hadith Grading الألبانی: صحيح، الإرواء (330)
Hadith Takhrij «سنن النسائی/التطبیق 34 (1084) ، و83 (1143) ، و90 (1150) ، وفی السہو70 (1320) ، ( تحفة الأشراف : 9174) وکذا (9470) ، مسند احمد (1/486، 442، 443) ، سنن الدارمی/الصلاة 40 (1283م) (صحیح)»
Related hadith on this topic
Abu Dawud: 747 Abu Dawud: 755 Ibn Majah: 811 Nasai: 1084 Nasai: 1143 Nasai: 1150 Nasai: 1320
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
In this way, there are a total of eleven takbirs in a two-unit (rak‘ah) prayer, and twenty-two takbirs in a four-unit (rak‘ah) prayer, and in all five obligatory prayers, there are a total of ninety-four takbirs.
It should be noted that when rising from bowing (ruku‘), you would say ((Sami‘a Allahu liman hamidah)),
therefore, this is an exception from the generality of this hadith.
Among these takbirs, only the opening takbir (takbir al-tahrimah) is obligatory (fard), the rest are Sunnah; if they are missed by someone, the prayer is still valid, but the virtue and conformity to the Sunnah are lost thereby.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 253
Abu Dawud — Hadith 747
Narrated Abdullah ibn Masud: The Messenger of Allah ﷺ taught us how to pray. He then uttered the takbir (Allah is most great) and raised his hands; when he bowed, he joined his hands and placed them between his knees. When this (report) reached Saad, he said: My brother said truly. We used to do this; then we were later on commanded to do this, that is, to place the hands on the knees.
Shaykh Umar Farooq Saeedi
747. Commentary:
The command regarding *tatbeeq* in bowing (ruku‘) had been abrogated; perhaps Abdullah ibn Mas‘ud radi Allahu anhu was not informed of this, or he did not remember it.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 747
Abu Dawud — Hadith 755
Narrated Abdullah ibn Masud: Abu Uthman an-Nahdi said: When Ibn Masud prayed he placed his left hand on the right. The Prophet ﷺ saw him and placed his right hand on his left one.
Shaykh Umar Farooq Saeedi
755. Commentary:
Placing the hands in such a way during standing (qiyam) that the right hand is over the left is a mutawatir Sunnah (a Sunnah established by continuous and widespread transmission). Furthermore, scholars should continue to rectify and guide the general public.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 755
Ibn Majah — Hadith 811
´It was narrated that ‘Abdullah bin Mas’ud said:` “The Prophet (ﷺ) passed by me, and I was putting my left hand on my right. He took hold of my right hand and put it on my left.”
Maulana Ataullah Sajid
Commentary:
Sometimes, in order to draw attention to a mistake, it is appropriate to immediately correct it through practical action.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 811
Nasai — Hadith 1084
´It was narrated that Abdullah bin Mas'ud said:` "The Messenger of Allah (ﷺ) used to say the takbir every time he went down and came up, and he would say the Salam to his right and his left. And Abu Bakr and 'Umar used to do likewise."
Hafiz Muhammad Ameen
1084. Commentary: "At every bowing and rising." However, rising from bowing (ruku‘) is an exception to this, for at that point, saying «سمعَ اللَّهُ لمن حمدَهُ» is Sunnah instead of "Allahu Akbar." In other words, the rare instance has been subordinated to the more frequent practice.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1084
Nasai — Hadith 1143
´It was narrated from 'Abdur-Rahman bin Al-Aswad from his father-and Alqamah-that:` Abdullah said: "I saw the Messenger of Allah (ﷺ) say the Takbir every time he went down and got up, or stood or sat; he said the Salam on his right and his left: 'As-salamu alaykum wa rahmatulah (peace be upon you and the mercy of Allah ),' until the whiteness of his cheek could be seen." He said: "And I saw Abu Bakr and 'Umar, may Allah (SWT) be pleased with them both, doing the same."
Hafiz Muhammad Ameen
1143. Commentary: For benefits, see: Hadith number: 1084.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1143
Nasai — Hadith 1150
´It was narrated that Abdullah said:` "The Messenger of Allah (ﷺ) used to say the takbir every time he got up, went down, stood and sat. Abu Bakr, 'Umar, and 'Uthman (did likewise)."
Hafiz Muhammad Ameen
1150. Commentary: See Hadith Number: 1084.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1150
« Previous Hadith Next Hadith »
Telegram
Facebook