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سنن ترمذي
Tirmidhi
كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله عليه وسلمChapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara'
باب مِنْهُChapter: ...
Hadith 2521
اُردوEn
حَدَّثَنَا عَبَّاسٌ الدُّورِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ أَبِي مَرْحُومٍ عَبْدِ الرَّحِيمِ بْنِ مَيْمُونٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ أَعْطَى لِلَّهِ وَمَنَعَ لِلَّهِ وَأَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ وَأَنْكَحَ لِلَّهِ فَقَدِ اسْتَكْمَلَ إِيمَانَهُ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ مُنْكَرٌ.
It is narrated from Mu’adh bin Anas al-Juhani, may Allah be pleased with him, that the Messenger of Allah, peace and blessings be upon him, said: “Whoever gives for the sake of Allah, withholds for the sake of Allah, loves for the sake of Allah, hates for the sake of Allah, and marries for the sake of Allah, then surely his faith is complete.” © Imam Tirmidhi says:
This hadith is munkar (denounced).
This hadith is munkar (denounced).
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(Imam Tirmidhi has called it munkar, but due to corroborating evidences it is hasan. See: al-Sahihah no. 380)
Note:
(Imam Tirmidhi has called it munkar, but due to corroborating evidences it is hasan. See: al-Sahihah no. 380)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2521
Hafiz Zubair Ali Zai
Takhrij al-Hadith:
[سنن ترمذي 2521],
[حاكم 164/2]
Authentication of the Hadith: The chain of narration (isnad) of this hadith is hasan (good).
Al-Hakim [164/2] and al-Dhahabi have declared it sahih (authentic) according to the conditions of the two Shaykhs (al-Bukhari and Muslim) [!].
It is incorrect to call it «هذا حديث منكر».
[سنن ترمذي 2521],
[حاكم 164/2]
Authentication of the Hadith: The chain of narration (isnad) of this hadith is hasan (good).
Al-Hakim [164/2] and al-Dhahabi have declared it sahih (authentic) according to the conditions of the two Shaykhs (al-Bukhari and Muslim) [!].
It is incorrect to call it «هذا حديث منكر».
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 31
