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سنن ترمذي
Tirmidhi
كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله عليه وسلمChapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara'
باب مِنْهُChapter: ...
Hadith 2520
اُردوEn
حَدَّثَنَا عَبَّاسٌ الدُّورِيُّ حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ عَنْ إِسْرَائِيلَ، وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيل عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ إِلَّا مِنْ حَدِيثِ إِسْرَائِيلَ ، وَلَمْ يَعْرِفْ اسْمَ أَبِي بِشْرٍ .
‘With this chain also,’ a similar hadith is narrated from Abu Sa’id al-Khudri (may Allah be pleased with him). © Imam Tirmidhi says:
I asked Muhammad ibn Isma’il al-Bukhari about this hadith; he too knew this hadith only through the narration of Isra’il, and he did not know the name of Abu Bishr.
I asked Muhammad ibn Isma’il al-Bukhari about this hadith; he too knew this hadith only through the narration of Isra’il, and he did not know the name of Abu Bishr.
حَدَّثَنَا هَنَّادٌ، وَأَبُو زُرْعَةَ وَغَيْرُ وَاحِدٍ قَالُوا : أَخْبَرَنَا قَبِيصَةُ، عَنْ إِسْرَائِيلَ، عَنْ هِلَالِ بْنِ مِقْلَاصٍ الصَّيْرَفِيِّ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَكَلَ طَيِّبًا ، وَعَمِلَ فِي سُنَّةٍ ، وَأَمِنَ النَّاسُ بَوَائِقَهُ دَخَلَ الْجَنَّةَ " ، فَقَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ , إِنَّ هَذَا الْيَوْمَ فِي النَّاسِ لَكَثِيرٌ ، قَالَ : " وَسَيَكُونُ فِي قُرُونٍ بَعْدِي " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ إِسْرَائِيلَ ،
Abu Sa'id Khudri (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever eats what is lawful, acts according to the Sunnah, and people are safe from his harm, will enter Paradise." A man asked: "O Messenger of Allah! Are such people found in this time?" He replied: "Such people will also be found in times after me." © Imam Tirmidhi says:
1- This hadith is gharib (strange/rare),
2- We know this hadith only through this chain from the narration of Isra'il.
1- This hadith is gharib (strange/rare),
2- We know this hadith only through this chain from the narration of Isra'il.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Abu Bishr is a majhul (unknown) narrator.)
Note:
(In the chain of narration, Abu Bishr is a majhul (unknown) narrator.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2520
Hafiz Zubair Ali Zai
Hadith Authentication
Its chain of narration is weak.
◄ Al-Hakim [104/4] and al-Dhahabi (both) have declared it authentic.
◄ On the other hand, Hafiz al-Dhahabi himself has written regarding «ابوبشر عن ابي وائل»:
«لا يعرف»
“He is not known.” [الكاشف3 273]
◄ Al-Dhahabi’s authentication is nullified by his own criticism, and al-Hakim was lenient, therefore reliance cannot be placed solely on his authentication unless the narrator is from among his teachers, teachers of his teachers, or from that group who were very well-known for their narrations.
Note ①:
Hafiz Ibn al-Jawzi, without any chain of narration, has reported from Imam Ahmad that he strongly rejected this hadith and said:
“I do not know Abu Bishr.” etc. [العللا المتناهيه 2 263ح 1252]
Note ②:
In the monthly magazine Al-Hadith Hazro [عدد 24 ص48], this hadith has been described as hasan, which is abrogated according to the research in Adhwa al-Masabih.
Its chain of narration is weak.
◄ Al-Hakim [104/4] and al-Dhahabi (both) have declared it authentic.
◄ On the other hand, Hafiz al-Dhahabi himself has written regarding «ابوبشر عن ابي وائل»:
«لا يعرف»
“He is not known.” [الكاشف3 273]
◄ Al-Dhahabi’s authentication is nullified by his own criticism, and al-Hakim was lenient, therefore reliance cannot be placed solely on his authentication unless the narrator is from among his teachers, teachers of his teachers, or from that group who were very well-known for their narrations.
Note ①:
Hafiz Ibn al-Jawzi, without any chain of narration, has reported from Imam Ahmad that he strongly rejected this hadith and said:
“I do not know Abu Bishr.” etc. [العللا المتناهيه 2 263ح 1252]
Note ②:
In the monthly magazine Al-Hadith Hazro [عدد 24 ص48], this hadith has been described as hasan, which is abrogated according to the research in Adhwa al-Masabih.
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 178
