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سنن ترمذي
Tirmidhi
كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله عليه وسلمChapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara'
باب مِنْهُChapter: ...
Hadith 2503
اُردوEn
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَلِيِّ بْنِ الْأَقْمَرِ، عَنْ أَبِي حُذَيْفَةَ، عَنْ عَائِشَةَ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا أُحِبُّ أَنِّي حَكَيْتُ أَحَدًا وَأَنَّ لِي كَذَا وَكَذَا " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَأَبُو حُذَيْفَةَ هُوَ كُوفِيٌّ مِنْ أَصْحَابِ ابْنِ مَسْعُودٍ وَيُقَالُ اسْمُهُ : سَلَمَةُ بْنُ صُهَيْبَةَ .
´'Aishah narrated that the Messenger of Allah (s.a.w) said:` "I do not like to talk about anyone, even if I were to get this or that."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
From this hadith, it is understood that even imitating someone is included in backbiting (ghibah). Therefore, to mimic someone's physical defect in a derogatory manner or to mention it for the purpose of belittling is a grave sin.
1:
From this hadith, it is understood that even imitating someone is included in backbiting (ghibah). Therefore, to mimic someone's physical defect in a derogatory manner or to mention it for the purpose of belittling is a grave sin.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2502
Shaykh Umar Farooq Saeedi
Benefits and Issues:
It is forbidden to find fault with someone’s natural creation, to mock or ridicule them.
This is, in effect, finding fault with Allah ‘azza wa jall and expressing one’s own superiority.
When it is forbidden to find fault with natural matters, then commenting on deeds is also not permissible, except in the case where it is an act of sin so that it may serve as a lesson.
If the person has repented, then mentioning it is even more impermissible.
However, mentioning good deeds is permissible.
It is forbidden to find fault with someone’s natural creation, to mock or ridicule them.
This is, in effect, finding fault with Allah ‘azza wa jall and expressing one’s own superiority.
When it is forbidden to find fault with natural matters, then commenting on deeds is also not permissible, except in the case where it is an act of sin so that it may serve as a lesson.
If the person has repented, then mentioning it is even more impermissible.
However, mentioning good deeds is permissible.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4875
