´Abu Dharr narrated:` "I said: 'O Messenger of Allah! What about the vessels of the Hawd?' He said: 'By the one in Whose Hand is my soul! Its vessels number more than the stars of the heavens and the planets on a clear dark night. (They are) among the vessels of Paradise, whoever drinks from them, he will never be thirsty again. Its longest breadth is the same as its length, like that which is between 'Amman to Aylah, its water is whiter than milk and sweeter than honey.'" Another chain reports a similar narration. It has been reported from Ibn 'Umar that the Prophet SAW said: "My Hawd (covers a distance) like what is between Kufah to the Black Stone."
Hadith Referenceسنن ترمذي / كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله عليه وسلم / 2445
Abu Dharr (RA) reported: I went to the Apostle of Allah (ﷺ) and he was sitting under the shade of the Ka’bah. As he saw me he said: By the Lord of the Ka’bah, they are the losers. I came there till I sat and I could not stay (longer) and (then) stood up. I said: Messenger of Allah, let my father be ransom for you, who are they (the losers)? He said: They are those having a huge amount of wealth except so and so and (those who spend their wealth generously on them whom they find in front of them, behind them and on their right side and on their left side) and they are a few. And no owner of camels, or cattle or goat and sheep, who does not pay Zakat (would be spared punishment) but these (camels, cattle, goats and sheep) would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away, the first one would return (to trample him) till judgment would be pronounced among people.
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues: It is a strong and religious obligation (fard) upon the wealthy that they should actively participate in religious works and, on occasions of collective and national interests, contribute generously according to their means. Otherwise, they will face failure and loss in both this world and the Hereafter. Moreover, even in this world, they will become targets of people's hatred and anger.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 2300