سنن ترمذي
Tirmidhi
كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله عليه وسلمChapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara'
باب مَا جَاءَ فِي شَأْنِ الْحِسَابِ وَالْقِصَاصِChapter: ….
Hadith 2418
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَتَدْرُونَ مَا الْمُفْلِسُ ؟ " قَالُوا : الْمُفْلِسُ فِينَا يَا رَسُولَ اللَّهِ مَنْ لَا دِرْهَمَ لَهُ وَلَا مَتَاعَ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْمُفْلِسُ مِنْ أُمَّتِي مَنْ يَأْتِي يَوْمَ الْقِيَامَةِ بِصَلَاتِهِ وَصِيَامِهِ وَزَكَاتِهِ ، وَيَأْتِي قَدْ شَتَمَ هَذَا وَقَذَفَ هَذَا وَأَكَلَ مَالَ هَذَا وَسَفَكَ دَمَ هَذَا وَضَرَبَ هَذَا ، فَيَقْعُدُ فَيَقْتَصُّ هَذَا مِنْ حَسَنَاتِهِ وَهَذَا مِنْ حَسَنَاتِهِ ، فَإِنْ فَنِيَتْ حَسَنَاتُهُ قَبْلَ أَنْ يُقْتَصَّ مَا عَلَيْهِ مِنَ الْخَطَايَا أُخِذَ مِنْ خَطَايَاهُمْ فَطُرِحَ عَلَيْهِ ثُمَّ طُرِحَ فِي النَّارِ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:` "Do you know who the bankrupt is?" They said: "O Messenger of Allah SAW! The bankrupt among us is the one who has no Dirham nor property." The Messenger of Allah (s.a.w) said: "The bankrupt in my Ummah is the one who comes with Salat and fasting and Zakat on the Day of Judgement, but he comes having abused this one, falsely accusing that one, wrongfully consuming the wealth of this one, spilling the blood of that one, and beating this one. So he is seated, and this one is requited from his rewards. If his rewards are exhausted before the sins that he committed are requited, then some of their sins will be taken and cast upon him, then he will be cast into the Fire." [Abu 'Eisa said:] This Hadith is Hasan Sahih.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
From this hadith, it is understood that the one whose all good deeds are taken away in the Hereafter,
and those who are owed recompense remain,
and his good deeds are exhausted,
this is the true destitute (muflis).
As for the worldly destitute, who lives a life of poverty and helplessness due to lack of wealth and riches,
then it is such that there remains a possibility for his life to improve,
and even if it does not improve, this matter of his is only until his death,
because after death, he will be granted a new life.
1:
From this hadith, it is understood that the one whose all good deeds are taken away in the Hereafter,
and those who are owed recompense remain,
and his good deeds are exhausted,
this is the true destitute (muflis).
As for the worldly destitute, who lives a life of poverty and helplessness due to lack of wealth and riches,
then it is such that there remains a possibility for his life to improve,
and even if it does not improve, this matter of his is only until his death,
because after death, he will be granted a new life.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2418
