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سنن ترمذي
Tirmidhi
كتاب الزهد عن رسول الله صلى الله عليه وسلمChapters On Zuhd
باب مِنْهُChapter: Enjoining Good, Forbidding Evil, and the Benefit of Remembrance of Allah for Man
Hadith 2413
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ : " آخَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ سَلْمَانَ وَبَيْنَ أَبِي الدَّرْدَاءِ فَزَارَ سَلْمَانُ أَبَا الدَّرْدَاءِ فَرَأَى أُمَّ الدَّرْدَاءِ مُتَبَذِّلَةً ، فَقَالَ : مَا شَأْنُكِ مُتَبَذِّلَةً ؟ قَالَتْ : إِنَّ أَخَاكَ أَبَا الدَّرْدَاءِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا ، قَالَ : فَلَمَّا جَاءَ أَبُو الدَّرْدَاءِ قَرَّبَ إِلَيْهِ طَعَامًا ، فَقَالَ : كُلْ فَإِنِّي صَائِمٌ ، قَالَ : مَا أَنَا بِآكِلٍ حَتَّى تَأْكُلَ ، قَالَ : فَأَكَلَ ، فَلَمَّا كَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَاءِ لِيَقُومَ ، فَقَالَ لَهُ سَلْمَانُ : نَمْ ، فَنَامَ ، ثُمَّ ذَهَبَ يَقُومُ ، فَقَالَ لَهُ : نَمْ ، فَنَامَ ، فَلَمَّا كَانَ عِنْدَ الصُّبْحِ قَالَ لَهُ سَلْمَانُ : قُمِ الْآنَ فَقَامَا فَصَلَّيَا ، فَقَالَ : " إِنَّ لِنَفْسِكَ عَلَيْكَ حَقًّا ، وَلِرَبِّكَ عَلَيْكَ حَقًّا ، وَلِضَيْفِكَ عَلَيْكَ حَقًّا ، وَإِنَّ لِأَهْلِكَ عَلَيْكَ حَقًّا ، فَأَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ " , فَأَتَيَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرَا ذَلِكَ فَقَالَ لَهُ : صَدَقَ سَلْمَانُ , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ صَحِيحٌ ، وَأَبُو الْعُمَيْسِ اسْمُهُ : عُتْبَةُ بْنُ عَبْدِ اللَّهِ ، وَهُوَ أَخُو عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ الْمَسْعُودِيِّ .
´Ubu Juhaifah narrated from his father who said:` "The Messenger of Allah (s.a.w) made a bond of brotherhood between Salman and Abu Ad-Darda. Salman went to visit Abu Ad-Darda, and saw Umm Ad-Darda wearing shabby clothes, So he said: 'Why are you wearing such shabby clothes?' She said: 'Your brother Abu Ad-Darda has no interest in the world.' So when Abu Ad-Darda arrived, he prepared some food for him (Salman) and said: 'Eat, for I am fasting.' He said: 'I shall not eat until you eat.'" He said: "So he ate. When night came Abu Ad-Darda started to leave and stand (in prayer), but Salman said to him: 'Sleep.' So he slept. Then he went to stand (in prayer) but he said to him: 'Sleep'. So he slept. When the morning (Fajr) came,Salman said: 'Get up now.'So he got up to perform Salat. Then he (Salman) said: 'Indeed your self has a right upon you, your Lord has a right upon you, your guest has a right upon you, and your family has a right upon you. So give each the right they are due. The Prophet (s.a.w), and that was mentioned to him, so he said: 'Salman has told the truth.'"
Brief Explanation
1؎ : There are many benefits in this hadith: for one brother to visit another brother in order to be informed about his circumstances; to adopt only that method of worship which is prescribed (masnun), so that the rights of others are not violated; to advise one’s brother with good words at the time of visiting him and to inform him of his shortcomings; to inquire from someone in distress about the cause of his distress; to be diligent in worship during the night, and so on.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
There are many benefits in this hadith:
Visiting a brother in order to be informed about his circumstances;
One should adopt only that method of worship which is prescribed (masnun), so that the rights of others are not violated;
When visiting, advising one’s brother with good words and making him aware of his shortcomings;
Inquiring from someone in distress about the cause of his distress;
Making arrangements for worship at night, and so on.
1:
There are many benefits in this hadith:
Visiting a brother in order to be informed about his circumstances;
One should adopt only that method of worship which is prescribed (masnun), so that the rights of others are not violated;
When visiting, advising one’s brother with good words and making him aware of his shortcomings;
Inquiring from someone in distress about the cause of his distress;
Making arrangements for worship at night, and so on.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2413
