سنن ترمذي
Tirmidhi
كتاب الزهد عن رسول الله صلى الله عليه وسلمChapters On Zuhd
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Hadith 2391
اُردوEn
حَدَّثَنَا الْأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ أَوْ عَنْ أَبِي سَعِيدٍ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ ، إِمَامٌ عَادِلٌ ، وَشَابٌّ نَشَأَ بِعِبَادَةِ اللَّهِ ، وَرَجُلٌ كَانَ قَلْبُهُ مُعَلَّقًا بِالْمَسْجِدِ إِذَا خَرَجَ مِنْهُ حَتَّى يَعُودَ إِلَيْهِ ، وَرَجُلَانِ تَحَابَّا فِي اللَّهِ فَاجْتَمَعَا عَلَى ذَلِكَ وَتَفَرَّقَا ، وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ ، وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ حَسَبٍ وَجَمَالٍ , فَقَالَ : إِنِّي أَخَافُ اللَّهَ ، وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لَا تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَهَكَذَا رُوِيَ هَذَا الْحَدِيثُ ، عَنْ مَالِكِ بْنِ أَنَسٍ مِنْ غَيْرِ وَجْهٍ مِثْلَ هَذَا وَشَكَّ فِيهِ ، وَقَالَ : عَنْ أَبِي هُرَيْرَةَ ، أَوْ عَنْ أَبِي سَعِيدٍ ، وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ ، رَوَاهُ عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ ، وَلَمْ يَشُكَّ فِيهِ ، يَقُولُ : عَنْ أَبِي هُرَيْرَةَ .
´Hafs bin 'Asim narrated from Abu Hurairah or Abu Sa'eed that the Messenger of Allah (s.a.w) said:` "Seven shall be shaded by Allah under his shade on a day in which there is no shade except His Shade: A just Imam, a young person raised upon worshiping Allah, a man whose heart is attached to the Masjid when he leaves from it until he returns from it, two men who love each other for Allah's sake, coming together upon that, and parting upon that, a man who remembers Allah in privacy and his eyes swell with tears, a man invited by a woman of status and beauty, but he says: 'I fear Allah, Mighty and Sublime is He,' and a man who conceals the charity he gives such that his left hand does not know what his right hand has spent."
حَدَّثَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ الْعَنْبَرِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالَا : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، حَدَّثَنِي خُبَيْبٌ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ حَدِيثِ مَالِكِ بْنِ أَنَسٍ بِمَعْنَاهُ ، إِلَّا أَنَّهُ قَالَ : " كَانَ قَلْبُهُ مُعَلَّقًا بِالْمَسَاجِدِ ، وَقَالَ : ذَاتُ مَنْصِبٍ وَجَمَالٍ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
`With this chain as well, a similar hadith is narrated; in it, he said «مُعَلَّقًا بِالْمَسَاجِدِ» instead of «مُعَلَّقًا بِالْمَسْجِدِ» and «ذَاتُ مَنْصِبٍ وَجَمَالٍ» instead of «ذَاتُ حَسَبٍ وَجَمَالٍ».`
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: The purpose of this hadith is to instruct and encourage all acts of goodness, and by "imam" is meant a person in a position of authority, who, by virtue of his office, can benefit or harm others. Although there are differences in ranks and levels, each will receive shade according to his position. The attribution of "shade" to Allah is solely for the purpose of honor and exaltation, just as in the phrases "Bayt Allah" (the House of Allah) and "Naqat Allah" (the She-camel of Allah). The real intent is the shade of Allah’s Throne, as is explicitly mentioned in some narrations.
(Minnah al-Mun’im, vol. 2, p. 112, footnote no. 91)
(Minnah al-Mun’im, vol. 2, p. 112, footnote no. 91)
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 2380
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, from childhood his upbringing was upon Islamic principles, and as soon as he opened his eyes to youth, he understood the worship of Allah and then remained steadfast upon it.
2:
That is, he waits in anticipation for the call to prayer (adhan), so that he may go to the mosque to perform the prayer.
3:
That is, the basis of their gathering and parting is the religion; in other words, adherence to the religion keeps them connected to one another, and deviation from the religion separates them from each other.
1:
That is, from childhood his upbringing was upon Islamic principles, and as soon as he opened his eyes to youth, he understood the worship of Allah and then remained steadfast upon it.
2:
That is, he waits in anticipation for the call to prayer (adhan), so that he may go to the mosque to perform the prayer.
3:
That is, the basis of their gathering and parting is the religion; in other words, adherence to the religion keeps them connected to one another, and deviation from the religion separates them from each other.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2391
