سنن ترمذي
Tirmidhi
كتاب الزهد عن رسول الله صلى الله عليه وسلمChapters On Zuhd
باب مِنْهُChapter: ….
Hadith 2346
اُردوEn
حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ إِسْمَاعِيل , حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ نَحْوَهُ ، وفي الباب عن أَبِي الدَّرْدَاءِ .
‘With this chain also,’ a similar hadith is narrated from Ubaydullah bin Mihsan Khatmi (may Allah be pleased with him). In this chapter, there is also a narration from Abu Darda (may Allah be pleased with him).
حَدَّثَنَا عَمْرُو بْنُ مَالِكٍ، وَمَحْمُودُ بْنُ خِدَاشٍ الْبَغْدَادِيُّ , قَالَا : حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي شُمَيْلَةَ الْأَنْصَارِيُّ، عَنْ سَلَمَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ مِحْصَنٍ الْخَطْمِيِّ، عَنْ أَبِيهِ، وَكَانَتْ لَهُ صُحْبَةٌ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَصْبَحَ مِنْكُمْ آمِنًا فِي سِرْبِهِ ، مُعَافًى فِي جَسَدِهِ ، عِنْدَهُ قُوتُ يَوْمِهِ ، فَكَأَنَّمَا حِيزَتْ لَهُ الدُّنْيَا " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ مَرْوَانَ بْنِ مُعَاوِيَةَ ، وَحِيزَتْ : جُمِعَتْ .
´Salamah bin 'Ubaidullah bin Mihsan Al-Khatmi narrated from his father -and he was a Companion- who said:` "The Messenger of Allah (s.a.w) said: "Whoever among you wakes up in the morning secured in his dwelling, healthy in his body, having his food for the day,then it is as if the world has been gathered for him.'"
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The meaning is that a life of daily sustenance with safety and health is far better than a life filled with heaps of wealth that lacks safety and health. In other words, a person should not excessively chase after wealth and riches; rather, one should adopt the path of patience and contentment, for true peace, tranquility, and comfort lie therein.
1:
The meaning is that a life of daily sustenance with safety and health is far better than a life filled with heaps of wealth that lacks safety and health. In other words, a person should not excessively chase after wealth and riches; rather, one should adopt the path of patience and contentment, for true peace, tranquility, and comfort lie therein.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2346
Maulana Ataullah Sajid
Benefits and Issues:
➊ Whoever is free from illness and fear, and possesses the necessities for a day, then this is a very great blessing.
➋ In our desire for more, we do not pay attention to the blessings that we already possess, and as a result, the feeling of gratitude does not arise in the heart.
➌ Whoever has the necessities for one day should express gratitude for that day, and should have hope that when tomorrow comes, Allah Ta'ala will also provide for his needs.
➊ Whoever is free from illness and fear, and possesses the necessities for a day, then this is a very great blessing.
➋ In our desire for more, we do not pay attention to the blessings that we already possess, and as a result, the feeling of gratitude does not arise in the heart.
➌ Whoever has the necessities for one day should express gratitude for that day, and should have hope that when tomorrow comes, Allah Ta'ala will also provide for his needs.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4141
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
It is established from this hadith that good health, well-being, and having provisions for a single day's food in the home are as if one possesses the entire world—Subhan Allah. In this hadith, there is a powerful statement regarding contentment (qana‘ah), and for those who are ungrateful, there is a great admonition in it.
It is established from this hadith that good health, well-being, and having provisions for a single day's food in the home are as if one possesses the entire world—Subhan Allah. In this hadith, there is a powerful statement regarding contentment (qana‘ah), and for those who are ungrateful, there is a great admonition in it.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 443
