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سنن ترمذي
Tirmidhi
كتاب الفتن عن رسول الله صلى الله عليه وسلمChapters On Al-Fitan
باب مِنْهُChapter: The Prophecy That No Person Alive Today Will Survive After One Hundred Years
Hadith 2250
اُردوEn
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا عَلَى الْأَرْضِ نَفْسٌ مَنْفُوسَةٌ ، يَعْنِي الْيَوْمَ تَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ " ، قَالَ : وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ ، وَأَبِي سَعِيدٍ ، وَبُرَيْدَةَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ .
´It was narrated from Jabir, that the Prophet(s.a.w) said:` "There is no soul born upon the earth – meaning today – upon whom will come one hundred years." (Sahih)
Related hadith on this topic
Brief Explanation
1؎: That is, one generation (qarn) will come to an end and another generation (qarn) will begin.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, one generation (qarn) will come to an end and another generation will begin.
1:
That is, one generation (qarn) will come to an end and another generation will begin.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2250
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues:
➊ The Prophet Muhammad sallallahu alayhi wa sallam had two permanent mu’adhdhins (callers to prayer) for the morning. One of them would give the adhan (call to prayer) at night before dawn so that people could make arrangements and preparations for the morning prayer, and those who had been praying tahajjud (late night voluntary prayer) for a long time could get some rest or relax, and those who intended to fast could make arrangements for fasting. However, this adhan was not for the morning prayer itself. Then, for the morning prayer, Ibn Umm Maktum radi Allahu anhu would give the adhan.
➋ There was not much interval between the two adhans, because its purpose did not require a long time. After Bilal radi Allahu anhu gave the adhan, he would wait a little for the true dawn (subh sadiq), make some supplications and seek forgiveness, and when the time for the rising of the true dawn approached, he would descend from the elevated place and inform Ibn Umm Maktum so that he could prepare to give the morning adhan. Then he would get ready and ascend to the elevated place to give the adhan.
➊ The Prophet Muhammad sallallahu alayhi wa sallam had two permanent mu’adhdhins (callers to prayer) for the morning. One of them would give the adhan (call to prayer) at night before dawn so that people could make arrangements and preparations for the morning prayer, and those who had been praying tahajjud (late night voluntary prayer) for a long time could get some rest or relax, and those who intended to fast could make arrangements for fasting. However, this adhan was not for the morning prayer itself. Then, for the morning prayer, Ibn Umm Maktum radi Allahu anhu would give the adhan.
➋ There was not much interval between the two adhans, because its purpose did not require a long time. After Bilal radi Allahu anhu gave the adhan, he would wait a little for the true dawn (subh sadiq), make some supplications and seek forgiveness, and when the time for the rising of the true dawn approached, he would descend from the elevated place and inform Ibn Umm Maktum so that he could prepare to give the morning adhan. Then he would get ready and ascend to the elevated place to give the adhan.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 2538
