Hadith 2195

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " بَادِرُوا بِالْأَعْمَالِ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ ، يُصْبِحُ الرَّجُلُ مُؤْمِنًا وَيُمْسِي كَافِرًا ، وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا ، يَبِيعُ أَحَدُهُمْ دِينَهُ بِعَرَضٍ مِنَ الدُّنْيَا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:` "Rush to do good deeds. A Fitnah will occur that is like a portion of the dark night, morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning. One of them will sell his religion for goods of the world."
Hadith Reference سنن ترمذي / كتاب الفتن عن رسول الله صلى الله عليه وسلم / 2195
Hadith Takhrij «صحیح مسلم/الإیمان 51 (118) ( تحفة الأشراف : 14075) (صحیح)»
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, near the time of the Hour, tribulations will appear in abundance,
everyone will be a seeker of the world,
in the eyes of people, religion and faith will no longer hold any value,
a person will assume various forms,
to the extent that, for worldly interests, he will end up selling his religion and faith,
in this hadith, in such circumstances, the people of faith are instructed to remain steadfast and to perform righteous deeds without delay.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2195
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
Fitan:
Plural of fitnah,
a thing of trial and test.
(2)
Badiru:
Hasten,
compete (in doing something quickly).
(3)
Ka-qita‘i al-layl al-muzlim:
Pieces of the dark night,
meaning the appearance of many tribulations.

Benefits and Issues:
(1)
A person should take advantage of his times of health and well-being by performing as many righteous deeds as possible,
for one does not know when circumstances may change and doing good deeds may become difficult.
It is not possible to do good deeds while ignoring worldly interests and benefits.
And it is not within every person's capacity to disregard worldly interests and benefits.
(2)
The cause of the destruction and ruin of faith is worldly interests and motives,
to which a person becomes enslaved and thus may be deprived of his faith, and sacrificing these motives and interests is difficult,
as is evident from the current state of our society, and success and prosperity are not possible except that a person rises above worldly interests in order to attain anything.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 313