سنن ترمذي
Tirmidhi
كتاب الفتن عن رسول الله صلى الله عليه وسلمChapters On Al-Fitan
باب مَا جَاءَ فِي خُرُوجِ يَأْجُوجَ وَمَأْجُوجَChapter: ….
Hadith 2187
اُردوEn
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، وَأَبُو بَكْرِ بْنُ نَافِعٍ، وَغَيْرُ وَاحِدٍ ، قَالُوا : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ حَبِيبَةَ، عَنْ أُمِّ حَبِيبَةَ، عَنْ زَيْنَبَ بِنْتِ جَحْشٍ، قَالَتْ : اسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ نَوْمٍ مُحْمَرًّا وَجْهُهُ وَهُوَ يَقُولُ : " لَا إِلَهَ إِلَّا اللَّهُ " ، يُرَدِّدُهَا ثَلَاثَ مَرَّاتٍ ، " وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ ، فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَأْجُوجَ وَمَأْجُوجَ مِثْلُ هَذِهِ " ، وَعَقَدَ عَشْرًا ، قَالَتْ زَيْنَبُ : قُلْتُ : يَا رَسُولَ اللَّهِ ، أَفَنَهْلَكُ وَفِينَا الصَّالِحُونَ ؟ قَالَ : " نَعَمْ ، إِذَا كَثُرَ الْخُبْثُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ جَوَّدَ سُفْيَانُ هَذَا الْحَدِيثَ ، هَكَذَا رَوَى الْحُمَيْدِيُّ ، وَعَلِيُّ بْنُ الْمَدِينِيِّ ، وَغَيْرُ وَاحِدٍ مِنَ الْحُفَّاظِ ، عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ نَحْوَ هَذَا ، وَقَالَ الْحُمَيْدِيُّ : قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ : حَفِظْتُ مِنَ الزُّهْرِيِّ فِي هَذَا الْحَدِيثِ أَرْبَعَ نِسْوَةٍ : زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ ، عَنْ حَبِيبَةَ ، وَهُمَا رَبِيبَتَا النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، عَنْ أُمِّ حَبِيبَةَ ، عَنْ زَيْنَبَ بِنْتِ جَحْشٍ ، زَوْجَيِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَهَكَذَا رَوَى مَعْمَرٌ ، وَغَيْرُهُ هَذَا الْحَدِيثَ ، عَنِ الزُّهْرِيِّ ، وَلَمْ يَذْكُرُوا فِيهِ عَنْ حَبِيبَةَ ، وَقَدْ رَوَى بَعْضُ أَصْحَابِ ابْنِ عُيَيْنَةَ هَذَا الْحَدِيثَ ، عَنِ ابْنِ عُيَيْنَةَ ، وَلَمْ يَذْكُرُوا فِيهِ عَنْ أُمِّ حَبِيبَةَ .
´Zainab bint Jahsh said:` "One day the Messenger of Allah(s.a.w) awoke from sleep with a flushed red face, and said: 'La Ilahaillallah. He repeated it thrice. 'Woe to the Arabs from the evil drawn near. Today a gap has been made in the wall of Ya'juj and Ma'juj like this.' And he formed ten(with his fingers)." Zainab said: "I said: 'O Messenger of Allah! Shall we be destroyed while they are righteous among us?' He said: 'Yes, when the evil abounds."'
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
That is, he indicated the size of the hole by means of his thumb and index finger.
That is, he indicated the size of the hole by means of his thumb and index finger.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2187
Maulana Ataullah Sajid
Benefits and Issues:
(1)
Yajuj and Majuj are a corrupting people, for the protection from whom Dhu al-Qarnayn (alayhis salam) constructed a great wall. This is mentioned in Surah al-Kahf, verses (93–99) .
(2)
When that wall collapses, these people will attack other nations and commit plunder. This will be a very great tribulation.
(3)
When righteous people become few and the dishonest and immoral people increase, then Allah’s punishment descends in various forms, such as: earthquakes, floods, storms, and wars, etc.
(4)
To avoid this situation, enjoining good (amr bil-ma‘ruf) and forbidding evil (nahi ‘an al-munkar) is very necessary.
(5)
The indication of “ten” is made by placing the tip of the thumb on the tip of the index finger. The meaning was that the circle formed by placing the thumb on this finger—such a hole has appeared in the wall of Alexander (Sadd-i-Sikandari).
(6)
Once a hole appears, then the danger is that this hole will become larger, and eventually that wall will break, and Yajuj and Majuj will be set free in the world to commit killing and destruction.
(1)
Yajuj and Majuj are a corrupting people, for the protection from whom Dhu al-Qarnayn (alayhis salam) constructed a great wall. This is mentioned in Surah al-Kahf, verses (93–99) .
(2)
When that wall collapses, these people will attack other nations and commit plunder. This will be a very great tribulation.
(3)
When righteous people become few and the dishonest and immoral people increase, then Allah’s punishment descends in various forms, such as: earthquakes, floods, storms, and wars, etc.
(4)
To avoid this situation, enjoining good (amr bil-ma‘ruf) and forbidding evil (nahi ‘an al-munkar) is very necessary.
(5)
The indication of “ten” is made by placing the tip of the thumb on the tip of the index finger. The meaning was that the circle formed by placing the thumb on this finger—such a hole has appeared in the wall of Alexander (Sadd-i-Sikandari).
(6)
Once a hole appears, then the danger is that this hole will become larger, and eventually that wall will break, and Yajuj and Majuj will be set free in the world to commit killing and destruction.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3953
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
This hadith proves that the tribulation of Yajuj and Majuj is true; it is not correct for some people to interpret them figuratively or to deny them.
This hadith proves that the tribulation of Yajuj and Majuj is true; it is not correct for some people to interpret them figuratively or to deny them.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 310
