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سنن ترمذي
Tirmidhi
كتاب الفتن عن رسول الله صلى الله عليه وسلمChapters On Al-Fitan
باب مَا جَاءَ فِي الْخَسْفِChapter: Description of the Earth Sinking
Hadith 2183
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ فُرَاتٍ الْقَزَّازِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ، قَالَ : أَشْرَفَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ غُرْفَةٍ ، وَنَحْنُ نَتَذَاكَرُ السَّاعَةَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَقُومُ السَّاعَةُ حَتَّى تَرَوْا عَشْرَ آيَاتٍ : طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا ، وَيَأْجُوجَ وَمَأْجُوجَ ، وَالدَّابَّةَ ، وَثَلَاثَةَ خُسُوفٍ : خَسْفٍ بِالْمَشْرِقِ ، وَخَسْفٌ بِالْمَغْرِبِ ، وَخَسْفٌ بِجَزِيرَةِ الْعَرَبِ ، وَنَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنَ تَسُوقُ النَّاسَ أَوْ تَحْشُرُ النَّاسَ ، فَتَبِيتُ مَعَهُمْ حَيْثُ بَاتُوا ، وَتَقِيلُ مَعَهُمْ حَيْثُ قَالُوا " .
´Hudhaifah bin Asid said:` "The Messenger of Allah (s.a.w) stood over us on a balcony, and we were discussing the Hour. So the Messenger of Allah(s.a.w) said: 'The Hour shall not be established until you see ten signs. The sun rising from its setting place, Ya'juj and Ma'juj, the beast of the earth, and three collapses of the earth: A collapse in the east, a collapse in the west and a collapse in the 'Arabian peninsula. And a fire that comes out of a place within 'Adan, driving the people, or gathering the people, camping where they camp, and resting where they rest."'
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ فُرَاتٍ الْقَزَّازِ، نَحْوَ حَدِيثِ وَكِيعٍ ، عَنْ سُفْيَانَ .
A similar hadith is narrated through this chain, as Waki' narrated from Sufyan.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ شُعْبَةَ، وَالْمَسْعُودِيِّ، سمعا من فرات القزاز نحو حديث عبد الرحمن ، عَنْ سُفْيَانَ ، عَنْ فُرَاتٍ ، وَزَادَ فِيهِ : الدَّجَّالَ أَوِ الدُّخَانَ .
A similar hadith is narrated through this chain as well, as Abdul Rahman has narrated through the chain of «سفيان عن فرات», and in it there is an addition of Dajjal or «دخان» (smoke).
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو النُّعْمَانِ الْحَكَمُ بْنُ عَبْدِ اللَّهِ الْعِجْلِيُّ، عَنْ شُعْبَةَ، عَنْ فُرَاتٍ، نَحْوَ حَدِيثِ أَبِي دَاوُدَ ، عَنْ شُعْبَةَ ، وَزَادَ فِيهِ ، قَالَ : " وَالْعَاشِرَةُ إِمَّا رِيحٌ تَطْرَحُهُمْ فِي الْبَحْرِ ، وَإِمَّا نُزُولُ عِيسَى ابْنِ مَرْيَمَ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنْ عَلِيٍّ ، وَأَبِي هُرَيْرَةَ ، وَأُمِّ سَلَمَةَ ، وَصَفِيَّةَ بِنْتِ حُيَيٍّ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
‘From this chain as well,’ a similar hadith is narrated as the one Abu Dawood narrated from Shu’bah, and in it there is this addition that the Prophet (peace be upon him) said: “The tenth sign is the blowing of the wind which will throw them into the sea, or the descent of ‘Isa ibn Maryam.” © Imam Tirmidhi says:
1- This hadith is authentic,
2- In this chapter, hadiths have also been narrated from ‘Ali, Abu Hurairah, Umm Salamah, and Safiyyah bint Huyayy (may Allah be pleased with them) .
1- This hadith is authentic,
2- In this chapter, hadiths have also been narrated from ‘Ali, Abu Hurairah, Umm Salamah, and Safiyyah bint Huyayy (may Allah be pleased with them) .
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ فُرَاتٍ نَحْوَهُ ، وَزَادَ فِيهِ : الدُّخَانَ .
With this chain as well, a similar hadith is narrated from Hudhaifah bin Asid (may Allah be pleased with him), and in it, there is an addition of «الدخان» (smoke).
• • •
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ فُرَاتٍ الْقَزَّازِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ، قَالَ : أَشْرَفَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ غُرْفَةٍ ، وَنَحْنُ نَتَذَاكَرُ السَّاعَةَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَقُومُ السَّاعَةُ حَتَّى تَرَوْا عَشْرَ آيَاتٍ : طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا ، وَيَأْجُوجَ وَمَأْجُوجَ ، وَالدَّابَّةَ ، وَثَلَاثَةَ خُسُوفٍ : خَسْفٍ بِالْمَشْرِقِ ، وَخَسْفٌ بِالْمَغْرِبِ ، وَخَسْفٌ بِجَزِيرَةِ الْعَرَبِ ، وَنَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنَ تَسُوقُ النَّاسَ أَوْ تَحْشُرُ النَّاسَ ، فَتَبِيتُ مَعَهُمْ حَيْثُ بَاتُوا ، وَتَقِيلُ مَعَهُمْ حَيْثُ قَالُوا " .
´Hudhaifah bin Asid said:` "The Messenger of Allah (s.a.w) stood over us on a balcony, and we were discussing the Hour. So the Messenger of Allah(s.a.w) said: 'The Hour shall not be established until you see ten signs. The sun rising from its setting place, Ya'juj and Ma'juj, the beast of the earth, and three collapses of the earth: A collapse in the east, a collapse in the west and a collapse in the 'Arabian peninsula. And a fire that comes out of a place within 'Adan, driving the people, or gathering the people, camping where they camp, and resting where they rest."'
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ فُرَاتٍ نَحْوَهُ ، وَزَادَ فِيهِ : الدُّخَانَ .
With this chain as well, a similar hadith is narrated from Hudhaifah bin Asid (may Allah be pleased with him), and in it, there is an addition of «الدخان» (smoke).
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ شُعْبَةَ، وَالْمَسْعُودِيِّ، سمعا من فرات القزاز نحو حديث عبد الرحمن ، عَنْ سُفْيَانَ ، عَنْ فُرَاتٍ ، وَزَادَ فِيهِ : الدَّجَّالَ أَوِ الدُّخَانَ .
A similar hadith is narrated through this chain as well, as Abdul Rahman has narrated through the chain of «سفيان عن فرات», and in it there is an addition of Dajjal or «دخان» (smoke).
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو النُّعْمَانِ الْحَكَمُ بْنُ عَبْدِ اللَّهِ الْعِجْلِيُّ، عَنْ شُعْبَةَ، عَنْ فُرَاتٍ، نَحْوَ حَدِيثِ أَبِي دَاوُدَ ، عَنْ شُعْبَةَ ، وَزَادَ فِيهِ ، قَالَ : " وَالْعَاشِرَةُ إِمَّا رِيحٌ تَطْرَحُهُمْ فِي الْبَحْرِ ، وَإِمَّا نُزُولُ عِيسَى ابْنِ مَرْيَمَ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنْ عَلِيٍّ ، وَأَبِي هُرَيْرَةَ ، وَأُمِّ سَلَمَةَ ، وَصَفِيَّةَ بِنْتِ حُيَيٍّ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
‘From this chain as well,’ a similar hadith is narrated as the one Abu Dawood narrated from Shu’bah, and in it there is this addition that the Prophet (peace be upon him) said: “The tenth sign is the blowing of the wind which will throw them into the sea, or the descent of ‘Isa ibn Maryam.” © Imam Tirmidhi says:
1- This hadith is authentic,
2- In this chapter, hadiths have also been narrated from ‘Ali, Abu Hurairah, Umm Salamah, and Safiyyah bint Huyayy (may Allah be pleased with them) .
1- This hadith is authentic,
2- In this chapter, hadiths have also been narrated from ‘Ali, Abu Hurairah, Umm Salamah, and Safiyyah bint Huyayy (may Allah be pleased with them) .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ فُرَاتٍ الْقَزَّازِ، نَحْوَ حَدِيثِ وَكِيعٍ ، عَنْ سُفْيَانَ .
A similar hadith is narrated through this chain, as Waki' narrated from Sufyan.
• • •
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ فُرَاتٍ الْقَزَّازِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ، قَالَ : أَشْرَفَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ غُرْفَةٍ ، وَنَحْنُ نَتَذَاكَرُ السَّاعَةَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَقُومُ السَّاعَةُ حَتَّى تَرَوْا عَشْرَ آيَاتٍ : طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا ، وَيَأْجُوجَ وَمَأْجُوجَ ، وَالدَّابَّةَ ، وَثَلَاثَةَ خُسُوفٍ : خَسْفٍ بِالْمَشْرِقِ ، وَخَسْفٌ بِالْمَغْرِبِ ، وَخَسْفٌ بِجَزِيرَةِ الْعَرَبِ ، وَنَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنَ تَسُوقُ النَّاسَ أَوْ تَحْشُرُ النَّاسَ ، فَتَبِيتُ مَعَهُمْ حَيْثُ بَاتُوا ، وَتَقِيلُ مَعَهُمْ حَيْثُ قَالُوا " .
´Hudhaifah bin Asid said:` "The Messenger of Allah (s.a.w) stood over us on a balcony, and we were discussing the Hour. So the Messenger of Allah(s.a.w) said: 'The Hour shall not be established until you see ten signs. The sun rising from its setting place, Ya'juj and Ma'juj, the beast of the earth, and three collapses of the earth: A collapse in the east, a collapse in the west and a collapse in the 'Arabian peninsula. And a fire that comes out of a place within 'Adan, driving the people, or gathering the people, camping where they camp, and resting where they rest."'
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ فُرَاتٍ نَحْوَهُ ، وَزَادَ فِيهِ : الدُّخَانَ .
With this chain as well, a similar hadith is narrated from Hudhaifah bin Asid (may Allah be pleased with him), and in it, there is an addition of «الدخان» (smoke).
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ فُرَاتٍ الْقَزَّازِ، نَحْوَ حَدِيثِ وَكِيعٍ ، عَنْ سُفْيَانَ .
A similar hadith is narrated through this chain, as Waki' narrated from Sufyan.
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو النُّعْمَانِ الْحَكَمُ بْنُ عَبْدِ اللَّهِ الْعِجْلِيُّ، عَنْ شُعْبَةَ، عَنْ فُرَاتٍ، نَحْوَ حَدِيثِ أَبِي دَاوُدَ ، عَنْ شُعْبَةَ ، وَزَادَ فِيهِ ، قَالَ : " وَالْعَاشِرَةُ إِمَّا رِيحٌ تَطْرَحُهُمْ فِي الْبَحْرِ ، وَإِمَّا نُزُولُ عِيسَى ابْنِ مَرْيَمَ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنْ عَلِيٍّ ، وَأَبِي هُرَيْرَةَ ، وَأُمِّ سَلَمَةَ ، وَصَفِيَّةَ بِنْتِ حُيَيٍّ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
‘From this chain as well,’ a similar hadith is narrated as the one Abu Dawood narrated from Shu’bah, and in it there is this addition that the Prophet (peace be upon him) said: “The tenth sign is the blowing of the wind which will throw them into the sea, or the descent of ‘Isa ibn Maryam.” © Imam Tirmidhi says:
1- This hadith is authentic,
2- In this chapter, hadiths have also been narrated from ‘Ali, Abu Hurairah, Umm Salamah, and Safiyyah bint Huyayy (may Allah be pleased with them) .
1- This hadith is authentic,
2- In this chapter, hadiths have also been narrated from ‘Ali, Abu Hurairah, Umm Salamah, and Safiyyah bint Huyayy (may Allah be pleased with them) .
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ شُعْبَةَ، وَالْمَسْعُودِيِّ، سمعا من فرات القزاز نحو حديث عبد الرحمن ، عَنْ سُفْيَانَ ، عَنْ فُرَاتٍ ، وَزَادَ فِيهِ : الدَّجَّالَ أَوِ الدُّخَانَ .
A similar hadith is narrated through this chain as well, as Abdul Rahman has narrated through the chain of «سفيان عن فرات», and in it there is an addition of Dajjal or «دخان» (smoke).
• • •
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ فُرَاتٍ الْقَزَّازِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ، قَالَ : أَشْرَفَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ غُرْفَةٍ ، وَنَحْنُ نَتَذَاكَرُ السَّاعَةَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَقُومُ السَّاعَةُ حَتَّى تَرَوْا عَشْرَ آيَاتٍ : طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا ، وَيَأْجُوجَ وَمَأْجُوجَ ، وَالدَّابَّةَ ، وَثَلَاثَةَ خُسُوفٍ : خَسْفٍ بِالْمَشْرِقِ ، وَخَسْفٌ بِالْمَغْرِبِ ، وَخَسْفٌ بِجَزِيرَةِ الْعَرَبِ ، وَنَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنَ تَسُوقُ النَّاسَ أَوْ تَحْشُرُ النَّاسَ ، فَتَبِيتُ مَعَهُمْ حَيْثُ بَاتُوا ، وَتَقِيلُ مَعَهُمْ حَيْثُ قَالُوا " .
´Hudhaifah bin Asid said:` "The Messenger of Allah (s.a.w) stood over us on a balcony, and we were discussing the Hour. So the Messenger of Allah(s.a.w) said: 'The Hour shall not be established until you see ten signs. The sun rising from its setting place, Ya'juj and Ma'juj, the beast of the earth, and three collapses of the earth: A collapse in the east, a collapse in the west and a collapse in the 'Arabian peninsula. And a fire that comes out of a place within 'Adan, driving the people, or gathering the people, camping where they camp, and resting where they rest."'
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ فُرَاتٍ نَحْوَهُ ، وَزَادَ فِيهِ : الدُّخَانَ .
With this chain as well, a similar hadith is narrated from Hudhaifah bin Asid (may Allah be pleased with him), and in it, there is an addition of «الدخان» (smoke).
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ فُرَاتٍ الْقَزَّازِ، نَحْوَ حَدِيثِ وَكِيعٍ ، عَنْ سُفْيَانَ .
A similar hadith is narrated through this chain, as Waki' narrated from Sufyan.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ شُعْبَةَ، وَالْمَسْعُودِيِّ، سمعا من فرات القزاز نحو حديث عبد الرحمن ، عَنْ سُفْيَانَ ، عَنْ فُرَاتٍ ، وَزَادَ فِيهِ : الدَّجَّالَ أَوِ الدُّخَانَ .
A similar hadith is narrated through this chain as well, as Abdul Rahman has narrated through the chain of «سفيان عن فرات», and in it there is an addition of Dajjal or «دخان» (smoke).
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو النُّعْمَانِ الْحَكَمُ بْنُ عَبْدِ اللَّهِ الْعِجْلِيُّ، عَنْ شُعْبَةَ، عَنْ فُرَاتٍ، نَحْوَ حَدِيثِ أَبِي دَاوُدَ ، عَنْ شُعْبَةَ ، وَزَادَ فِيهِ ، قَالَ : " وَالْعَاشِرَةُ إِمَّا رِيحٌ تَطْرَحُهُمْ فِي الْبَحْرِ ، وَإِمَّا نُزُولُ عِيسَى ابْنِ مَرْيَمَ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنْ عَلِيٍّ ، وَأَبِي هُرَيْرَةَ ، وَأُمِّ سَلَمَةَ ، وَصَفِيَّةَ بِنْتِ حُيَيٍّ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
‘From this chain as well,’ a similar hadith is narrated as the one Abu Dawood narrated from Shu’bah, and in it there is this addition that the Prophet (peace be upon him) said: “The tenth sign is the blowing of the wind which will throw them into the sea, or the descent of ‘Isa ibn Maryam.” © Imam Tirmidhi says:
1- This hadith is authentic,
2- In this chapter, hadiths have also been narrated from ‘Ali, Abu Hurairah, Umm Salamah, and Safiyyah bint Huyayy (may Allah be pleased with them) .
1- This hadith is authentic,
2- In this chapter, hadiths have also been narrated from ‘Ali, Abu Hurairah, Umm Salamah, and Safiyyah bint Huyayy (may Allah be pleased with them) .
• • •
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
This hadith establishes that a person entering the state of ihram for Hajj or Umrah may stipulate the condition that if he falls ill along the way, he will exit the state of ihram (ihram) at the place where he becomes ill.
This is the view of Imam Shafi'i rahimahullah, Imam Ahmad rahimahullah, and the hadith scholars (muhaddithin).
According to Imam Abu Hanifah rahimahullah and Imam Malik rahimahullah, making such a condition is not permissible.
They argue that this concession was specific only to Hazrat Duba'ah radi Allahu anha, but there is no evidence for such a restriction.
The denial by Allamah Saeedi of this hadith being present in Sahih al-Bukhari is not correct.
This hadith is found in the Book of Marriage, under the chapter "Compatibility in Religion" (Kitab al-Nikah, Bab al-Akfa’ fi al-Din).
Benefits and Issues:
This hadith establishes that a person entering the state of ihram for Hajj or Umrah may stipulate the condition that if he falls ill along the way, he will exit the state of ihram (ihram) at the place where he becomes ill.
This is the view of Imam Shafi'i rahimahullah, Imam Ahmad rahimahullah, and the hadith scholars (muhaddithin).
According to Imam Abu Hanifah rahimahullah and Imam Malik rahimahullah, making such a condition is not permissible.
They argue that this concession was specific only to Hazrat Duba'ah radi Allahu anha, but there is no evidence for such a restriction.
The denial by Allamah Saeedi of this hadith being present in Sahih al-Bukhari is not correct.
This hadith is found in the Book of Marriage, under the chapter "Compatibility in Religion" (Kitab al-Nikah, Bab al-Akfa’ fi al-Din).
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 2902
Maulana Ataullah Sajid
Benefits and Issues:
➊ The ahadith regarding Dabbat al-Ard are coming in Chapter 31; the ahadith about the sun rising from the west are in Chapter 32; and the ahadith concerning the appearance of the Dajjal, the descent of ‘Isa ibn Maryam (alayhis salam), and Gog and Magog (Ya’juj wa Ma’juj) are in Chapter 33.
➋ The rising of the sun from the west is a sign that the system of the world is coming to an end. Now the stages of the Day of Resurrection (Qiyamah) are beginning, which are related to the Hereafter, and therefore repentance (tawbah) at that time will not be accepted, just as repentance is not accepted when the angels become visible at the time of death.
➌ The tribulation (fitnah) of the Dajjal is a very great tribulation. He will be the leader of the Jews and will be a cause of misguidance for the Muslims.
➍ The Jews denied the true Messiah (‘Isa ibn Maryam alayhis salam) because he did not promise the dominance of the Jews in the world. During the days of the Dajjal, the Jews will temporarily attain progress and dominance.
➎ Some sects who call themselves Muslims are also awaiting the appearance of the Hidden Imam. It is possible that, upon witnessing the tricks of the Dajjal, they too may accept him as their Imam.
➊ The ahadith regarding Dabbat al-Ard are coming in Chapter 31; the ahadith about the sun rising from the west are in Chapter 32; and the ahadith concerning the appearance of the Dajjal, the descent of ‘Isa ibn Maryam (alayhis salam), and Gog and Magog (Ya’juj wa Ma’juj) are in Chapter 33.
➋ The rising of the sun from the west is a sign that the system of the world is coming to an end. Now the stages of the Day of Resurrection (Qiyamah) are beginning, which are related to the Hereafter, and therefore repentance (tawbah) at that time will not be accepted, just as repentance is not accepted when the angels become visible at the time of death.
➌ The tribulation (fitnah) of the Dajjal is a very great tribulation. He will be the leader of the Jews and will be a cause of misguidance for the Muslims.
➍ The Jews denied the true Messiah (‘Isa ibn Maryam alayhis salam) because he did not promise the dominance of the Jews in the world. During the days of the Dajjal, the Jews will temporarily attain progress and dominance.
➎ Some sects who call themselves Muslims are also awaiting the appearance of the Hidden Imam. It is possible that, upon witnessing the tricks of the Dajjal, they too may accept him as their Imam.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4055
Maulana Ataullah Sajid
Benefits and Issues:
This hadith will be discussed in detail in Chapter 28. See hadith: 4055.
This hadith will be discussed in detail in Chapter 28. See hadith: 4055.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4041
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
The signs of the Day of Judgment are numerous; in this hadith, the major signs are mentioned. Our belief is that these signs are true. Many books have been written regarding these signs. One such book is "When the World Will Be Shattered to Pieces." The details of each and every sign can be found in this book.
The signs of the Day of Judgment are numerous; in this hadith, the major signs are mentioned. Our belief is that these signs are true. Many books have been written regarding these signs. One such book is "When the World Will Be Shattered to Pieces." The details of each and every sign can be found in this book.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 848
