Hadith 2154
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَبِي الْمَوَالِي الْمُزَنِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " سِتَّةٌ لَعَنْتُهُمْ وَلَعَنَهُمُ اللَّهُ وَكُلُّ نَبِيٍّ كَانَ : الزَّائِدُ فِي كِتَابِ اللَّهِ ، وَالْمُكَذِّبُ بِقَدَرِ اللَّهِ ، وَالْمُتَسَلِّطُ بِالْجَبَرُوتِ لِيُعِزَّ بِذَلِكَ مَنْ أَذَلَّ اللَّهُ ، وَيُذِلَّ مَنْ أَعَزَّ اللَّهُ ، وَالْمُسْتَحِلُّ لِحَرَمِ اللَّهِ ، وَالْمُسْتَحِلُّ مِنْ عِتْرَتِي مَا حَرَّمَ اللَّهُ ، وَالتَّارِكُ لِسُنَّتِي " ، قَالَ أَبُو عِيسَى : هَكَذَا رَوَى عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي هَذَا الْحَدِيثَ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَرَوَاهُ سُفْيَانُ الثَّوْرِيُّ، وَحَفْصُ بْنُ غِيَاثٍ، وَغَيْرُ وَاحِدٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ، عَنِ عَلِيِّ بْنِ حُسَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مُرْسَلًا وَهَذَا أَصَحُّ .
´Aishah narrated that the Messenger of Allah (s.a.w) said:` " Six are cursed, being cursed by Allah and by every Prophet that came: The one who adds to Allah's Book, the one who denies Allah's Qadar, the one who rules with tyranny by which he honors whom Allah has debased, and he dishonors whom Allah has honored, and the one who legalizes what Allah forbade, and the one from my family who legalizes what Allah forbade, and the abandoner of my Sunnah."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of narration, "Ubaydullah bin Abd al-Rahman" is weak.)
Note:
(In the chain of narration, "Ubaydullah bin Abd al-Rahman" is weak.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2154
Hafiz Zubair Ali Zai
Takhrij:
[سنن ترمذي 2154]
Hadith Authentication:
This narration is found neither in Al-Madkhal lil-Bayhaqi (the printed edition) nor has Razin’s book been available anywhere, but it has been narrated with a chain by Tirmidhi [2154], Bayhaqi [شعب الایمان : 4010، 4011], Ibn Hibban [الاحسان : 5719 دوسرا نسخه : 5749], Ibn Abi Asim [السنة : 44، 337], Tahawi [مشكل الآثار 4؍366], and Hakim [2؍525 ح3949، اتحاف المهره 17؍767 ح23197], and Hakim has declared it authentic.
↰ The chain of this hadith is hasan li-dhatih (intrinsically sound). Abdur Rahman bin Abi al-Mawla is a narrator of Sahih Bukhari and, according to the majority of hadith scholars, is trustworthy and reliable, therefore his hadith does not fall below the level of hasan.
Ubaydullah bin Abdur Rahman bin Mawhib is considered a reliable narrator by the majority.
↰ Ubaydullah bin Abdur Rahman bin Mawhib is considered a reliable narrator by the majority. See: [تهذيب التهذيت بحاشيتي ج7 ص 26۔ 27]
Therefore, the hadith is hasan.
↰ ‘Amrah bint Abdur Rahman is a well-known trustworthy female narrator.
↰ Some have mentioned Abu Bakr bin Muhammad bin Amr bin Hazm as an intermediary between Ibn Mawhib and ‘Amrah. See: [المستدرك 36/1 ح 102، وقال : صحيح الاسناد]
↰ Abu Bakr bin Muhammad was a narrator of the two Sahihs and was trustworthy and devout. See: [تقريب التهذيب : 7988]
Fiqh al-Hadith:
➊ It is forbidden to deliberately add to the words or meaning of the Book of Allah in opposition to the pious predecessors (salaf salihin) without explanation or interpretation.
➋ Denial of predestination (qadar) is forbidden.
➌ Honoring and respecting the Ahl al-Bayt is obligatory (fard). Insulting the Ahl al-Bayt is the act of the accursed, and it should also be clear that all the wives of the Prophet (sallallahu alayhi wa sallam) (the Mothers of the Believers) are included among the Ahl al-Bayt.
➍ Abandoning an essential Sunnah is forbidden, as is the case with some people who shave their beards. It is also forbidden to abandon general Sunnahs with the intention of belittlement.
➎ It is obligatory upon every Muslim to avoid, in all circumstances, all those matters upon which Allah and His Messenger have sent curses.
➏ Absolutely, one who abandons all Sunnahs is accursed.
[سنن ترمذي 2154]
Hadith Authentication:
This narration is found neither in Al-Madkhal lil-Bayhaqi (the printed edition) nor has Razin’s book been available anywhere, but it has been narrated with a chain by Tirmidhi [2154], Bayhaqi [شعب الایمان : 4010، 4011], Ibn Hibban [الاحسان : 5719 دوسرا نسخه : 5749], Ibn Abi Asim [السنة : 44، 337], Tahawi [مشكل الآثار 4؍366], and Hakim [2؍525 ح3949، اتحاف المهره 17؍767 ح23197], and Hakim has declared it authentic.
↰ The chain of this hadith is hasan li-dhatih (intrinsically sound). Abdur Rahman bin Abi al-Mawla is a narrator of Sahih Bukhari and, according to the majority of hadith scholars, is trustworthy and reliable, therefore his hadith does not fall below the level of hasan.
Ubaydullah bin Abdur Rahman bin Mawhib is considered a reliable narrator by the majority.
↰ Ubaydullah bin Abdur Rahman bin Mawhib is considered a reliable narrator by the majority. See: [تهذيب التهذيت بحاشيتي ج7 ص 26۔ 27]
Therefore, the hadith is hasan.
↰ ‘Amrah bint Abdur Rahman is a well-known trustworthy female narrator.
↰ Some have mentioned Abu Bakr bin Muhammad bin Amr bin Hazm as an intermediary between Ibn Mawhib and ‘Amrah. See: [المستدرك 36/1 ح 102، وقال : صحيح الاسناد]
↰ Abu Bakr bin Muhammad was a narrator of the two Sahihs and was trustworthy and devout. See: [تقريب التهذيب : 7988]
Fiqh al-Hadith:
➊ It is forbidden to deliberately add to the words or meaning of the Book of Allah in opposition to the pious predecessors (salaf salihin) without explanation or interpretation.
➋ Denial of predestination (qadar) is forbidden.
➌ Honoring and respecting the Ahl al-Bayt is obligatory (fard). Insulting the Ahl al-Bayt is the act of the accursed, and it should also be clear that all the wives of the Prophet (sallallahu alayhi wa sallam) (the Mothers of the Believers) are included among the Ahl al-Bayt.
➍ Abandoning an essential Sunnah is forbidden, as is the case with some people who shave their beards. It is also forbidden to abandon general Sunnahs with the intention of belittlement.
➎ It is obligatory upon every Muslim to avoid, in all circumstances, all those matters upon which Allah and His Messenger have sent curses.
➏ Absolutely, one who abandons all Sunnahs is accursed.
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 109
