سنن ترمذي
Tirmidhi
كتاب القدر عن رسول الله صلى الله عليه وسلمChapters On Al-Qadar
باب مَا جَاءَ لاَ تَرُدُّ الرُّقَى وَلاَ الدَّوَاءُ مِنْ قَدَرِ اللَّهِ شَيْئًاChapter: ….
Hadith 2148
اُردوEn
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ أَبِي خُزَامَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ رُقًى نَسْتَرْقِيهَا ، وَدَوَاءً نَتَدَاوَى بِهِ ، وَتُقَاةً نَتَّقِيهَا ، هَلْ تَرُدُّ مِنْ قَدَرِ اللَّهِ شَيْئًا ؟ فَقَالَ : " هِيَ مِنْ قَدَرِ اللَّهِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ الزُّهْرِيِّ ، وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا ، عَنْ سُفْيَانَ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي خُزَامَةَ ، عَنْ أَبِيهِ ، وَهَذَا أَصَحُّ ، هَكَذَا قَالَ غَيْرُ وَاحِدٍ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي خُزَامَةَ ، عَنْ أَبِيهِ .
´Ibn Abi Khizamah narrated from his father,that a man came to the Prophet(s.a.w) and said:` "O Messenger of Allah! Do you think that the Ruqyah we use, the treatments we use, and what we seek to protect ourselves with prevent anything from Allah's Decree?' He said: 'They are from Allah's Decree.'"
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, their success is according to Allah’s decree (taqdeer ilahi).
Therefore, one should adopt the means,
but one should not believe that these means change destiny,
because Allah does not change His decision.
Note:
(There is confusion (idtirab) in its chain of narration.
That is, “Abu Khuzamah,
from his father” or “Ibn Abi Khuzamah,
from his father.” Also, is Abu Khuzamah a Tabi‘i or a Sahabi?
If “Abu Khuzamah” is a Tabi‘i, then his status is unknown.
If he is a Sahabi, then his son is “Ibn Abi Khuzamah.”
See: Tuhfat al-Albani 344)
1:
That is, their success is according to Allah’s decree (taqdeer ilahi).
Therefore, one should adopt the means,
but one should not believe that these means change destiny,
because Allah does not change His decision.
Note:
(There is confusion (idtirab) in its chain of narration.
That is, “Abu Khuzamah,
from his father” or “Ibn Abi Khuzamah,
from his father.” Also, is Abu Khuzamah a Tabi‘i or a Sahabi?
If “Abu Khuzamah” is a Tabi‘i, then his status is unknown.
If he is a Sahabi, then his son is “Ibn Abi Khuzamah.”
See: Tuhfat al-Albani 344)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2065
Hafiz Zubair Ali Zai
Takhrij:
[سنن ترمذي 2065]
Hadith Authentication:
The chain of narration for this report is weak.
No one besides Imam Tirmidhi has declared Abu Khuzamah to be trustworthy (thiqah). Since Imam Tirmidhi was lenient in grading narrations as authentic (sahih) or good (hasan), therefore, unless another reliable hadith scholar supports his assessment, the narrator remains unknown (majhul) or criticized (majruh). In the present case, Abu Khuzamah is a narrator whose status is unknown (majhul al-hal) and he is not a Companion (sahabi). If, however, this narration is proven authentic, then it serves as evidence for Ahl al-Sunnah that the belief in divine decree (qadar) is true.
[سنن ترمذي 2065]
Hadith Authentication:
The chain of narration for this report is weak.
No one besides Imam Tirmidhi has declared Abu Khuzamah to be trustworthy (thiqah). Since Imam Tirmidhi was lenient in grading narrations as authentic (sahih) or good (hasan), therefore, unless another reliable hadith scholar supports his assessment, the narrator remains unknown (majhul) or criticized (majruh). In the present case, Abu Khuzamah is a narrator whose status is unknown (majhul al-hal) and he is not a Companion (sahabi). If, however, this narration is proven authentic, then it serves as evidence for Ahl al-Sunnah that the belief in divine decree (qadar) is true.
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 97
