حَدَّثَنَا
مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا
النَّضْرُ بْنُ شُمَيْلٍ، عَنْ
شُعْبَةَ، نَحْوَهُ ، إِلَّا أَنَّهُ قَالَ :
رِبْعِيٌّ، عَنْ
رَجُلٍ، عَنْ
عَلِيٍّ، قَالَ أَبُو عِيسَى : حَدِيثُ أَبِي دَاوُدَ ، عَنْ شُعْبَةَ عِنْدِي أَصَحُّ مِنْ حَدِيثِ النَّضْرِ ، وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ ، عَنْ مَنْصُورٍ ، عَنْ رِبْعِيٍّ ، عَنْ عَلِيٍّ ، حَدَّثَنَا الْجَارُودُ ، قَال : سَمِعْتُ وَكِيعًا ، يَقُولُ : بَلَغَنَا أَنَّ رِبْعِيًّا لَمْ يَكْذِبْ فِي الْإِسْلَامِ كِذْبَةً .
‘Through this chain as well,’ a similar hadith is narrated from Ali (may Allah be pleased with him), but in this the chain is mentioned as follows «ربعي عن رجل» 1. © Imam Tirmidhi says:
1- The hadith narrated by Shuba from Abu Dawood is, in my view, more authentic than the hadith of Nadr; similarly, several people have narrated through the chain of «عن منصور عن ربعي عن علي»,
2- Waki‘ says: I have been informed that Rubay‘ bin Khirash did not tell a lie even once after accepting Islam.
حَدَّثَنَا
مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا
أَبُو دَاوُدَ، قَالَ : أَنْبَأَنَا
شُعْبَةُ، عَنْ
مَنْصُورٍ، عَنْ
رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ
عَلِيٍّ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ : يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي مُحَمَّدٌ رَسُولُ اللَّهِ بَعَثَنِي بِالْحَقِّ ، وَيُؤْمِنُ بِالْمَوْتِ ، وَبِالْبَعْثِ بَعْدَ الْمَوْتِ ، وَيُؤْمِنُ بِالْقَدَرِ " .
‘Ali (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) said: “No servant can be a believer unless he believes in four things: (1) He bears witness that there is no god but Allah and that I am the Messenger of Allah, He sent me with the truth; (2) He believes in death; (3) He believes in being raised again after death; (4) He believes in destiny.”
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