Toggle above to switch between keyword search and direct hadith lookup
سنن ترمذي
Tirmidhi
كتاب القدر عن رسول الله صلى الله عليه وسلمChapters On Al-Qadar
باب مَا جَاءَ أَنَّ اللَّهَ كَتَبَ كِتَابًا لأَهْلِ الْجَنَّةِ وَأَهْلِ النَّارِChapter: Allah has recorded the inhabitants of Paradise and Hell in His Book.
Hadith 2141
اُردوEn
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي قَبِيلٍ، عَنْ شُفَيِّ بْنِ مَاتِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ : خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي يَدِهِ كِتَابَانِ ، فَقَالَ : " أَتَدْرُونَ مَا هَذَانِ الْكِتَابَانِ ؟ " فَقُلْنَا : لَا يَا رَسُولَ اللَّهِ ، إِلَّا أَنْ تُخْبِرَنَا ، فَقَالَ لِلَّذِي فِي يَدِهِ الْيُمْنَى : " هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ ، فِيهِ أَسْمَاءُ أَهْلِ الْجَنَّةِ وَأَسْمَاءُ آبَائِهِمْ وَقَبَائِلِهِمْ ، ثُمَّ أُجْمِلَ عَلَى آخِرِهِمْ ، فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا " ، ثُمَّ قَالَ لِلَّذِي فِي شِمَالِهِ : " هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ ، فِيهِ أَسْمَاءُ أَهْلِ النَّارِ وَأَسْمَاءُ آبَائِهِمْ وَقَبَائِلِهِمْ ، ثُمَّ أُجْمِلَ عَلَى آخِرِهِمْ فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا " ، فَقَالَ أَصْحَابُهُ : فَفِيمَ الْعَمَلُ يَا رَسُولَ اللَّهِ ، إِنْ كَانَ أَمْرٌ قَدْ فُرِغَ مِنْهُ ، فَقَالَ : " سَدِّدُوا وَقَارِبُوا فَإِنَّ صَاحِبَ الْجَنَّةِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ ، وَإِنْ عَمِلَ أَيَّ عَمَلٍ ، وَإِنَّ صَاحِبَ النَّارِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ النَّارِ ، وَإِنْ عَمِلَ أَيَّ عَمَلٍ " ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيْهِ فَنَبَذَهُمَا ، ثُمَّ قَالَ : " فَرَغَ رَبُّكُمْ مِنَ الْعِبَادِ ، فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ " .
´'Abdullah bin 'Amr narrated:` "The Messenger of Allah (s.a.w) came out to us with two books in hand. And he said: 'Do you know what these two books are?' We said: 'No, O Messenger of Allah ! Unless you inform us.' He said about the one that was in his right hand: 'This is a book from the Lord of the worlds, in it are the names of the people of Paradise, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' Then he said about the one that was in his left: 'This is a book from the Lord of the worlds, in it are the names of the people of Fire, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' The companions said: 'So why work O Messenger of Allah! Since the matter is already decided (and over)?' He said: 'Seek to do what is right and draw nearer, for indeed the inhabitant of Paradise, shall have his work sealed off with the deeds of the people of Paradise, whichever deeds he did. And indeed the inhabitant of Fire, shall have his work sealed off with the deeds of the people of Fire, whichever deeds he did.' Then the Messenger of Allah motioned with his hands, casting them down and said: 'Your Lord finished with the slaves, a group in Paradise, and a group in the Blazing Fire.'" Another chain reports a similar narration.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا بَكْرُ بْنُ مُضَرٍ، عَنْ أَبِي قَبِيلٍ نَحْوَهُ ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ، وَأَبُو قَبِيلٍ اسْمُهُ حُيَيُّ بْنُ هَانِئٍ .
`With this chain as well, a similar hadith is narrated from Abdullah bin Amr (may Allah be pleased with them both). © Imam Tirmidhi says:
1- This hadith is hasan sahih gharib,
2- In this chapter, there is also a narration from Ibn Umar (may Allah be pleased with them both).
1- This hadith is hasan sahih gharib,
2- In this chapter, there is also a narration from Ibn Umar (may Allah be pleased with them both).
Related hadith on this topic
Explanation & Benefits
Hafiz Zubair Ali Zai
Takhrij:
[سنن ترمذي 2141]
Hadith Authentication:
The chain of this hadith is hasan (good).
◈ It has been narrated by Ahmad ibn Hanbal [167/2 ح 6563], al-Nasa’i [السنن الكبريٰ : 11473], Ibn Abi ‘Asim [السنة : 348], ‘Uthman ibn Sa‘id al-Darimi [الرد على الجهمية : 263], Ja‘far ibn Muhammad al-Firyabi [كتاب القدر : 45، 46], al-Bayhaqi [كتاب القضاء والقدر : 56، 57], Abu Bakr al-Ajuri [الشريعة ص 173، 174 ح 333، 334], and Abu Nu‘aym al-Isbahani [حلية الاولياء 168/5], among others:
from the chain of narration of «ابوقبيل حي بن هانئ المعافري عن سفي بن ماتع عن عبدلله بن عمرو بن العاص رضي الله عنه».
◈ Imam al-Tirmidhi said:
«هذا حديث حسن صحيح غريب»
And it has been narrated by ‘Abdullah ibn Wahb [كتاب القدر : 13] and Ibn Jarir [تفسير طبري 5/25]:
from the chain of narration of «ابوقبيل عن شفي عن رجل من اصحاب النبى صلى الله عليه وسلم».
◈ Shafi‘ ibn Mati‘ is a trustworthy (thiqa) narrator. See: [تقريب التهذيب : 2813]
◈ Abu Qabil Hayy ibn Hani’ has been declared trustworthy and truthful (thiqa wa saduq) by Imam Yahya ibn Ma‘in and the majority of hadith scholars, therefore he is hasan al-hadith. The criticism attributed to Imam Yahya ibn Ma‘in through Saji is not established against him.
The statement of the “researchers” of Musnad Imam Ahmad in al-Mawsu‘ah al-Hadithiyyah, declaring this narration “its chain is weak” (isnaduhu da‘if) on the basis of it being shaadh (anomalous) and against the majority, is incorrect and rejected.
Fiqh of the Hadith:
➊ The belief in divine decree (qadar) is true.
➋ It is correct for every person to be attributed to his father.
➌ After verification, attribution to tribes is correct.
➍ Holding religious books in both hands is permissible.
➎ Since no one knows what is written about him in Allah’s decree, one should continue to act upon the Book and the Sunnah with correct belief in every respect until death, so that the end is upon faith.
[سنن ترمذي 2141]
Hadith Authentication:
The chain of this hadith is hasan (good).
◈ It has been narrated by Ahmad ibn Hanbal [167/2 ح 6563], al-Nasa’i [السنن الكبريٰ : 11473], Ibn Abi ‘Asim [السنة : 348], ‘Uthman ibn Sa‘id al-Darimi [الرد على الجهمية : 263], Ja‘far ibn Muhammad al-Firyabi [كتاب القدر : 45، 46], al-Bayhaqi [كتاب القضاء والقدر : 56، 57], Abu Bakr al-Ajuri [الشريعة ص 173، 174 ح 333، 334], and Abu Nu‘aym al-Isbahani [حلية الاولياء 168/5], among others:
from the chain of narration of «ابوقبيل حي بن هانئ المعافري عن سفي بن ماتع عن عبدلله بن عمرو بن العاص رضي الله عنه».
◈ Imam al-Tirmidhi said:
«هذا حديث حسن صحيح غريب»
And it has been narrated by ‘Abdullah ibn Wahb [كتاب القدر : 13] and Ibn Jarir [تفسير طبري 5/25]:
from the chain of narration of «ابوقبيل عن شفي عن رجل من اصحاب النبى صلى الله عليه وسلم».
◈ Shafi‘ ibn Mati‘ is a trustworthy (thiqa) narrator. See: [تقريب التهذيب : 2813]
◈ Abu Qabil Hayy ibn Hani’ has been declared trustworthy and truthful (thiqa wa saduq) by Imam Yahya ibn Ma‘in and the majority of hadith scholars, therefore he is hasan al-hadith. The criticism attributed to Imam Yahya ibn Ma‘in through Saji is not established against him.
The statement of the “researchers” of Musnad Imam Ahmad in al-Mawsu‘ah al-Hadithiyyah, declaring this narration “its chain is weak” (isnaduhu da‘if) on the basis of it being shaadh (anomalous) and against the majority, is incorrect and rejected.
Fiqh of the Hadith:
➊ The belief in divine decree (qadar) is true.
➋ It is correct for every person to be attributed to his father.
➌ After verification, attribution to tribes is correct.
➍ Holding religious books in both hands is permissible.
➎ Since no one knows what is written about him in Allah’s decree, one should continue to act upon the Book and the Sunnah with correct belief in every respect until death, so that the end is upon faith.
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 96
