سنن ترمذي
Tirmidhi
كتاب الفرائض عن رسول الله صلى الله عليه وسلمChapters On Inheritance
باب مَا جَاءَ فِي مِيرَاثِ الَّذِي يُسْلِمُ عَلَى يَدَىِ الرَّجُلِChapter: What has been Related About(The Inheritance of) The Man Who Accepted Islam At The Hand Of Another Man
Hadith 2112
اُردوEn
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، وَابْنُ نُمَيْرٍ، ووكيع، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ عَبْدِ اللَّهِ بْنِ مَوْهِبٍ ، وَقَالَ بَعْضُهُمْ : عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ، عَنْ تَمِيمٍ الدَّارِيِّ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا السُّنَّةُ فِي الرَّجُلِ مِنْ أَهْلِ الشِّرْكِ يُسْلِمُ عَلَى يَدَيْ رَجُلٍ مِنَ الْمُسْلِمِينَ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ لَا نَعْرِفُهُ ، إِلَّا مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ وَهْبٍ ، وَيُقَالُ : ابْنُ مَوْهِبٍ ، عَنْ تَمِيمٍ الدَّارِيِّ ، وَقَدْ أَدْخَلَ بَعْضُهُمْ بَيْنَ عَبْدِ اللَّهِ بْنِ وَهْبٍ ، وَبَيْنَ تَمِيمٍ الدَّارِيِّ قَبِيصَةَ بْنَ ذُؤَيْبٍ وَلَا يَصِحُّ ، رَوَاهُ يَحْيَى بْنُ حَمْزَةَ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ ، وَزَادَ فِيهِ قَبِيصَةَ بْنَ ذُؤَيْبٍ وَهُوَ عِنْدِي لَيْسَ بِمُتَّصِلٍ ، وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ ، عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ ، وقَالَ بَعْضُهُمْ : يُجْعَلُ مِيرَاثُهُ فِي بَيْتِ الْمَالِ ، وَهُوَ قَوْلُ الشَّافِعِيِّ ، وَاحْتَجَّ بِحَدِيثِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ " .
´Abudullah bin Mawhab - and some of them said- 'Abdullah bin Wahb, narrated from Tamim Ad-Dari who said:` 'I asked the Messenger of Allah(S.A.W): What is the Sunnah regarding a man among the people of the Shirk who accepts Islam at the hand of a man among the Muslims?' So the Messenger of Allah(S.A.W) said: "He is the closet of the people to him in his life and in his death.'"
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊
This is also a form of wala’ (loyalty) that a non-Muslim accepts Islam at the hands of a Muslim.
The other relatives of this new Muslim, being non-Muslim, cannot be his heirs; therefore, the one who brought him to Islam will be his heir.
➋
If the new Muslim has other Muslim heirs, then they will inherit his estate. However, if those heirs are entitled to fixed shares (ashab al-furud) and he has no Muslim agnatic (asaba) relatives, then the one who brought him to Islam will become his agnatic heir and inherit from him.
And Allah knows best.
➊
This is also a form of wala’ (loyalty) that a non-Muslim accepts Islam at the hands of a Muslim.
The other relatives of this new Muslim, being non-Muslim, cannot be his heirs; therefore, the one who brought him to Islam will be his heir.
➋
If the new Muslim has other Muslim heirs, then they will inherit his estate. However, if those heirs are entitled to fixed shares (ashab al-furud) and he has no Muslim agnatic (asaba) relatives, then the one who brought him to Islam will become his agnatic heir and inherit from him.
And Allah knows best.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2752
