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سنن ترمذي
Tirmidhi
كتاب الفرائض عن رسول الله صلى الله عليه وسلمChapters On Inheritance
باب مِيرَاثِ الْبَنِينَ مَعَ الْبَنَاتِChapter: Inheritance of The Sons Along With The Daughters
Hadith 2096
اُردوEn
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ، أَخْبَرَنَا عَمْرُو بْنُ أَبِي قَيْسٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ : " جَاءَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُنِي وَأَنَا مَرِيضٌ فِي بَنِي سَلَمَةَ ، فَقُلْتُ : يَا نَبِيَّ اللَّهِ ، كَيْفَ أَقْسِمُ مَالِي بَيْنَ وَلَدِي ، فَلَمْ يَرُدَّ عَلَيَّ شَيْئًا ، فَنَزَلَتْ : يُوصِيكُمُ اللَّهُ فِي أَوْلادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ سورة النساء آية 11 الْآيَةَ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رَوَاهُ شُعْبَةُ ، وَابْنُ عُيَيْنَةَ ، وغيره عَنْ بْنِ الْمُنْكَدِرِ ، عَنْ جَابِرٍ .
´Jabir bin 'Abdullah said:` "The Messenger of Allah(S.A.W) came to visit me while I was ill at Banu Salamah. I said : 'O Prophet of Allah(S.A.W)! How shall I divide my wealth among my children?' But he did not say anything to me, until the following was revealed: Allah commands you regarding your children's (inheritance): to the male, a portion equal to that of two females."
Related hadith on this topic
Brief Explanation
1؎: In the next narration, which is from the Sahihayn, there is mention of sisters instead of children, and the correct account is indeed that at that time Jabir radi Allahu anhu did not have any children. Therefore, despite this narration being authentic, it falls under the category of "shaadh" (anomalous). (See the next narration.)
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
In the next narration, which is from the Sahihayn, mention is made of sisters instead of children,
and the correct account is indeed that at that time Jabir radi Allahu anhu did not have any children,
therefore, despite this narration being authentic, it falls under the category of "shaadh" (anomalous) (see the next narration).
1:
In the next narration, which is from the Sahihayn, mention is made of sisters instead of children,
and the correct account is indeed that at that time Jabir radi Allahu anhu did not have any children,
therefore, despite this narration being authentic, it falls under the category of "shaadh" (anomalous) (see the next narration).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2096
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
In the narration of Ibn Umar radi Allahu anhuma, where there is mention of prayer in general terms, what is meant is voluntary (nafl) prayer. This is because in the narration of his son Salim, it is explicitly stated that the Prophet sallallahu alayhi wa sallam did not perform obligatory (fard) prayers on his mount.
Benefits and Issues:
In the narration of Ibn Umar radi Allahu anhuma, where there is mention of prayer in general terms, what is meant is voluntary (nafl) prayer. This is because in the narration of his son Salim, it is explicitly stated that the Prophet sallallahu alayhi wa sallam did not perform obligatory (fard) prayers on his mount.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1616
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Kalalah refers to a deceased person who has neither children nor a father; only brothers and sisters remain as heirs.
1:
Kalalah refers to a deceased person who has neither children nor a father; only brothers and sisters remain as heirs.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2097
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Shaykh al-Albani has declared this narration to be hasan (good).
And he further stated that these girls were not the daughters of Thabit ibn Qays.
Rather, they were the daughters of Sa'd ibn Rabi' radi Allahu anhu.
As is also mentioned in the narration that follows,
that the aforementioned girls were the daughters of Sa'd ibn Rabi' radi Allahu anhu.
And in this division, the original issue will be calculated from 24: sixteen shares (two-thirds) for the daughters, three shares (one-eighth) for the wife, and the remaining five shares will go to the uncle.
Shaykh al-Albani has declared this narration to be hasan (good).
And he further stated that these girls were not the daughters of Thabit ibn Qays.
Rather, they were the daughters of Sa'd ibn Rabi' radi Allahu anhu.
As is also mentioned in the narration that follows,
that the aforementioned girls were the daughters of Sa'd ibn Rabi' radi Allahu anhu.
And in this division, the original issue will be calculated from 24: sixteen shares (two-thirds) for the daughters, three shares (one-eighth) for the wife, and the remaining five shares will go to the uncle.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2891
