سنن ترمذي
Tirmidhi
كتاب الفرائض عن رسول الله صلى الله عليه وسلمChapters On Inheritance
باب مَا جَاءَ فِي تَعْلِيمِ الْفَرَائِضِChapter: What has been Related About Learning the Laws Of Inheritance
Hadith 2091
اُردوEn
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ وَاصِلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْقَاسِمِ الْأَسَدِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ دَلْهَمٍ، حَدَّثَنَا عَوْفٌ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَعَلَّمُوا الْقُرْآنَ وَالْفَرَائِضَ ، وَعَلِّمُوا النَّاسَ فَإِنِّي مَقْبُوضٌ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ فِيهِ اضْطِرَابٌ .
´Abu Hurairah narrated that the Messenger of Allah(S.A.W) said:` "Learn the laws of inheritance and the Quran, and teach the people, for I am a mortal."
وَرَوَى أَبُو أُسَامَةَ هَذَا الْحَدِيثَ عَنْ عَوْفٍ، عَنْ رَجُلٍ، عَنْ سُلَيْمَانَ بْنِ جَابِرٍ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ حُرَيْثٍ، أَخْبَرَنَا أَبُو أُسَامَةَ، عَنْ عَوْفٍ بِهَذَا بِمَعْنَاهُ ، وَمُحَمَّدُ بْنُ الْقَاسِمِ الْأَسَدِيُّ قَدْ ضَعَّفَهُ أَحْمَدُ بْنُ حَنْبَلٍ وَغَيْرُهُ .
`Abu Usamah narrated` this hadith with the chain of «عن عوف عن رجل عن سليمان بن جابر عن ابن مسعود عن النبي صلى الله عليه وسلم». And he narrated a hadith of the same meaning. Ahmad bin Hanbal and others have declared Muhammad bin Qasim Asadi to be weak.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note 1: (In the chain of narration, both Shahr ibn Hawshab and Muhammad ibn Qasim Asadi are weak narrators. Some people have even accused Asadi of fabricating hadith.
Al-Irwa: 1664, 1665)
Note 2: (There is confusion (idtirab) in the chain of narration, to which the author has alluded, and its details are found in al-Nasa'i. According to Hafiz Ibn Hajar, the reason for the discrepancy in the chain is 'Awf.
Al-Nukat al-Ziraf,
Al-Irwa: 1664)
Note 1: (In the chain of narration, both Shahr ibn Hawshab and Muhammad ibn Qasim Asadi are weak narrators. Some people have even accused Asadi of fabricating hadith.
Al-Irwa: 1664, 1665)
Note 2: (There is confusion (idtirab) in the chain of narration, to which the author has alluded, and its details are found in al-Nasa'i. According to Hafiz Ibn Hajar, the reason for the discrepancy in the chain is 'Awf.
Al-Nukat al-Ziraf,
Al-Irwa: 1664)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2091
Hafiz Zubair Ali Zai
Hadith Authentication:
This is a weak narration.
The chain in Sunan al-Tirmidhi is extremely weak, even fabricated:
➊ Abu Ibrahim Muhammad ibn al-Qasim al-Asadi al-Kufi al-Shami, known as Kao, regarding whom Hafiz Ibn Hajar said:
«كذبوه»
"The hadith scholars have declared him a liar." [تقريب التهذيب : 6229]
◄ Imam Ahmad ibn Hanbal said:
«يكذب، أحاديثه أحاديث موضوعة، ليس بشئ»
"He used to lie, his hadiths are fabricated, he is nothing." [كتاب العلل ومعرفة الرجال 1؍300 فقره 1813، دوسرا نسخه 2؍171 فقره 1899]
➋ Fadl ibn Dilhama al-Qassab al-Basri al-Wasiti «لين ورمي بالاعتزال» was,
meaning he was weak, and the hadith scholars have declared him a Mu'tazili. See: [تقريب التهذيب 5402]
◄ In its other chain, both Sulayman ibn Jabir and his student (a man) are unknown. See: [تقريب التهذيب : 2541], [سنن ابن ماجه 2719], etc. There are also weak supporting narrations for this report, but even with them, this narration remains weak.
This is a weak narration.
The chain in Sunan al-Tirmidhi is extremely weak, even fabricated:
➊ Abu Ibrahim Muhammad ibn al-Qasim al-Asadi al-Kufi al-Shami, known as Kao, regarding whom Hafiz Ibn Hajar said:
«كذبوه»
"The hadith scholars have declared him a liar." [تقريب التهذيب : 6229]
◄ Imam Ahmad ibn Hanbal said:
«يكذب، أحاديثه أحاديث موضوعة، ليس بشئ»
"He used to lie, his hadiths are fabricated, he is nothing." [كتاب العلل ومعرفة الرجال 1؍300 فقره 1813، دوسرا نسخه 2؍171 فقره 1899]
➋ Fadl ibn Dilhama al-Qassab al-Basri al-Wasiti «لين ورمي بالاعتزال» was,
meaning he was weak, and the hadith scholars have declared him a Mu'tazili. See: [تقريب التهذيب 5402]
◄ In its other chain, both Sulayman ibn Jabir and his student (a man) are unknown. See: [تقريب التهذيب : 2541], [سنن ابن ماجه 2719], etc. There are also weak supporting narrations for this report, but even with them, this narration remains weak.
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 244
