سنن ترمذي
Tirmidhi
كتاب الطب عن رسول اللَّهِ صلى الله عليه وسلمChapters on Medicine
باب مَا جَاءَ فِي الرُّقَى وَالأَدْوِيَةِChapter: What Has Been Related About Ruqyah and Medication
Hadith 2065
اُردوEn
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ أَبِي خُزَامَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ كِلْتَا الرِّوَايَتَيْنِ ، فَقَالَ بَعْضُهُمْ : عَنْ أَبِي خُزَامَةَ ، عَنْ أَبِيهِ ، وَقَالَ بَعْضُهُمْ ، عَنْ ابْنِ أَبِي خُزَامَةَ ، عَنْ أَبِيهِ ، وَقَدْ رَوَى غَيْرُ ابْنِ عُيَيْنَةَ هَذَا الْحَدِيثَ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي خُزَامَةَ ، عَنْ أَبِيهِ ، وَهَذَا أَصَحُّ ، وَلَا نَعْرِفُ لِأَبِي خُزَامَةَ ، عَنْ أَبِيهِ ، غَيْرَ هَذَا الْحَدِيثِ .
‘From this chain as well,’ a similar hadith is narrated. © Imam Tirmidhi says:
This hadith is hasan sahih.
2- Both narrations are reported from Sufyan ibn ‘Uyaynah; some of his students have mentioned «عن أبي خزامة ، عن أبيه» in the chain, and some have mentioned «عن ابن أبي خزامة ، عن أبيه»; besides Ibn ‘Uyaynah, others have narrated it as «عن الزهري ، عن أبي خزامة ، عن أبيه», and this is more authentic.
3- Other than this narration, we do not know any other narration from Abu Khuzamah.
This hadith is hasan sahih.
2- Both narrations are reported from Sufyan ibn ‘Uyaynah; some of his students have mentioned «عن أبي خزامة ، عن أبيه» in the chain, and some have mentioned «عن ابن أبي خزامة ، عن أبيه»; besides Ibn ‘Uyaynah, others have narrated it as «عن الزهري ، عن أبي خزامة ، عن أبيه», and this is more authentic.
3- Other than this narration, we do not know any other narration from Abu Khuzamah.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي خُزَامَةَ، عَنْ أَبِيهِ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ رُقًى نَسْتَرْقِيهَا وَدَوَاءً نَتَدَاوَى بِهِ وَتُقَاةً نَتَّقِيهَا : هَلْ تَرُدُّ مِنْ قَدَرِ اللَّهِ شَيْئًا ؟ قَالَ : " هِيَ مِنْ قَدَرِ اللَّهِ ! " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ،
´Abu Khizamah narrated from his father who said:` "I asked the Messenger of Allah (S.A.W): 'O Messenger of Allah(S.A.W)! Do you think that the Ruqyah we use, the treatments we use, and what we seek to protect ourselves will contradict anything from Allah's Decree?' He said: 'They are from Allah's Decree.'"
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, their success is according to Allah’s decree (taqdeer ilahi).
Therefore, one should adopt the means,
but one should not believe that these means change destiny,
because Allah does not change His decision.
Note:
(There is confusion (idtirab) in its chain of narration.
That is, “Abu Khuzamah,
from his father” or “Ibn Abi Khuzamah,
from his father.” Also, is Abu Khuzamah a Tabi‘i or a Sahabi?
If “Abu Khuzamah” is a Tabi‘i, then his status is unknown.
If he is a Sahabi, then his son is “Ibn Abi Khuzamah.”
See: Tuhfat al-Albani 344)
1:
That is, their success is according to Allah’s decree (taqdeer ilahi).
Therefore, one should adopt the means,
but one should not believe that these means change destiny,
because Allah does not change His decision.
Note:
(There is confusion (idtirab) in its chain of narration.
That is, “Abu Khuzamah,
from his father” or “Ibn Abi Khuzamah,
from his father.” Also, is Abu Khuzamah a Tabi‘i or a Sahabi?
If “Abu Khuzamah” is a Tabi‘i, then his status is unknown.
If he is a Sahabi, then his son is “Ibn Abi Khuzamah.”
See: Tuhfat al-Albani 344)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2065
Hafiz Zubair Ali Zai
Takhrij:
[سنن ترمذي 2065]
Hadith Authentication:
The chain of narration for this report is weak.
No one besides Imam Tirmidhi has declared Abu Khuzamah to be trustworthy (thiqah). Since Imam Tirmidhi was lenient in grading narrations as authentic (sahih) or good (hasan), therefore, unless another reliable hadith scholar supports his assessment, the narrator remains unknown (majhul) or criticized (majruh). In the present case, Abu Khuzamah is a narrator whose status is unknown (majhul al-hal) and he is not a Companion (sahabi). If, however, this narration is proven authentic, then it serves as evidence for Ahl al-Sunnah that the belief in divine decree (qadar) is true.
[سنن ترمذي 2065]
Hadith Authentication:
The chain of narration for this report is weak.
No one besides Imam Tirmidhi has declared Abu Khuzamah to be trustworthy (thiqah). Since Imam Tirmidhi was lenient in grading narrations as authentic (sahih) or good (hasan), therefore, unless another reliable hadith scholar supports his assessment, the narrator remains unknown (majhul) or criticized (majruh). In the present case, Abu Khuzamah is a narrator whose status is unknown (majhul al-hal) and he is not a Companion (sahabi). If, however, this narration is proven authentic, then it serves as evidence for Ahl al-Sunnah that the belief in divine decree (qadar) is true.
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 97
