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سنن ترمذي
Tirmidhi
كتاب الطب عن رسول اللَّهِ صلى الله عليه وسلمChapters on Medicine
باب مَا جَاءَ أَنَّ الْعَيْنَ حَقٌّ وَالْغَسْلُ لَهَاChapter: What Has Been Related About: The (Evil) Eye Is Real, And Washing Due To It
Hadith 2062
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ بْنِ خِرَاشٍ الْبَغْدَادِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاق الْحَضْرَمِيُّ، حَدَّثَنَا وُهَيْبٌ، عَنْ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ كَانَ شَيْءٌ سَابَقَ الْقَدَرَ لَسَبَقَتْهُ الْعَيْنُ ، وَإِذَا اسْتُغْسِلْتُمْ فَاغْسِلُوا " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ، وَحَدِيثُ حَيَّةَ بْنِ حَابِسٍ حَدِيثٌ غَرِيبٌ ، وَرَوَى شَيْبَانُ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ حَيَّةَ بْنِ حَابِسٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَعَلِيُّ بْنُ الْمُبَارَكِ ، وَحَرْبُ بْنُ شَدَّادٍ ، لَا يَذْكُرَانِ فِيهِ عَنْ أَبِي هُرَيْرَةَ .
´" Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:` "If there was anything that could overcome the Decree then the (evil) eye would overcome it, and when you are requested to wash (due to it) then wash."
Brief Explanation
1؎: In the era of ignorance (Jahiliyyah), one of the remedies for the evil eye (nazar bad) was that if there was a fear of someone casting the evil eye, they would have that person perform a ritual bath (ghusl), and then the water from that bath would be used to bathe the one afflicted by the evil eye. The Prophet sallallahu alayhi wa sallam granted legitimacy to this practice, and said that if someone is asked to provide such a bath, he should not take offense, but should perform the ritual bath and give the water used for bathing to the one afflicted by the evil eye. However, the method of this bath is somewhat different from the general ritual bath; for details, refer to our book "Masnoon Wazaif wa Azkar aur Shafi Tareeqa-e-Ilaj."
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
In the era of ignorance (Jahiliyyah), one of the treatments for the evil eye (nazar) was that if there was a fear that someone might cast the evil eye, that person would be made to perform ritual bath (ghusl),
and the water from this ritual bath would then be used to bathe the person afflicted by the evil eye.
The Prophet Muhammad (sallallahu alayhi wa sallam) affirmed the legitimacy of this practice,
and stated that if someone is asked to provide such a ritual bath, he should not take offense, but should perform the ritual bath and give the water used for bathing to the one afflicted by the evil eye.
However, the method of this ritual bath is somewhat different from the regular ritual bath (ghusl).
For details, refer to our book "Masnoon Wazaif wa Azkar aur Shafi Tareeqa-e-Ilaj."
1:
In the era of ignorance (Jahiliyyah), one of the treatments for the evil eye (nazar) was that if there was a fear that someone might cast the evil eye, that person would be made to perform ritual bath (ghusl),
and the water from this ritual bath would then be used to bathe the person afflicted by the evil eye.
The Prophet Muhammad (sallallahu alayhi wa sallam) affirmed the legitimacy of this practice,
and stated that if someone is asked to provide such a ritual bath, he should not take offense, but should perform the ritual bath and give the water used for bathing to the one afflicted by the evil eye.
However, the method of this ritual bath is somewhat different from the regular ritual bath (ghusl).
For details, refer to our book "Masnoon Wazaif wa Azkar aur Shafi Tareeqa-e-Ilaj."
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2062
