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سنن ترمذي
Tirmidhi
كتاب الطب عن رسول اللَّهِ صلى الله عليه وسلمChapters on Medicine
باب مَا جَاءَ فِي الرُّخْصَةِ فِي ذَلِكَChapter: What Has Been Related About Permitting That
Hadith 2057
اُردوEn
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ " ، قَالَ أَبُو عِيسَى : وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ بُرَيْدَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمِثْلِهِ .
´'Imran bin Husain narrated that the Messenger of Allah (S.A.W) said:` "No Ruqyah except for the (evil) eye and the scorpion sting."
Brief Explanation
1؎ : This does not mean that incantation (ruqyah) is not permissible for any illness other than these two, because incantation for other illnesses is established from the ahadith as well. Therefore, the meaning of this hadith is that incantation is especially beneficial and effective in these two cases.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
This does not mean that performing ruqyah (incantation/blowing) is not permissible for any illness other than these two,
because ruqyah for other illnesses is also established from the ahadith.
Therefore, the meaning of this hadith is that ruqyah is especially beneficial and effective in these two cases.
1:
This does not mean that performing ruqyah (incantation/blowing) is not permissible for any illness other than these two,
because ruqyah for other illnesses is also established from the ahadith.
Therefore, the meaning of this hadith is that ruqyah is especially beneficial and effective in these two cases.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2057
