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سنن ترمذي
Tirmidhi
كتاب الطب عن رسول اللَّهِ صلى الله عليه وسلمChapters on Medicine
باب مَا جَاءَ فِي الْحِجَامَةِChapter: What Has Been Related About Cupping
Hadith 2053
اُردوEn
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، قَال : سَمِعْتُ عِكْرِمَةَ، يَقُولُ : كَانَ لِابْنِ عَبَّاسٍ غِلْمَةٌ ثَلَاثَةٌ حَجَّامُونَ ، فَكَانَ اثْنَانِ مِنْهُمْ يُغِلَّانِ عَلَيْهِ وَعَلَى أَهْلِهِ ، وَوَاحِدٌ يَحْجُمُهُ وَيَحْجُمُ أَهْلَهُ ، قَالَ : وَقَالَ ابْنُ عَبَّاسٍ : قَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نِعْمَ الْعَبْدُ الْحَجَّامُ ، يُذْهِبُ الدَّمَ وَيُخِفُّ الصُّلْبَ ، وَيَجْلُو عَنِ الْبَصَرِ " . (حديث مرفوع) (حديث موقوف) وَقَالَ : وَقَالَ : " إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ عُرِجَ بِهِ مَا مَرَّ عَلَى مَلَإٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا : عَلَيْكَ بِالْحِجَامَةِ " . (حديث مرفوع) (حديث موقوف) وَقَالَ : " إِنَّ خَيْرَ مَا تَحْتَجِمُونَ فِيهِ : يَوْمَ سَبْعَ عَشْرَةَ ، وَيَوْمَ تِسْعَ عَشْرَةَ ، وَيَوْمَ إِحْدَى وَعِشْرِينَ " . (حديث مرفوع) (حديث موقوف) وَقَالَ : " إِنَّ خَيْرَ مَا تَدَاوَيْتُمْ بِهِ : السَّعُوطُ ، وَاللَّدُودُ ، وَالْحِجَامَةُ ، وَالْمَشِيُّ " . (حديث مرفوع) (حديث موقوف) وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَدَّهُ الْعَبَّاسُ وَأَصْحَابُهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ لَدَّنِي ؟ فَكُلُّهُمْ أَمْسَكُوا ، فَقَالَ : لَا يَبْقَى أَحَدٌ مِمَّنْ فِي الْبَيْتِ إِلَّا لُدَّ غَيْرَ عَمِّهِ الْعَبَّاسِ ، قَالَ عَبْدٌ : قَالَ : النَّضْرُ اللَّدُودُ الْوَجُورُ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَبَّادِ بْنِ مَنْصُورٍ ، وَفِي الْبَابِ عَنْ عَائِشَةَ .
´Abbad bin Mansur narrated from 'Ikrimah who said:` "Ibn 'Abbas had three boys who were cuppers. He would use the proceeds from two of them for himself and his family, and one of them would cup him and his family." He said: " Ibn 'Abbas said: 'The Prophet (S.A.W) said: 'How excellent is the slave who cups, letting the blood, relieving the back, and clearing the vision." And he said: "Indeed the best for you to cup on are the seventeenth, the nineteenth, and the twenty-first." And he said: "Indeed the best of what you treat is As-Sa'ut, Al-Ladud, cupping and laxatives." And indeed, The Messenger of Allah (S.A.W) was given medicine by Al-Abbas and his companions. So the The Messenger of Allah (S.A.W) said: "Who gave me this medicine?" All of them were silent, so he said that there shall not remain anyone in the house but he should be treated with Ladud except for his uncle Al-Abbas.'" An-Nadr said: "Al-Ladud is Al-Wajur."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of narration, ‘Abad bin Mansur is a mudallis and a narrator who became confused in his later years [mukhtalit].)
Note:
(In the chain of narration, ‘Abad bin Mansur is a mudallis and a narrator who became confused in his later years [mukhtalit].)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2053
Maulana Ataullah Sajid
Benefits and Issues:
➊
Our researcher, as well as other scholars, have declared the mentioned narration to be weak in its chain of transmission. However, after lengthy discussion, some scholars have deemed it authentic based on other supporting evidences. Taking into account the discussion of the scholars, it appears that neither this narration nor its other supporting evidences are so weak that the narration should be declared weak. According to our understanding, the mentioned narration, due to other supporting evidences, becomes actionable and a valid proof. And Allah knows best. For further details, see (Al-Mawsu‘ah al-Hadithiyyah, Musnad al-Imam Ahmad: 5/340, 341; al-Sahihah by al-Albani, no. 2263; and Sunan Ibn Majah, edited by Dr. Bashar ‘Awwad, no. 3477).
Angels do not do anything of their own opinion or will without Allah’s command. Therefore, this remedy is not something prescribed by the angels, but rather it is prescribed by Allah, the Exalted.
➌
The repetition of a thing is for the purpose of emphasis.
➊
Our researcher, as well as other scholars, have declared the mentioned narration to be weak in its chain of transmission. However, after lengthy discussion, some scholars have deemed it authentic based on other supporting evidences. Taking into account the discussion of the scholars, it appears that neither this narration nor its other supporting evidences are so weak that the narration should be declared weak. According to our understanding, the mentioned narration, due to other supporting evidences, becomes actionable and a valid proof. And Allah knows best. For further details, see (Al-Mawsu‘ah al-Hadithiyyah, Musnad al-Imam Ahmad: 5/340, 341; al-Sahihah by al-Albani, no. 2263; and Sunan Ibn Majah, edited by Dr. Bashar ‘Awwad, no. 3477).
Angels do not do anything of their own opinion or will without Allah’s command. Therefore, this remedy is not something prescribed by the angels, but rather it is prescribed by Allah, the Exalted.
➌
The repetition of a thing is for the purpose of emphasis.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3477
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of narration, ‘Abad bin Mansur is a mudallis and a narrator who became confused in his later years.)
Note:
(In the chain of narration, ‘Abad bin Mansur is a mudallis and a narrator who became confused in his later years.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2047
