سنن ترمذي
Tirmidhi
كتاب الطب عن رسول اللَّهِ صلى الله عليه وسلمChapters on Medicine
باب مَا جَاءَ مَا يُطْعَمُ الْمَرِيضُChapter: What Has Been Related About What To Feed The Sick Person
Hadith 2039
اُردوEn
وَقَدْ رَوَاهُ ابْنُ الْمُبَارَكِ ، عَنْ يُونُسَ ، عَنِ الزُّهْرِيِّ ، عَنِ عُرْوَةَ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا بِهِ أَبُو إِسْحَاق الطَّالْقَانِيُّ ، عَنِ ابْنِ الْمُبَارَكِ .
'Ibn Mubarak narrated this hadith with the chain of «عن يونس عن الزهري عن عروة عن عائشة عن النبي صلى الله عليه وسلم» 1.'
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، أَخْبَرَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُحَمَّدُ بْنُ السَّائِبِ بْنِ بَرَكَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَخَذَ أَهْلَهُ الْوَعَكُ أَمَرَ بِالْحِسَاءِ فَصُنِعَ ، ثُمَّ أَمَرَهُمْ فَحَسَوْا مِنْهُ ، وَكَانَ يَقُولُ : " إِنَّهُ لَيَرْتُو فُؤَادَ الْحَزِينِ ، وَيَسْرُو عَنْ فُؤَادِ السَّقِيمِ كَمَا تَسْرُو إِحْدَاكُنَّ الْوَسَخَ بِالْمَاءِ عَنْ وَجْهِهَا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Aishah narrated:` "Whenever one of the wives of the Messenger of Allah (s.a.w) became (feverishly) ill, he would order that some broth be prepared. Then he would tell them to take some of the broth. And he would say: 'It firms the heart of the grieved, and it rids the worries from the heart of the ill just as one of you removes dirt from her face with water." Another chain reports a similar narration.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
In the Book of Medicine, it is narrated that Aisha (radi Allahu anha) used to instruct the sick and those grieving over the deceased to drink talbinah, and she used to say: I heard the Messenger of Allah (sallallahu alayhi wa sallam) say:
Talbinah brings comfort and tranquility to the heart of the sick,
and it lightens grief to some extent.
Note:
(In the chain of narration, Umm Muhammad is a reliable narrator,
that is, at the time of corroboration,
and the author has mentioned the corroboration of Urwah,
which is found in the two Sahihs (Sahih al-Bukhari and Sahih Muslim),
but "kama tasurru...etc." is weak due to not being a witness or corroborator,
Hafiz Ibn Hajar has also mentioned this last phrase with reference to al-Nasa'i in Fath al-Bari, and he has also mentioned this hadith of Ahmad and al-Tirmidhi,
and he remained silent,
this too is an indication of the strength of this hadith in his view.)
Note 2: (In Tuhfat al-Ashraf it is stated that al-Tirmidhi said:
And al-Zuhri narrated from Urwah from Aisha something of this nature.)
1:
In the Book of Medicine, it is narrated that Aisha (radi Allahu anha) used to instruct the sick and those grieving over the deceased to drink talbinah, and she used to say: I heard the Messenger of Allah (sallallahu alayhi wa sallam) say:
Talbinah brings comfort and tranquility to the heart of the sick,
and it lightens grief to some extent.
Note:
(In the chain of narration, Umm Muhammad is a reliable narrator,
that is, at the time of corroboration,
and the author has mentioned the corroboration of Urwah,
which is found in the two Sahihs (Sahih al-Bukhari and Sahih Muslim),
but "kama tasurru...etc." is weak due to not being a witness or corroborator,
Hafiz Ibn Hajar has also mentioned this last phrase with reference to al-Nasa'i in Fath al-Bari, and he has also mentioned this hadith of Ahmad and al-Tirmidhi,
and he remained silent,
this too is an indication of the strength of this hadith in his view.)
Note 2: (In Tuhfat al-Ashraf it is stated that al-Tirmidhi said:
And al-Zuhri narrated from Urwah from Aisha something of this nature.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2039
