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سنن ترمذي
Tirmidhi
كتاب البر والصلة عن رسول الله صلى الله عليه وسلمChapters on Righteousness And Maintaining Good Relations With Relatives
باب مَا جَاءَ فِي اللَّعْنَةِChapter: What Has Been Related About The Curse
Hadith 1976
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَلَاعَنُوا بِلَعْنَةِ اللَّهِ ، وَلَا بِغَضَبِهِ ، وَلَا بِالنَّارِ " ، قَالَ : وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ ، وَأَبِي هُرَيْرَةَ ، وَابْنِ عُمَرَ ، وَعِمْرَانَ بْنِ حُصَيْنٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´'Samurah bin Jundab narrated that the Messenger of Allah said:` "Do not curse yourselves with Allah's curse, nor with His anger, nor with the Fire."
Related hadith on this topic
Brief Explanation
1؎: That is, when cursing one another, do not say, “May Allah’s curse be upon you, the curse of His wrath, and the curse of Hell,” because all these curses are for the disbelievers, polytheists, and the Jews and Christians, not for the Ummah of the Prophet sallallahu alayhi wa sallam.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, when cursing one another, do not say: "May Allah's curse be upon you, may the curse of His wrath and the curse of Hell be upon you," because all these curses are for the disbelievers, polytheists, and the Jews and Christians, not for the Ummah of the Prophet (sallallahu alayhi wa sallam).
1:
That is, when cursing one another, do not say: "May Allah's curse be upon you, may the curse of His wrath and the curse of Hell be upon you," because all these curses are for the disbelievers, polytheists, and the Jews and Christians, not for the Ummah of the Prophet (sallallahu alayhi wa sallam).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1976
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Some researchers have also classified this narration as hasan (good).
Some researchers have also classified this narration as hasan (good).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4906
