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سنن ترمذي
Tirmidhi
كتاب البر والصلة عن رسول الله صلى الله عليه وسلمChapters on Righteousness And Maintaining Good Relations With Relatives
باب مَا جَاءَ فِي النَّفَقَةِ فِي الأَهْلِChapter: What Has Been Related About Spending On The Family
Hadith 1966
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَفْضَلُ الدِّينَارِ دِينَارٌ يُنْفِقُهُ الرَّجُلُ عَلَى عِيَالِهِ ، وَدِينَارٌ يُنْفِقُهُ الرَّجُلُ عَلَى دَابَّتِهِ فِي سَبِيلِ اللَّهِ ، وَدِينَارٌ يُنْفِقُهُ الرَّجُلُ عَلَى أَصْحَابِهِ فِي سَبِيلِ اللَّهِ " ، قَالَ أَبُو قِلَابَةَ : بَدَأَ بِالْعِيَالِ ، ثُمَّ قَالَ : " فَأَيُّ رَجُلٍ أَعْظَمُ أَجْرًا مِنْ رَجُلٍ يُنْفِقُ عَلَى عِيَالٍ لَهُ صِغَارٍ يُعِفُّهُمُ اللَّهُ بِهِ وَيُغْنِيهِمُ اللَّهُ بِهِ " قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Thawban narrated that the Messenger of Allah said:` "The most virtuous of the Dinar is the Dinar spent by a man on his dependants, and the Dinar spent by a man on his beast in the Cause of Allah, and the Dinar spent by a man on his companions in the Cause of Allah." Abu Qilabah (one of the narrators) said: " He began with the dependants." Then he said: "And which man is greater in reward than a man who spends upon his depandants, having little ones by which Allah causes him to abstain (from the unlawful) and by which Allah enriches him."
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: The beginning of the objection was made by Bilal, the son of Abdullah ibn Umar radi Allahu anhuma, and Waqid supported him in this. And in order to strengthen his argument with evidence, he said, (يَتَّخِذْنَهُ دَغَلًا) — they will make this permission a means of corruption and mischief.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 994
Maulana Ataullah Sajid
Benefits and Issues:
➊ Spending on others in relation to oneself is a cause of greater reward.
➋ Fulfilling the necessary expenses of wife and children is obligatory. Spending beyond reasonable limits falls under extravagance, which is not a good habit. Spending on unlawful purposes or giving to wife and children for such expenses is a sin.
➌ Whatever is spent for acquiring items used in jihad and for keeping them in proper condition is also included among the most virtuous expenditures.
➍ During jihad, one should be mindful of each other's needs. At such times, spending on one's companions is also an act of jihad and a cause of great reward.
➊ Spending on others in relation to oneself is a cause of greater reward.
➋ Fulfilling the necessary expenses of wife and children is obligatory. Spending beyond reasonable limits falls under extravagance, which is not a good habit. Spending on unlawful purposes or giving to wife and children for such expenses is a sin.
➌ Whatever is spent for acquiring items used in jihad and for keeping them in proper condition is also included among the most virtuous expenditures.
➍ During jihad, one should be mindful of each other's needs. At such times, spending on one's companions is also an act of jihad and a cause of great reward.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2760
