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سنن ترمذي
Tirmidhi
كتاب البر والصلة عن رسول الله صلى الله عليه وسلمChapters on Righteousness And Maintaining Good Relations With Relatives
باب مَا جَاءَ فِي الْبُخْلِChapter: What Has Been Related About Stinginess
Hadith 1964
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ بِشْرِ بْنِ رَافِعٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْمُؤْمِنُ غِرٌّ كَرِيمٌ ، وَالْفَاجِرُ خِبٌّ لَئِيمٌ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ .
´Abu Hurairah narrated that the Messenger of Allah said:` "The believer is naively noble and the stingy person is deceitfully treacherous."
Related hadith on this topic
Brief Explanation
1؎ : That is, due to his nobility and simplicity, a believer does not become greedy for worldly benefit, even considering it to be a benefit; rather, at times, he may even suffer loss by being deceived. In contrast, a wicked (fajir) person deceives others and causes them harm, which is evidence of his base character.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, due to his nobility and simplicity, a believer does not become greedy for worldly benefit, even considering it to be a benefit; rather, at times, he is deceived and has to bear loss because of it. In contrast, a wicked (fajir) person deceives others and causes them harm, which is evidence of his vile character.
1:
That is, due to his nobility and simplicity, a believer does not become greedy for worldly benefit, even considering it to be a benefit; rather, at times, he is deceived and has to bear loss because of it. In contrast, a wicked (fajir) person deceives others and causes them harm, which is evidence of his vile character.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1964
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Some researchers have classified this narration as hasan (good).
Some researchers have classified this narration as hasan (good).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4790
