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سنن ترمذي
Tirmidhi
كتاب البر والصلة عن رسول الله صلى الله عليه وسلمChapters on Righteousness And Maintaining Good Relations With Relatives
باب مَا جَاءَ فِي قَطِيعَةِ الرَّحِمِChapter: What Has Been Related About Severing the Ties Of Kinship
Hadith 1907
اُردوEn
حَدَّثَنَا حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالَا : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، قَالَ : اشْتَكَى أَبُو الرَّدَّادِ اللَّيْثِيُّ ، فَعَادَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ، فَقَالَ : خَيْرُهُمْ وَأَوْصَلُهُمْ مَا عَلِمْتُ أَبَا مُحَمَّدٍ ، فَقَالَ عَبْدُ الرَّحْمَنِ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : قَالَ اللَّهُ : " أَنَا اللَّهُ ، وَأَنَا الرَّحْمَنُ ، خَلَقْتُ الرَّحِمَ ، وَشَقَقْتُ لَهَا مِنَ اسْمِي ، فَمَنْ وَصَلَهَا وَصَلْتُهُ ، وَمَنْ قَطَعَهَا بَتَتُّهُ " ، وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ ، وَابْنِ أَبِي أَوْفَى ، وَعَامِرِ بْنِ رَبِيعَةَ ، وَأَبِي هُرَيْرَةَ ، وَجُبَيْرِ بْنِ مُطْعِمٍ ، قَالَ أَبُو عِيسَى : حَدِيثُ سُفْيَانَ ، عَنِ الزُّهْرِيِّ حَدِيثٌ صَحِيحٌ ، وَرَوَى مَعْمَرٌ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ رَدَّادٍ اللَّيْثِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، وَمَعْمَرٍ كَذَا يَقُولُ : قَالَ مُحَمَّدٌ ، وَحَدِيثُ مَعْمَرٍ خَطَأٌ .
´Abu Salamah said:` " Abu[Ar-Raddad] Al-Laithi complained(of an illness). So 'Abdur-Rahman bin 'Awf visited him. He said: 'The best of you, and the most apt to maintain good relations, as far as I know, is Abu Muhammad('Abdur-Rahman bin 'Awf). So 'Abdur-Rahman bin 'Awf' said: 'I heard the Messenger of Allah saying : "Allah, Most Blessed and Most High, said: 'I am Allah, and I am Ar-Rahman. I created the Rahim(womb), and named it after My Name. So whoever keeps good relations with it, I keep good relation with him, and whoever severs it, I am finished with him.'"
Related hadith on this topic
Brief Explanation
1؎: This is the recompense for the father’s favor because there is nothing better by which one can do a favor to another than to free someone from the life of slavery.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
In the chain of narration is Abu al-Raddad,
and in the words of Imam Tirmidhi below, "Raddad" has appeared.
Hafiz Ibn Hajar states that some people have referred to "Raddad" as "Abu al-Raddad,"
and this is more correct,
(Taqreeb al-Tahdheeb)
1:
In the chain of narration is Abu al-Raddad,
and in the words of Imam Tirmidhi below, "Raddad" has appeared.
Hafiz Ibn Hajar states that some people have referred to "Raddad" as "Abu al-Raddad,"
and this is more correct,
(Taqreeb al-Tahdheeb)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1907
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
The importance and virtues of maintaining family ties (silat ar-rahim) are established here. Nowadays, it is commonly understood that maintaining family ties means that if someone wishes to maintain a relationship with you, you also maintain a relationship with them. Although this situation is indeed included in silat ar-rahim, there is another situation which is many times more important, and that is also included: if someone wishes to sever ties with you, you still maintain ties with them. The word "rahim" is derived from "Rahman," and "Rahman" is one of the names of Allah Ta'ala.
The importance and virtues of maintaining family ties (silat ar-rahim) are established here. Nowadays, it is commonly understood that maintaining family ties means that if someone wishes to maintain a relationship with you, you also maintain a relationship with them. Although this situation is indeed included in silat ar-rahim, there is another situation which is many times more important, and that is also included: if someone wishes to sever ties with you, you still maintain ties with them. The word "rahim" is derived from "Rahman," and "Rahman" is one of the names of Allah Ta'ala.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 65
