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سنن ترمذي
Tirmidhi
كتاب الأشربة عن رسول الله صلى الله عليه وسلمThe Book on Drinks
باب مَا جَاءَ فِي الرُّخْصَةِ فِي ذَلِكَChapter: Permission to Drink Directly from the Water Skin Mouth
Hadith 1892
اُردوEn
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ جَابِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ جَدَّتِهِ كَبْشَةَ، قَالَتْ : " دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَرِبَ مِنْ فِي قِرْبَةٍ مُعَلَّقَةٍ قَائِمًا فَقُمْتُ إِلَى فِيهَا فَقَطَعْتُهُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ، وَيَزِيدُ بْنُ يَزِيدَ بْنِ جَابِرٍ هُوَ أَخُو عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ وَهُوَ أَقْدَمُ مِنْهُ مَوْتًا .
Kabsha (may Allah be pleased with her) says that the Messenger of Allah (peace and blessings be upon him) came to my house, and he drank water while standing from the mouth of a hanging waterskin. Then I went to the mouth of the waterskin and cut it off. 1. © Imam Tirmidhi says:
This hadith is hasan sahih gharib.
This hadith is hasan sahih gharib.
Related hadith on this topic
Brief Explanation
1؎: That is, he cut it and kept it with himself for the purpose of seeking blessings (tabarrukan).
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation: 1:
That is, he cut it and kept it with him for the purpose of seeking blessings (tabarrukan).
That is, he cut it and kept it with him for the purpose of seeking blessings (tabarrukan).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1892
Maulana Ataullah Sajid
Benefits and Issues:
It is permissible to preserve items that have touched the blessed body of the Prophet (sallallahu alayhi wa sallam) as a means of seeking blessing (tabarruk).
This practice is not correct with regard to anyone else. The Companions (radi Allahu anhum ajma'in) and the Followers (tabi'in, rahimahumullah) did not preserve the relics of Companions such as Abu Bakr and Umar (radi Allahu anhum ajma'in) for the purpose of seeking blessing (tabarruk).
It is permissible to preserve items that have touched the blessed body of the Prophet (sallallahu alayhi wa sallam) as a means of seeking blessing (tabarruk).
This practice is not correct with regard to anyone else. The Companions (radi Allahu anhum ajma'in) and the Followers (tabi'in, rahimahumullah) did not preserve the relics of Companions such as Abu Bakr and Umar (radi Allahu anhum ajma'in) for the purpose of seeking blessing (tabarruk).
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3423
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
It is established from this hadith that at times it is permissible to drink water while standing, and the ahadith in which there is prohibition are to be understood as indicating dislike (makruh), meaning that drinking water while standing is contrary to what is preferable (khilaf awla).
It is established from this hadith that at times it is permissible to drink water while standing, and the ahadith in which there is prohibition are to be understood as indicating dislike (makruh), meaning that drinking water while standing is contrary to what is preferable (khilaf awla).
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 357
