سنن ترمذي
Tirmidhi
كتاب الأشربة عن رسول الله صلى الله عليه وسلمThe Book on Drinks
باب مَا ذُكِرَ مِنَ الشُّرْبِ بِنَفَسَيْنِChapter: ….
Hadith 1886
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ رِشْدِينَ بْنِ كُرَيْبٍ، عَنْ أَبِيهِ، عَنْ ابْنِ عَبَّاسٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " إِذَا شَرِبَ تَنَفَّسَ مَرَّتَيْنِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ رِشْدِينَ بْنِ كُرَيْبٍ ، قَالَ : وَسَأَلْتُ أَبَا مُحَمَّدٍ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ عَنْ رِشْدِينَ بْنِ كُرَيْبٍ ، قُلْتُ : هُوَ أَقْوَى أَمْ مُحَمَّدُ بْنُ كُرَيْبٍ ؟ ، فَقَالَ : مَا أَقْرَبَهُمَا وَرِشْدِينُ بْنُ كُرَيْبٍ أَرْجَحُهُمَا عِنْدِي ، قَالَ : وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيل عَنْ هَذَا ، فَقَالَ : مُحَمَّدُ بْنُ كُرَيْبٍ أَرْجَحُ مِنْ رِشْدِينَ بْنِ كُرَيْبٍ وَالْقَوْلُ عِنْدِي مَا قَالَ أَبُو مُحَمَّدٍ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ : رِشْدِينُ بْنُ كُرَيْبٍ أَرْجَحُ وَأَكْبَرُ ، وَقَدْ أَدْرَكَ ابْنَ عَبَّاسٍ وَرَآهُ وَهُمَا أَخَوَانِ وَعِنْدَهُمَا مَنَاكِيرُ .
‘Abdullah bin Abbas (may Allah be pleased with them both) narrates that when the Prophet (peace and blessings of Allah be upon him) used to drink, he would drink in two breaths. © Imam Tirmidhi says:
1- This hadith is gharib,
2- We know it only from the narration of Rushdein bin Kuraib,
3- I asked Abu Muhammad Abdullah bin Abdur Rahman Darimi about Rushdein bin Kuraib, saying: Is he stronger or Muhammad bin Kuraib? He said: Both are very close (in rank), and in my view, Rushdein bin Kuraib is more preferred,
4- I asked Muhammad bin Ismail Bukhari about him, and he said: Muhammad bin Kuraib is more preferred than Rushdein bin Kuraib,
5- In my view, the statement of Abu Muhammad Abdullah bin Abdur Rahman Darimi is more correct that Rushdein bin Kuraib is more preferred and greater; he met Ibn Abbas and saw him. These two are brothers, and from both of them, munkar ahadith are also narrated.
1- This hadith is gharib,
2- We know it only from the narration of Rushdein bin Kuraib,
3- I asked Abu Muhammad Abdullah bin Abdur Rahman Darimi about Rushdein bin Kuraib, saying: Is he stronger or Muhammad bin Kuraib? He said: Both are very close (in rank), and in my view, Rushdein bin Kuraib is more preferred,
4- I asked Muhammad bin Ismail Bukhari about him, and he said: Muhammad bin Kuraib is more preferred than Rushdein bin Kuraib,
5- In my view, the statement of Abu Muhammad Abdullah bin Abdur Rahman Darimi is more correct that Rushdein bin Kuraib is more preferred and greater; he met Ibn Abbas and saw him. These two are brothers, and from both of them, munkar ahadith are also narrated.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of narration, Rushdayn bin Kurayb is weak.)
Note:
(In the chain of narration, Rushdayn bin Kurayb is weak.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1886
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊
The best practice is that a person should drink in three breaths, and separate the vessel from the mouth while taking a breath.
➋
It is also not permissible to blow into food or drink.
If the food or beverage is too hot, one should wait and consume it after it cools down.
Similarly, if a straw or something similar has fallen into it, it should be removed by hand and not by blowing.
➌
Some scholars consider it impermissible to recite the Qur’an or any supplication and then blow (for blessing).
Whereas other scholars say that by reciting Surah Al-Fatihah and prescribed supplications, some effect is produced in it.
Therefore, they do not include blowing after recitation (ruqyah) among the prohibited forms of blowing.
Rather, they consider it permissible.
(For details, see the benefits and issues of Hadith number 3722.)
➊
The best practice is that a person should drink in three breaths, and separate the vessel from the mouth while taking a breath.
➋
It is also not permissible to blow into food or drink.
If the food or beverage is too hot, one should wait and consume it after it cools down.
Similarly, if a straw or something similar has fallen into it, it should be removed by hand and not by blowing.
➌
Some scholars consider it impermissible to recite the Qur’an or any supplication and then blow (for blessing).
Whereas other scholars say that by reciting Surah Al-Fatihah and prescribed supplications, some effect is produced in it.
Therefore, they do not include blowing after recitation (ruqyah) among the prohibited forms of blowing.
Rather, they consider it permissible.
(For details, see the benefits and issues of Hadith number 3722.)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3728
Maulana Ataullah Sajid
Benefits and Issues:
If there is a need to breathe while drinking water, milk, or any other beverage, one should remove the vessel from the mouth and then breathe. Afterward, one may drink again as needed.
If there is a need to breathe while drinking water, milk, or any other beverage, one should remove the vessel from the mouth and then breathe. Afterward, one may drink again as needed.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3428
Maulana Ataullah Sajid
Benefits and Issues:
➊
This hadith is authentic that the Messenger of Allah (sallallahu alayhi wa sallam) forbade blowing into a vessel. (See Ibn Majah, Hadith: 3429)
➋
It is narrated from Abu Sa’id (radi Allahu anhu) that the Messenger of Allah (sallallahu alayhi wa sallam) forbade blowing into a drink.
A man asked:
What if there is something undesirable (like a straw, etc.) in the vessel?
He (sallallahu alayhi wa sallam) said:
Pour it out. (Pour out a little water so that it comes out as well.)
He said:
I do not become satisfied with one breath (when drinking).
He (sallallahu alayhi wa sallam) said:
Remove the cup from your mouth. (Jami’ al-Tirmidhi, al-Ashriba, Chapter: What has been reported about the dislike of blowing into a drink, Hadith: 1887)
From this, it is understood that one should remove the vessel from the mouth and then breathe.
➊
This hadith is authentic that the Messenger of Allah (sallallahu alayhi wa sallam) forbade blowing into a vessel. (See Ibn Majah, Hadith: 3429)
➋
It is narrated from Abu Sa’id (radi Allahu anhu) that the Messenger of Allah (sallallahu alayhi wa sallam) forbade blowing into a drink.
A man asked:
What if there is something undesirable (like a straw, etc.) in the vessel?
He (sallallahu alayhi wa sallam) said:
Pour it out. (Pour out a little water so that it comes out as well.)
He said:
I do not become satisfied with one breath (when drinking).
He (sallallahu alayhi wa sallam) said:
Remove the cup from your mouth. (Jami’ al-Tirmidhi, al-Ashriba, Chapter: What has been reported about the dislike of blowing into a drink, Hadith: 1887)
From this, it is understood that one should remove the vessel from the mouth and then breathe.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3288
