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Hadith 1884

حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا عَزْرَةُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ، عَنْ ثُمَامَةَ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَتَنَفَّسُ فِي الْإِنَاءِ ثَلَاثًا " ، قَالَ : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
With this chain also, it is narrated from Anas bin Malik that the Prophet Muhammad (peace be upon him) used to drink water from a vessel in three breaths. This hadith is Hasan Sahih.
حَدَّثَنَا قُتَيْبَةُ، وَيُوسُفُ بْنُ حَمَّادٍ، قَالَا : حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ أَبِي عِصَامٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَتَنَفَّسُ فِي الْإِنَاءِ ثَلَاثًا وَيَقُولُ : هُوَ أَمْرَأُ وَأَرْوَى " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَرَوَاهُ هِشَامٌ الدَّسْتُوَائِيُّ ، عَنْ أَبِي عِصَامٍ ، عَنْ أَنَسٍ ، وَرَوَى عَزْرَةُ بْنُ ثَابِتٍ ، عَنْ ثُمَامَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَتَنَفَّسُ فِي الْإِنَاءِ ثَلَاثًا " .
Narrated from Anas bin Malik (may Allah be pleased with him) that the Prophet Muhammad (peace and blessings of Allah be upon him) used to drink water from a vessel in three breaths and said: (This way of drinking water) "is more pleasant and more satisfying." 1. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- Hisham Dastawai has also narrated it from Abu ‘Isam from Anas, and ‘Azrah bin Thabit from Thumamah, and Thumamah from Anas, that the Prophet Muhammad (peace and blessings of Allah be upon him) used to drink water from a vessel in three breaths.
Hadith Reference سنن ترمذي / كتاب الأشربة عن رسول الله صلى الله عليه وسلم / 1884
Hadith Grading الألبانی: صحيح، ابن ماجة (3416)
Hadith Takhrij «صحیح مسلم/الأشربة 16 (2028/123) ، سنن ابی داود/ الأشربة 19 (3727) ( تحفة الأشراف : 1723) ، و مسند احمد (3/119، 185، 211) (صحیح)»
Brief Explanation
1؎ : It is understood from this that a drink should be consumed in three breaths, and while taking a breath, the mouth should be removed from the vessel before breathing. In this way, the stomach is not burdened all at once, and there is no resemblance to animals in this manner. Secondly, by not breathing into the water vessel, one is protected from the risk of saliva and germs, etc., entering it.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
It is understood that a drink should be consumed in three breaths,
and when taking a breath, the mouth should be removed from the vessel before breathing,
so that the stomach is not burdened all at once,
and in this way, there is no resemblance to animals.
Another point is that by not breathing into the water vessel, one is protected from the risk of saliva and germs, etc., entering it.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1884
Maulana Dawood Raz
Hadith Commentary:
In the narration of Tabarani, it is mentioned that when a cup of water was brought to him, he would begin drinking by first reciting "Bismillah," take three breaths in between, and at the end recite "Alhamdulillah." He said: At the beginning of drinking, say "Bismillah," and at the end say "Alhamdulillah." (Fath al-Bari)
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 5631
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
The meaning of this hadith is that when drinking water, one should not drink it all in a single breath; rather, one should take three breaths during the process, and while taking a breath, the vessel should be removed from the mouth, as clarified in another hadith. Thus, it is narrated from Abu Hurairah radi Allahu anhu that the Messenger of Allah sallallahu alayhi wa sallam said:
“When any of you drinks water or the like, he should not breathe into the vessel.
If he wishes to drink again, he should remove the vessel from his mouth, and then, if he wishes, he may drink more.”
(Sunan Ibn Majah, Al-Ashribah, Hadith: 3427)
Hafiz Ibn Hajar rahimahullah, referencing Al-Tabarani, has narrated a hadith from Abu Hurairah radi Allahu anhu that the Messenger of Allah sallallahu alayhi wa sallam would take three breaths while drinking.
When he brought the cup close to his mouth, he would say “Bismillah,” and when he removed it from his mouth, he would say “Alhamdulillah.”
He would do this three times.
(Al-Mu’jam Al-Awsat by Al-Tabarani: 117/10, and Al-Sahihah by Al-Albani, Hadith: 1277)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 5631
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: The reason for reciting these two chapters is that there is a lesson and admonition for mankind in them.

In Surah Al-A‘la, it is explained that in every act of Allah, there is gradualness and order. Therefore, place your trust in your Lord; soon the time will come when your effort and striving will bear fruit, and your endeavors will be successful.

The task of the Prophet and the preacher is to convey (the message), and only those who fear Allah will listen. Success is for those fortunate ones who have purified themselves, remembered their Lord, and performed prayer (salah). Those who prefer the life of this world and its pleasures—which are temporary and perishable—over the Hereafter, which is better and everlasting, cannot attain success and prosperity. Adhering to the religion is not within their capacity.

And in Surah Al-Ghashiyah, it is explained what conditions those people will face on the Day of Resurrection who live their lives heedless of the Resurrection, and what kind of success will be granted to those who live their lives fearing the Resurrection.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 2028
Maulana Ataullah Sajid
Commentary:
Benefits and Issues:
The meaning of drinking in three breaths is that after taking a small amount of water, the vessel should be removed from the mouth, then water should be drunk again, and then a third time, as clarified in Hadith: 3427.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3416