سنن ترمذي
Tirmidhi
كتاب الصلاةThe Book on Salat (Prayer)
باب مَا جَاءَ فِي الْجَمْعِ بَيْنَ الصَّلاَتَيْنِ فِي الْحَضَرِChapter: What Has Been Related About Combining Two Prayers While [A Resident]
Hadith 188
اُردوEn
حَدَّثَنَا أَبُو سَلَمَةَ يَحْيَى بْنُ خَلَفٍ الْبَصْرِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ حَنَشٍ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ جَمَعَ بَيْنَ الصَّلَاتَيْنِ مِنْ غَيْرِ عُذْرٍ فَقَدْ أَتَى بَابًا مِنْ أَبْوَابِ الْكَبَائِرِ " . قَالَ أَبُو عِيسَى , وَحَنَشٌ هَذَا هُوَ أَبُو عَلِيٍّ الرَّحَبِيُّ , وَهُوَ حُسَيْنُ بْنُ قَيْسٍ ، وَهُوَ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ ، ضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنْ لَا يَجْمَعَ بَيْنَ الصَّلَاتَيْنِ إِلَّا فِي السَّفَرِ أَوْ بِعَرَفَةَ ، وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ فِي الْجَمْعِ بَيْنَ الصَّلَاتَيْنِ لِلْمَرِيضِ ، وَبِهِ يَقُولُ أَحْمَدُ , وَإِسْحَاق ، وقَالَ بَعْضُ أَهْلِ الْعِلْمِ : يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ فِي الْمَطَرِ ، وَبِهِ يَقُولُ الشَّافِعِيُّ , وَأَحْمَدُ , وَإِسْحَاق ، وَلَمْ يَرَ الشَّافِعِيُّ لِلْمَرِيضِ أَنْ يَجْمَعَ بَيْنَ الصَّلَاتَيْنِ .
´Ibn Abbas narrated that :` the Prophet said: "Whoever combines two prayers without any excuse then he has committed something from the major sins."
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
The Hanafis have used this narration as evidence for the impermissibility of combining two prayers during travel. However, this narration is extremely weak and absolutely unfit for use as evidence. In contrast, the ahadith that indicate the permissibility of combining two prayers during travel are authentic; their sources include Muslim and others. Even if, hypothetically, this hadith were authentic, the 'excuse' (ʿudhr) referred to here is in fact travel itself, and there could also be other excuses.
Note:
(In the chain of narration, Husayn ibn Qays, known as Hanash, is weak, rather he is abandoned [matruk].)
1:
The Hanafis have used this narration as evidence for the impermissibility of combining two prayers during travel. However, this narration is extremely weak and absolutely unfit for use as evidence. In contrast, the ahadith that indicate the permissibility of combining two prayers during travel are authentic; their sources include Muslim and others. Even if, hypothetically, this hadith were authentic, the 'excuse' (ʿudhr) referred to here is in fact travel itself, and there could also be other excuses.
Note:
(In the chain of narration, Husayn ibn Qays, known as Hanash, is weak, rather he is abandoned [matruk].)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 188
