سنن ترمذي

Tirmidhi

 كتاب الأشربة عن رسول الله صلى الله عليه وسلم

The Book on Drinks

 باب مَا جَاءَ فِي الاِنْتِبَاذِ فِي السِّقَاءِ

Chapter: ….

Hadith 1871

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ الْحَسَنِ الْبَصْرِيِّ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ , قَالَتْ : " كُنَّا نَنْبِذُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سِقَاءٍ تُوكَأُ فِي أَعْلَاهُ لَهُ عَزْلَاءُ نَنْبِذُهُ غُدْوَةً وَيَشْرَبُهُ عِشَاءً وَنَنْبِذُهُ عِشَاءً وَيَشْرَبُهُ غُدْوَةً " ، قَالَ : وَفِي الْبَاب عَنْ جَابِرٍ ، وَأَبِي سَعِيدٍ ، وَابْنِ عَبَّاسٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ مِنْ حَدِيثِ يُونُسَ بْنِ عُبَيْدٍ مِنْ غَيْرِ هَذَا الْوَجْهِ ، عَنْ عَائِشَةَ أَيْضًا .
Umm al-Mu’minin Aisha (may Allah be pleased with her) says: We used to prepare nabidh for the Messenger of Allah (peace and blessings of Allah be upon him) in a waterskin, its upper mouth would be tied, and there would be a hole at the bottom. If we soaked the nabidh in the morning, he would drink it in the evening, and if we soaked it in the evening, he would drink it in the morning. __QUR_N__

© Imam Tirmidhi says:
1- This hadith is gharib; we know it from this chain only through the narration of Yunus ibn Ubayd,
2- This hadith has also come from Aisha (may Allah be pleased with her) through other chains,
3- In this chapter, hadiths have also come from Jabir, Abu Sa’id, and Ibn Abbas (may Allah be pleased with them).
Hadith Reference سنن ترمذي / كتاب الأشربة عن رسول الله صلى الله عليه وسلم / 1871
Hadith Grading الألبانی: صحيح، ابن ماجة (3398)
Hadith Takhrij «صحیح مسلم/الأشربة 9 (1005) ، سنن ابی داود/ الأشربة 10 (3711) ، سنن ابن ماجہ/الأشربة 12 (3398) ، ( تحفة الأشراف : 7836) (صحیح)»
Related hadith on this topic
Muslim: 5231 Muslim: 5232 Abu Dawud: 3707 Abu Dawud: 3708 Abu Dawud: 3711 Abu Dawud: 3712 Ibn Majah: 3398 Ibn Majah: 3412
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation: ➊
The point is that nabidh was not left in its container for a long time, lest intoxication should develop in it.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1871
Muslim — Hadith 5232
'A'isha reported: We prepared Nabidh for Allah's Messenger (ﷺ) in a waterskin, the upper part of which was tied and it (the waterskin) had a hole (in its lower part). We prepared the Nabidh in the morning and he drank it in the evening and we prepared the Nabidh in the night, and he would drink it in the morning.
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:

Benefits and Issues:
➊ If dates or raisins are thoroughly rubbed by hand and then put into water, the nabidh (date or raisin-infused drink) is prepared quickly, and the possibility of intoxication arising in it also occurs sooner.
➋ If dates and raisins are simply placed in water without rubbing, then intoxication does not develop quickly.
➌ There is also a difference between the seasons of heat and cold: in summer, fermentation and intensity develop quickly, while in winter, it is delayed.
➍ Therefore, the narration of Ibn Abbas radi Allahu anhu would pertain to the winter season, and the hadith of Aisha radi Allahu anha would be regarding the summer season.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5232
Ibn Majah — Hadith 3398
´It was narrated that ‘Aishah said:` “We used to make Nabidh for the Messenger of Allah (ﷺ) in a water skin. We would take a handful of dates or a handful of raisins, and put them in it, then pour water over it. We would make that in the morning and he would drink it in the evening, or we would make it in the evening and he would drink it in the morning.”
Maulana Ataullah Sajid
Benefits and Issues:
By soaking from morning till evening or from evening till morning, the sweetness is thoroughly infused into the water, but intoxication does not occur; therefore, this drink is undoubtedly permissible.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3398
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