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سنن ترمذي
Tirmidhi
كتاب الصلاةThe Book on Salat (Prayer)
باب مَا جَاءَ فِي الْجَمْعِ بَيْنَ الصَّلاَتَيْنِ فِي الْحَضَرِChapter: What Has Been Related About Combining Two Prayers While [A Resident]
Hadith 187
اُردوEn
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ، قَالَ : " جَمَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ، وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ مِنْ غَيْرِ خَوْفٍ وَلَا مَطَرٍ " . قَالَ : فَقِيلَ لِابْنِ عَبَّاسٍ : مَا أَرَادَ بِذَلِكَ ؟ قَالَ : أَرَادَ أَنْ لَا يُحْرِجَ أُمَّتَهُ . وَفِي الْبَاب عَنْ أَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عَبَّاسٍ قَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ ، رَوَاهُ جَابِرُ بْنُ زَيْدٍ , وَسَعِيدُ بْنُ جُبَيْرٍ , وَعَبْدُ اللَّهِ بْنُ شَقِيقٍ الْعُقَيْلِيُّ ، وقد روي عَنْ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَيْرُ هَذَا .
´Ibn Abbas said:` "Allah's Messenger combined the Zuhr and Asr (prayers), and the Maghrib and Isha (prayers) in Al-Madinah, without being in a state of fear, nor due to rain."
Related hadith on this topic
Brief Explanation
1؎: In the narration of Abu Dawud, «في غير خوف ولا سفر» is mentioned, and similarly, in one narration of Muslim, it is the same; the mention of fear, travel, and rain (matar) together is not found in any narration, it is a well-known «من غير خوف ولا سفر».
2؎: This hadith indicates that it is permissible, in case of necessity, to combine two prayers while in residence (not traveling), but one should not make this a habit.
3؎: Which Imam Tirmidhi is quoting further on, but this narration is extremely weak; therefore, there is no need to establish any contradiction between the two hadiths, nor is it permissible to use this hadith as evidence.
2؎: This hadith indicates that it is permissible, in case of necessity, to combine two prayers while in residence (not traveling), but one should not make this a habit.
3؎: Which Imam Tirmidhi is quoting further on, but this narration is extremely weak; therefore, there is no need to establish any contradiction between the two hadiths, nor is it permissible to use this hadith as evidence.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
In the narration of Abu Dawud, it is stated: ((fī ghayri khawfin wa lā safarin)),
and similarly, in one narration of Muslim, it is the same.
Fear, travel, and rain (matar)—all three are not mentioned together in any narration. The well-known wording is ((min ghayri khawfin wa lā safarin)).
2:
This hadith indicates that combining two prayers at the time of necessity is permissible even in a state of residence,
but it should not be made a habitual practice.
3:
Which Imam Tirmidhi is quoting further on,
but this narration is severely weak,
therefore, there is no need to establish any contradiction between the two hadiths,
and it is not permissible to use this hadith as evidence.
1:
In the narration of Abu Dawud, it is stated: ((fī ghayri khawfin wa lā safarin)),
and similarly, in one narration of Muslim, it is the same.
Fear, travel, and rain (matar)—all three are not mentioned together in any narration. The well-known wording is ((min ghayri khawfin wa lā safarin)).
2:
This hadith indicates that combining two prayers at the time of necessity is permissible even in a state of residence,
but it should not be made a habitual practice.
3:
Which Imam Tirmidhi is quoting further on,
but this narration is severely weak,
therefore, there is no need to establish any contradiction between the two hadiths,
and it is not permissible to use this hadith as evidence.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 187
Shaykh Umar Farooq Saeedi
1211. Commentary:
The majority of the scholars of hadith deduce from this that, apart from fear, rain, and illness, if a person, due to some reasonable excuse and cause, sometimes combines the prayers, it is permissible; however, one should not make it a habit, just as is established from the Messenger of Allah (sallallahu alayhi wa sallam) and the example of the Companions (radi Allahu anhum ajma'in).
The majority of the scholars of hadith deduce from this that, apart from fear, rain, and illness, if a person, due to some reasonable excuse and cause, sometimes combines the prayers, it is permissible; however, one should not make it a habit, just as is established from the Messenger of Allah (sallallahu alayhi wa sallam) and the example of the Companions (radi Allahu anhum ajma'in).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1211
