Toggle above to switch between keyword search and direct hadith lookup
سنن ترمذي
Tirmidhi
كتاب الصلاةThe Book on Salat (Prayer)
باب مَا جَاءَ فِي الصَّلاَةِ بَعْدَ الْعَصْرِChapter: : What Has Been Related About Salat After Asr
Hadith 184
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ، قَالَ : " إِنَّمَا صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ ، لِأَنَّهُ أَتَاهُ مَالٌ فَشَغَلَهُ عَنِ الرَّكْعَتَيْنِ بَعْدَ الظُّهْرِ ، فَصَلَّاهُمَا بَعْدَ الْعَصْرِ ، ثُمَّ لَمْ يَعُدْ لَهُمَا " ، وَفِي الْبَاب عَنْ عَائِشَةَ , وَأُمِّ سَلَمَةَ , وَمَيْمُونَةَ , وَأَبِي مُوسَى . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عَبَّاسٍ حَسَنٌ ، وَقَدْ رَوَى غَيْرُ وَاحِدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ صَلَّى بَعْدَ الْعَصْرِ رَكْعَتَيْنِ ، وَهَذَا خِلَافُ مَا رُوِيَ عَنْهُ أَنَّهُ نَهَى عَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ ، وَحَدِيثُ ابْنِ عَبَّاسٍ أَصَحُّ ، حَيْثُ قَالَ : لَمْ يَعُدْ لَهُمَا ، وَقَدْ رُوِيَ عَنْ زَيْدِ بْنِ ثَابِتٍ ، نَحْوُ حَدِيثِ ابْنِ عَبَّاسٍ ، وَقَدْ رُوِيَ عَنْ عَائِشَةَ فِي هَذَا الْبَابِ رِوَايَاتٌ ، رُوِيَ عَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا دَخَلَ عَلَيْهَا بَعْدَ الْعَصْرِ إِلَّا صَلَّى رَكْعَتَيْنِ ، وَرُوِيَ عَنْهَا ، عَنْ أُمِّ سَلَمَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ نَهَى عَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ ، وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ ، وَالَّذِي اجْتَمَعَ عَلَيْهِ أَكْثَرُ أَهْلِ الْعِلْمِ عَلَى كَرَاهِيَةِ الصَّلَاةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ ، وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ ، إِلَّا مَا اسْتُثْنِيَ مِنْ ذَلِكَ ، مِثْلُ الصَّلَاةِ بِمَكَّةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ ، وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ بَعْدَ الطَّوَافِ ، فَقَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رُخْصَةٌ فِي ذَلِكَ ، وَقَدْ قَالَ بِهِ : قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ بَعْدَهُمْ ، وَبِهِ يَقُولُ الشَّافِعِيُّ , وَأَحْمَدُ , وَإِسْحَاق ، وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ بَعْدَهُمُ الصَّلَاةَ بِمَكَّةَ أَيْضًا بَعْدَ الْعَصْرِ وَبَعْدَ الصُّبْحِ ، وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ , وَمَالِكُ بْنُ أَنَسٍ , وَبَعْضُ أَهْلِ الْكُوفَةِ .
´Ibn Abbas narrated:` "The Prophet only performed the two rak'ah (units of prayer) after Asr because some wealth came to him which distracted him from the two rak'ah after Zuhr, so he prayed them after Asr, then he did not repeat that."
Brief Explanation
1؎: This is contrary to the narrations of Umm al-Mu’minin Aisha radi Allahu anha «ما ترك النبي صلى الله عليه وسلم السجدتين بعد العصر عندي قط», «ما تركهما حتى لقى الله», «وما كان النبي صلى الله عليه وسلم يأتيني في يوم بعد العصر إلا صلى ركعتين». Reconciliation is made in the following manner: Firstly, that this hadith of Ibn Abbas is weak in terms of its chain of narration, or at the very least, it is lesser than the hadith of Aisha. Secondly, that Ibn Abbas made this negation based on his own knowledge, because he used to recite (the prayer) at home, and thus he was not aware of it.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
These narrations from Umm al-Mu’minin A’ishah radi Allahu anha—((The Prophet sallallahu alayhi wa sallam never abandoned the two prostrations after ‘Asr in my presence)), ((He never abandoned them until he met Allah)), ((The Prophet sallallahu alayhi wa sallam never came to me on any day after ‘Asr except that he prayed two units (rak‘ahs)))—are apparently in contradiction to this. The reconciliation is given as follows: Firstly, this hadith of Ibn ‘Abbas is weak in terms of its chain of narration, or at the very least, it is inferior to the hadith of A’ishah. Secondly, Ibn ‘Abbas negated this based on his own knowledge, because the Prophet sallallahu alayhi wa sallam used to perform these (rak‘ahs) at home, so Ibn ‘Abbas was not aware of them.
Note:
(In the chain of narration, ‘Ata’ ibn al-Sa’ib became confused in his later years. Jarir ibn ‘Abd al-Hamid’s narration from him is from the period of his confusion. However, it is established from authentic ahadith that thereafter the Prophet sallallahu alayhi wa sallam always performed these two rak‘ahs after ‘Asr. Therefore, the phrase ((He never performed them again)) is rejected (munkar).)
1:
These narrations from Umm al-Mu’minin A’ishah radi Allahu anha—((The Prophet sallallahu alayhi wa sallam never abandoned the two prostrations after ‘Asr in my presence)), ((He never abandoned them until he met Allah)), ((The Prophet sallallahu alayhi wa sallam never came to me on any day after ‘Asr except that he prayed two units (rak‘ahs)))—are apparently in contradiction to this. The reconciliation is given as follows: Firstly, this hadith of Ibn ‘Abbas is weak in terms of its chain of narration, or at the very least, it is inferior to the hadith of A’ishah. Secondly, Ibn ‘Abbas negated this based on his own knowledge, because the Prophet sallallahu alayhi wa sallam used to perform these (rak‘ahs) at home, so Ibn ‘Abbas was not aware of them.
Note:
(In the chain of narration, ‘Ata’ ibn al-Sa’ib became confused in his later years. Jarir ibn ‘Abd al-Hamid’s narration from him is from the period of his confusion. However, it is established from authentic ahadith that thereafter the Prophet sallallahu alayhi wa sallam always performed these two rak‘ahs after ‘Asr. Therefore, the phrase ((He never performed them again)) is rejected (munkar).)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 184
