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سنن ترمذي
Tirmidhi
كتاب الأطعمة عن رسول الله صلى الله عليه وسلمThe Book on Food
باب مَا جَاءَ فِي أَكْلِ الدَّجَاجِChapter: The ruling on eating chicken.
Hadith 1826
اُردوEn
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ، حَدَّثَنَا أَبُو قُتَيْبَةَ، عَنْ أَبِي الْعَوَّامِ، عَنْ قَتَادَةَ، عَنْ زَهْدَمٍ الْجَرْمِيِّ، قَالَ : " دَخَلْتُ عَلَى أَبِي مُوسَى وَهُوَ يَأْكُلُ دَجَاجَةً ، فَقَالَ : ادْنُ فَكُلْ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُهُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ زَهْدَمٍ وَلَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ زَهْدَمٍ ، وَأَبُو الْعَوَّامِ هُوَ عِمْرَانُ الْقَطَّانُ .
Zahdam Jarmee says: I went to Abu Musa while he was eating chicken. He said: Come closer and eat, for I have seen the Messenger of Allah (ﷺ) eating it. __QUR_N__ Imam Tirmidhi says:
This hadith is Hasan. This hadith has also come from Zahdam through other chains. We know it only from the narration of Zahdam.
This hadith is Hasan. This hadith has also come from Zahdam through other chains. We know it only from the narration of Zahdam.
Related hadith on this topic
Brief Explanation
1؎ : From this hadith it is understood that it is permissible to go to a friend's house at the time of his meal, and also that the one eating should include the arriving guest in the meal with him, even if the amount of food is small, because eating collectively is a cause for the descent of blessings. It is also understood from this that the meat of chicken is lawful (halal).
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
From this hadith, it is understood that it is permissible to go to a friend's house at the time of his meal,
and also that the one who is eating should include the arriving guest in the meal with him,
even if the amount of food is small,
because eating together in a group is a cause for the descent of blessings,
and it is also understood from this that the meat of chicken is lawful (halal).
1:
From this hadith, it is understood that it is permissible to go to a friend's house at the time of his meal,
and also that the one who is eating should include the arriving guest in the meal with him,
even if the amount of food is small,
because eating together in a group is a cause for the descent of blessings,
and it is also understood from this that the meat of chicken is lawful (halal).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1826
Maulana Dawood Raz
Hadith Commentary: There is consensus among all scholars regarding the permissibility of eating chicken. This refers to Yahya ibn Abi Kathir, who was a freed slave of the Banu Tay. He met Anas ibn Malik radi Allahu anhu, and from him, ‘Ikrimah and al-Awza‘i and others have narrated.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 5517
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
From this hadith, it is understood that the meat of chicken is lawful (halal) and its consumption is permissible. It is an excellent, delicious, and nutritious meat. However, the broiler chicken that is common among us nowadays neither has taste nor strength; this poor creature cannot even bear its own weight, so how can it provide strength to others?
(2)
In any case, chicken is halal, and those who, due to asceticism and piety, consider it disliked (makruh), their dislike holds no weight.
Wallahu al-musta‘an.
(1)
From this hadith, it is understood that the meat of chicken is lawful (halal) and its consumption is permissible. It is an excellent, delicious, and nutritious meat. However, the broiler chicken that is common among us nowadays neither has taste nor strength; this poor creature cannot even bear its own weight, so how can it provide strength to others?
(2)
In any case, chicken is halal, and those who, due to asceticism and piety, consider it disliked (makruh), their dislike holds no weight.
Wallahu al-musta‘an.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 5517
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of narration, Ibrahim bin Umar bin Safinah "Buryah" is a narrator whose condition is unknown [majhool al-haal].)
Note:
(In the chain of narration, Ibrahim bin Umar bin Safinah "Buryah" is a narrator whose condition is unknown [majhool al-haal].)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1827
