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سنن ترمذي
Tirmidhi
كتاب الأطعمة عن رسول الله صلى الله عليه وسلمThe Book on Food
باب مَا جَاءَ فِي الرُّخْصَةِ فِي الثُّومِ مَطْبُوخًاChapter: Permissibility of Eating Cooked Garlic
Hadith 1809
اُردوEn
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاق، عَنْ شَرِيكِ بْنِ حَنْبَلٍ، عَنْ عَلِيٍّ قَالَ : " لَا يَصْلُحُ أَكْلُ الثُّومِ إِلَّا مَطْبُوخًا " ، قَالَ أَبُو عِيسَى : هَذَا الْحَدِيثُ لَيْسَ إِسْنَادُهُ بِذَلِكَ الْقَوِيِّ وَقَدْ رُوِيَ هَذَا عَنْ عَلِيٍّ قَوْلُهُ ، وَرُوِي عَنْ شَرِيكِ بْنِ حَنْبَلٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا ، قَالَ مُحَمَّدٌ الْجَرَّاحُ بْنُ مَلِيحٍ صَدُوقٌ ، وَالْجَرَّاحُ بْنُ الضَّحَّاكِ مُقَارِبُ الْحَدِيثِ .
‘It is narrated from Shareek bin Hanbal that Ali (may Allah be pleased with him) considered eating garlic to be disliked, except if it was cooked.’ © Imam Tirmidhi says:
1- The chain of this hadith is not very strong; this is the statement of Ali (may Allah be pleased with him),
2- Through the chain of Shareek bin Hanbal, this hadith has also come from the Prophet (peace and blessings of Allah be upon him) in a mursal manner,
3- Muhammad bin Ismail Bukhari says: The narrator Jarrah bin Maleeh is truthful, and Jarrah bin Duhak is maqaarib al-hadith.
1- The chain of this hadith is not very strong; this is the statement of Ali (may Allah be pleased with him),
2- Through the chain of Shareek bin Hanbal, this hadith has also come from the Prophet (peace and blessings of Allah be upon him) in a mursal manner,
3- Muhammad bin Ismail Bukhari says: The narrator Jarrah bin Maleeh is truthful, and Jarrah bin Duhak is maqaarib al-hadith.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of narration, Abu Ishaq al-Sabi'i is a mudallis (one who practices tadlis) and a mukhtalit (one whose memory became confused).)
Note:
(In the chain of narration, Abu Ishaq al-Sabi'i is a mudallis (one who practices tadlis) and a mukhtalit (one whose memory became confused).)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1809
Shaykh Dr. Abdur Rahman Freywai
Explanation: 1⎔:
By cooking, the odor found in it is eliminated,
therefore, there is no harm in eating it and then going to the mosque.
Note:
(In the chain of narration, Abu Ishaq as-Sabi'i is a narrator who became confused in old age (mukhtalit) and practiced tadlis (mudallis),
but on the basis of supporting narrations, this hadith is sahih li ghayrihi (authentic due to corroborating evidence),
al-Irwa: 2512)
By cooking, the odor found in it is eliminated,
therefore, there is no harm in eating it and then going to the mosque.
Note:
(In the chain of narration, Abu Ishaq as-Sabi'i is a narrator who became confused in old age (mukhtalit) and practiced tadlis (mudallis),
but on the basis of supporting narrations, this hadith is sahih li ghayrihi (authentic due to corroborating evidence),
al-Irwa: 2512)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1808
