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سنن ترمذي
Tirmidhi
كتاب الأطعمة عن رسول الله صلى الله عليه وسلمThe Book on Food
باب مَا جَاءَ فِي الرُّخْصَةِ فِي الثُّومِ مَطْبُوخًاChapter: Permissibility of Eating Cooked Garlic
Hadith 1808
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ مَدُّوَيْهِ، حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْجَرَّاحُ بْنُ مَلِيحٍ وَالِدُ وَكِيعٍ ، عَنْ أَبِي إِسْحَاق، عَنْ شَرِيكِ بْنِ حَنْبَلٍ، عَنْ عَلِيٍّ أَنَّهُ قَالَ : " نُهِيَ عَنْ أَكْلِ الثُّومِ إِلَّا مَطْبُوخًا " .
‘Ali (may Allah be pleased with him) says that garlic has been prohibited except when it is cooked 1.
Related hadith on this topic
Brief Explanation
1؎: By cooking, the odor found in it is eliminated; therefore, there is no harm in eating it and then going to the mosque.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation: 1⎔:
By cooking, the odor found in it is eliminated,
therefore, there is no harm in eating it and then going to the mosque.
Note:
(In the chain of narration, Abu Ishaq as-Sabi'i is a narrator who became confused in old age (mukhtalit) and practiced tadlis (mudallis),
but on the basis of supporting narrations, this hadith is sahih li ghayrihi (authentic due to corroborating evidence),
al-Irwa: 2512)
By cooking, the odor found in it is eliminated,
therefore, there is no harm in eating it and then going to the mosque.
Note:
(In the chain of narration, Abu Ishaq as-Sabi'i is a narrator who became confused in old age (mukhtalit) and practiced tadlis (mudallis),
but on the basis of supporting narrations, this hadith is sahih li ghayrihi (authentic due to corroborating evidence),
al-Irwa: 2512)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1808
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of narration, Abu Ishaq al-Sabi'i is a mudallis (one who practices tadlis) and a mukhtalit (one whose memory became confused).)
Note:
(In the chain of narration, Abu Ishaq al-Sabi'i is a mudallis (one who practices tadlis) and a mukhtalit (one whose memory became confused).)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1809
