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Hadith 1807

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، سَمِعَ جَابِرَ بْنَ سَمُرَةَ يَقُولُ : نَزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَيُّوبَ وَكَانَ إِذَا أَكَلَ طَعَامًا بَعَثَ إِلَيْهِ بِفَضْلِهِ فَبَعَثَ إِلَيْهِ يَوْمًا بِطَعَامٍ وَلَمْ يَأْكُلْ مِنْهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا أَتَى أَبُو أَيُّوبَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فِيهِ ثُومٌ " ، فَقَالَ : يَا رَسُولَ اللَّهِ أَحَرَامٌ هُوَ ؟ ، قَالَ : " لَا وَلَكِنِّي أَكْرَهُهُ مِنْ أَجْلِ رِيحِهِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Jabir bin Samurah (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) (after migration) stayed at the house of Abu Ayyub Ansari (may Allah be pleased with him). Whenever he ate food, he would send a portion of it to Abu Ayyub Ansari (may Allah be pleased with him). One day, he sent back the (entire) food (untouched); the Prophet (peace and blessings of Allah be upon him) had not eaten any of it. When Abu Ayyub came to the Prophet (peace and blessings of Allah be upon him) and mentioned this to him, he said: "Does it have garlic in it?" He asked: "O Messenger of Allah! Is it forbidden?" He replied: "No, but because of its smell, I dislike it." © Imam Tirmidhi says:
This hadith is Hasan Sahih.
Hadith Reference سنن ترمذي / كتاب الأطعمة عن رسول الله صلى الله عليه وسلم / 1807
Hadith Grading الألبانی: صحيح، الإرواء (2511)
Hadith Takhrij «تفرد بہ المؤلف ( تحفة الأشراف : 1807) (صحیح)»
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues:
It is established from this hadith that until the governorship of Marwan ibn al-Hakam, the established practice was to perform the Eid prayer before the sermon (khutbah). He was the one who initiated the practice in Madinah of delivering the sermon before the prayer.
However, Abu Sa‘id al-Khudri radi Allahu anhu openly stopped him and said:
It is not possible to devise a better way than the method of the Messenger of Allah sallallahu alayhi wa sallam.
Therefore, your manner of action is not correct. But Marwan did not accept his statement.
So Abu Sa‘id did not raise the banner of rebellion against him.
He sufficed with explaining the correct matter to him.
And after that, he performed the Eid prayer behind him (in congregation).
And after the prayer, he again discussed this issue with him.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 2053