سنن ترمذي
Tirmidhi
كتاب الصلاةThe Book on Salat (Prayer)
باب مَا جَاءَ فِي الرَّجُلِ تَفُوتُهُ الصَّلَوَاتُ بِأَيَّتِهِنَّ يَبْدَأُChapter: What Has Been Related About A Man Who Misses Multiple Prayers And Which Of Them He Begin With
Hadith 179
اُردوEn
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ ابْنِ مَسْعُودٍ قَالَ : قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ : " إِنَّ الْمُشْرِكِينَ شَغَلُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَرْبَعِ صَلَوَاتٍ يَوْمَ الْخَنْدَقِ حَتَّى ذَهَبَ مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ ، فَأَمَرَ بِلَالًا فَأَذَّنَ ، ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ، ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ ، ثُمَّ أَقَامَ فَصَلَّى الْمَغْرِبَ ، ثُمَّ أَقَامَ فَصَلَّى الْعِشَاءَ " قَالَ : وَفِي الْبَاب عَنْ أَبِي سَعِيدٍ , وَجَابِرٍ . قَالَ أَبُو عِيسَى : حَدِيثُ عَبْدِ اللَّهِ لَيْسَ بِإِسْنَادِهِ بَأْسٌ ، إِلَّا أَنَّ أَبَا عُبَيْدَةَ لَمْ يَسْمَعْ مِنْ عَبْدِ اللَّهِ وَهُوَ الَّذِي اخْتَارَهُ بَعْضُ أَهْلِ الْعِلْمِ فِي الْفَوَائِتِ ، أَنْ يُقِيمَ الرَّجُلُ لِكُلِّ صَلَاةٍ إِذَا قَضَاهَا ، وَإِنْ لَمْ يُقِمْ أَجْزَأَهُ ، وَهُوَ قَوْلُ الشَّافِعِيِّ .
´Abdullah (bin Mas'ud] narrated:` "The idolaters kept Allah's Messenger distracted from four prayers on the Day of Al-Khandaq (the battle of the Trench) until as much as Allah willed of the night had passed. So he ordered Bilal to call the Adhan, then he called the Iqamah to Zuhr, then he called the Iqamah to pray Asr, then he called the Iqamah to pray Maghrib, then he called the Iqamah to pray Isha."
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
A separate iqamah for each prayer is the preferred view, because this is supported by the hadiths of Ibn Mas'ud and Abu Sa'id al-Khudri (radi Allahu anhuma). Using a single iqamah for all is merely analogy.
Note:
(There is a break in the chain between Abu 'Ubaydah and his father Ibn Mas'ud, and also Abu az-Zubayr is a mudallis and has narrated with 'an'anah, but with supporting evidence this hadith is hasan sahih. See: al-Nasa'i, hadith numbers 483, 536, and 622.)
1:
A separate iqamah for each prayer is the preferred view, because this is supported by the hadiths of Ibn Mas'ud and Abu Sa'id al-Khudri (radi Allahu anhuma). Using a single iqamah for all is merely analogy.
Note:
(There is a break in the chain between Abu 'Ubaydah and his father Ibn Mas'ud, and also Abu az-Zubayr is a mudallis and has narrated with 'an'anah, but with supporting evidence this hadith is hasan sahih. See: al-Nasa'i, hadith numbers 483, 536, and 622.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 179
Hafiz Imran Ayyub Lahori
Adhan for Missed Prayers.
A person who has missed more than one prayer should give the adhan (call to prayer) and then say the iqamah (second call to prayer) for each prayer, just as occurred during the Battle of Ahzab when the Messenger of Allah (sallallahu alayhi wa sallam) missed four prayers. He (sallallahu alayhi wa sallam) did likewise, as is mentioned in the hadith that «فأمر بلال فأذن ثم أقام فصلى الظهر، ثم أقام فصلى العصر، ثم أقام فصلى المغرب، ثم أقام فصلى العشاء» “At the command of the Messenger of Allah (sallallahu alayhi wa sallam), Bilal (radi Allahu anhu) gave the adhan, then said the iqamah, and the Messenger of Allah (sallallahu alayhi wa sallam) led the Zuhr prayer. Then he said the iqamah and the Messenger of Allah (sallallahu alayhi wa sallam) led the Asr prayer. Then he said the iqamah and the Messenger of Allah (sallallahu alayhi wa sallam) led the Maghrib prayer, and then he said the iqamah and the Messenger of Allah (sallallahu alayhi wa sallam) led the Isha prayer.”
[ضعيف: ضعيف نسائي 21، إرواء الغليل 239، ترمذي 179، كتاب الصلاة: باب ما جاء فى الرجل تفوته الصلوات بأيتهن بيدا]
Although this hadith is weak, it is correct in meaning due to other supporting evidences.
(Ahmad rahimahullah, Abu Hanifah rahimahullah) Both the adhan and the iqamah are recommended (mustahabb) when making up missed prayers (qada).
(Malik rahimahullah, Shafi‘i rahimahullah) Saying the adhan is not recommended.
[شرح المهذب 91/3، فتح الوهاب للشيخ زكريا 33/1، الهداية 42/1، حاشية الدسوقي 191/1، كشاف القناع 244/1، سبل السلام 172/1]
(Preferred Opinion) If a person is in a place where the adhan has not been given, then the adhan should be given; and if this is not the case, then giving the adhan is not necessary, but the iqamah should be said for each prayer.
A person who has missed more than one prayer should give the adhan (call to prayer) and then say the iqamah (second call to prayer) for each prayer, just as occurred during the Battle of Ahzab when the Messenger of Allah (sallallahu alayhi wa sallam) missed four prayers. He (sallallahu alayhi wa sallam) did likewise, as is mentioned in the hadith that «فأمر بلال فأذن ثم أقام فصلى الظهر، ثم أقام فصلى العصر، ثم أقام فصلى المغرب، ثم أقام فصلى العشاء» “At the command of the Messenger of Allah (sallallahu alayhi wa sallam), Bilal (radi Allahu anhu) gave the adhan, then said the iqamah, and the Messenger of Allah (sallallahu alayhi wa sallam) led the Zuhr prayer. Then he said the iqamah and the Messenger of Allah (sallallahu alayhi wa sallam) led the Asr prayer. Then he said the iqamah and the Messenger of Allah (sallallahu alayhi wa sallam) led the Maghrib prayer, and then he said the iqamah and the Messenger of Allah (sallallahu alayhi wa sallam) led the Isha prayer.”
[ضعيف: ضعيف نسائي 21، إرواء الغليل 239، ترمذي 179، كتاب الصلاة: باب ما جاء فى الرجل تفوته الصلوات بأيتهن بيدا]
Although this hadith is weak, it is correct in meaning due to other supporting evidences.
(Ahmad rahimahullah, Abu Hanifah rahimahullah) Both the adhan and the iqamah are recommended (mustahabb) when making up missed prayers (qada).
(Malik rahimahullah, Shafi‘i rahimahullah) Saying the adhan is not recommended.
[شرح المهذب 91/3، فتح الوهاب للشيخ زكريا 33/1، الهداية 42/1، حاشية الدسوقي 191/1، كشاف القناع 244/1، سبل السلام 172/1]
(Preferred Opinion) If a person is in a place where the adhan has not been given, then the adhan should be given; and if this is not the case, then giving the adhan is not necessary, but the iqamah should be said for each prayer.
Source: Fiqh al-Hadith, Volume One, Page: 340
