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سنن ترمذي
Tirmidhi
كتاب اللباسThe Book on Clothing
باب مَا جَاءَ فِي النَّهْىِ عَنْ جُلُودِ السِّبَاعِChapter: Prohibition of Using Predator's Skin
Hadith 1771
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ الرِّشْكِ، عَنْ أَبِي الْمَلِيحِ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ " نَهَى عَنْ جُلُودِ السِّبَاعِ " وَهَذَا أَصَحُّ .
It is narrated from Abu Al-Malih that the Prophet Muhammad (peace be upon him) forbade (the use of) the skins of predatory animals. © Imam Tirmidhi says: This is more authentic 1.
Related hadith on this topic
Brief Explanation
1؎: That is, the narration in the chain after Abu’l-Malih which comes through «عن أبیہ» from Sa‘id ibn Abi ‘Arubah, compared to this narration of Shu‘bah in which there is no mention of «عن أبیہ», the narration of Shu‘bah is more authentic, because Shu‘bah’s memory is stronger than that of Sa‘id.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The ruling is the same for the hides of predatory animals, whether they are tanned or untanned.
The ruling is the same for the hides of predatory animals, whether they are tanned or untanned.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4132
Hafiz Muhammad Ameen
Urdu marginal note:
Predatory animal skins are generally used by arrogant people, therefore their use has been prohibited, just as Muslim men have been prohibited from using gold and silk. The skins of lions, leopards, etc., were commonly used. It is possible that they were used without tanning, but this is a less likely possibility. The correct view is the first one.
Predatory animal skins are generally used by arrogant people, therefore their use has been prohibited, just as Muslim men have been prohibited from using gold and silk. The skins of lions, leopards, etc., were commonly used. It is possible that they were used without tanning, but this is a less likely possibility. The correct view is the first one.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4258
