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سنن ترمذي
Tirmidhi
كتاب اللباسThe Book on Clothing
باب مَا جَاءَ فِي شَدِّ الأَسْنَانِ بِالذَّهَبِChapter: The Prohibition of Binding Teeth with Gold
Hadith 1770
اُردوEn
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، وَمُحَمَّدُ بْنُ بِشْرٍ، وَعَبْدُ اللَّهِ بْنُ إِسْمَاعِيل بْنِ أَبِي خَالِدٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ جُلُودِ السِّبَاعِ أَنْ تُفْتَرَشَ " ، حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ جُلُودِ السِّبَاعِ " ، حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، أَنَّهُ كَرِهَ جُلُودَ السِّبَاعِ ، قَالَ أَبُو عِيسَى : وَلَا نَعْلَمُ أَحَدًا قَالَ ، عَنْ أَبِي الْمَلِيحِ ، عَنْ أَبِيهِ غَيْرَ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ الرِّشْكِ، عَنْ أَبِي الْمَلِيحِ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ " نَهَى عَنْ جُلُودِ السِّبَاعِ " وَهَذَا أَصَحُّ .
Usamah bin Umair (may Allah be pleased with him) reports that the Prophet (peace and blessings of Allah be upon him) forbade spreading the skins of predatory animals. The Prophet (peace and blessings of Allah be upon him) forbade spreading the skins of predatory animals.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ جُلُودِ السِّبَاعِ " ،
With this chain also, Abu Al-Malih narrated from Usamah bin Umair (may Allah be pleased with him) a similar hadith that the Prophet Muhammad (peace be upon him) forbade the use of the skins of predatory animals.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، أَنَّهُ كَرِهَ جُلُودَ السِّبَاعِ ، قَالَ أَبُو عِيسَى : وَلَا نَعْلَمُ أَحَدًا قَالَ ، عَنْ أَبِي الْمَلِيحِ ، عَنْ أَبِيهِ غَيْرَ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ،
With this chain, it is narrated from Abu Al-Malih that they used to consider the skins of predatory animals as disliked. © Imam Tirmidhi says: We do not know anyone except Sa'id bin Abi 'Arubah who mentioned «عن أبي المليح ، عن أبيه أسامه بن عمير» in the chain.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَلِيُّ بْنُ هَاشِمِ بْنِ الْبَرِيدِ، وَأَبُو سَعْدٍ الصَّغَانِيُّ، عَنْ أَبِي الْأَشْهَبِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ طَرَفَةَ، عَنْ عَرْفَجَةَ بْنِ أَسْعَدَ، قَالَ : " أُصِيبَ أَنْفِي يَوْمَ الْكُلَابِ فِي الْجَاهِلِيَّةِ فَاتَّخَذْتُ أَنْفًا مِنْ وَرِقٍ فَأَنْتَنَ عَلَيَّ ، فَأَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَتَّخِذَ أَنْفًا مِنْ ذَهَبٍ " ، حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا الرَّبِيعُ بْنُ بَدْرٍ، وَمُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ، عَنْ أَبِي الْأَشْهَبِ نَحْوَهُ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ طَرَفَةَ ، وَقَدْ رَوَى سَلْمُ بْنُ زَرِيرٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ طَرَفَةَ نَحْوَ حَدِيثِ أَبِي الْأَشْهَبِ ، وَقَدْ رَوَى غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ " أَنَّهُمْ شَدُّوا أَسْنَانَهُمْ بِالذَّهَبِ " ، وَفِي الْحَدِيثِ حُجَّةٌ لَهُمْ ، وقَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ سَلْمُ بْنُ زَرِينٍ وَهُوَ وَهْمٌ وَزَرِيرٌ أَصَحُّ ، وَأَبُو سَعْدٍ الصَّغَانِيُّ اسْمُهُ مُحَمَّدُ بْنُ مُيَسِّرٍ .
‘Arfajah bin As‘ad (may Allah be pleased with him) says: In the days of ignorance, during the battle of Kilab 1 (a battle), my nose was cut off. I made a nose of silver, but it began to smell bad, so the Messenger of Allah (peace and blessings of Allah be upon him) ordered me to make a nose of gold 2. From this chain also, Abu Shahab narrates a similar hadith. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- We know it only from the narration of ‘Abdur Rahman bin Tarafah; Salim bin Zurair has also narrated a similar hadith from ‘Abdur Rahman bin Tarafah from Abu Shahab,
3- It is narrated from several of the people of knowledge that they fastened their teeth with (wires of) gold; in this hadith there is evidence for them,
4- ‘Abdur Rahman bin Mahdi said (instead of Salim bin Zurair) Salim bin Zareen; here he made a mistake, and Zurair is more correct. The name of the narrator Abu Sa‘id Sughani is Muhammad bin Maisar.
1- This hadith is Hasan Gharib,
2- We know it only from the narration of ‘Abdur Rahman bin Tarafah; Salim bin Zurair has also narrated a similar hadith from ‘Abdur Rahman bin Tarafah from Abu Shahab,
3- It is narrated from several of the people of knowledge that they fastened their teeth with (wires of) gold; in this hadith there is evidence for them,
4- ‘Abdur Rahman bin Mahdi said (instead of Salim bin Zurair) Salim bin Zareen; here he made a mistake, and Zurair is more correct. The name of the narrator Abu Sa‘id Sughani is Muhammad bin Maisar.
Related hadith on this topic
Brief Explanation
1؎: It is the name of one of the famous battles of Arabia.
2؎: Based on this, the scholars deduce that in cases of extreme necessity, making a nose out of gold and binding teeth with gold wire is permissible.
2؎: Based on this, the scholars deduce that in cases of extreme necessity, making a nose out of gold and binding teeth with gold wire is permissible.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
It is the name of one of the famous battles of Arabia.
2:
Based on this, the scholars deduce that in cases of extreme necessity, it is permissible to make a nose out of gold and to bind teeth with gold wire.
1:
It is the name of one of the famous battles of Arabia.
2:
Based on this, the scholars deduce that in cases of extreme necessity, it is permissible to make a nose out of gold and to bind teeth with gold wire.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1770
Shaykh Umar Farooq Saeedi
Benefits and Issues:
(Kilab) — with a dammah (u-sound) on the letter kaf.
It is the name of a place between Kufa and Basra.
In the era of ignorance (Jahiliyyah), two battles took place here.
Once between Banu Bakr and Banu Taghlib, and the second time between Banu Tamim and the people of Hajar.
‘Arfajah participated in this second battle.
The inference from this hadith is that it is permissible to have teeth made of gold and the like.
Whether a man does so or a woman, but adornment (jewelry) is only permissible for women.
(Kilab) — with a dammah (u-sound) on the letter kaf.
It is the name of a place between Kufa and Basra.
In the era of ignorance (Jahiliyyah), two battles took place here.
Once between Banu Bakr and Banu Taghlib, and the second time between Banu Tamim and the people of Hajar.
‘Arfajah participated in this second battle.
The inference from this hadith is that it is permissible to have teeth made of gold and the like.
Whether a man does so or a woman, but adornment (jewelry) is only permissible for women.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4232
