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سنن ترمذي
Tirmidhi
كتاب اللباسThe Book on Clothing
باب مَا جَاءَ فِي الْخِضَابِChapter: The Explanation of Khilab (Dyeing Hair)
Hadith 1752
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " غَيِّرُوا الشَّيْبَ ، وَلَا تَشَبَّهُوا بِالْيَهُودِ " ، قَالَ : وَفِي الْبَاب ، عَنْ الزُّبَيْرِ ، وَابْنِ عَبَّاسٍ ، وَجَابِرٍ ، وَأَبِي ذَرٍّ ، وَأَنَسٍ ، وَأَبِي رِمْثَةَ ، وَالْجَهْدَمَةِ ، وَأَبِي الطُّفَيْلِ ، وَجَابِرِ بْنِ سَمُرَةَ ، وَأَبِي جُحَيْفَةَ ، وَابْنِ عُمَرَ ، قَالَ أَبُو عِيسَى : حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Change the whiteness of the hair (by dyeing it) and do not imitate the Jews." __QUR_N__
Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih.
2- This hadith has also come through other chains in a marfu' manner from Abu Hurairah (may Allah be pleased with him).
3- In this chapter, ahadith have also been narrated from Zubair, Ibn Abbas, Jabir, Abu Dharr, Anas, Abu Rimthah, Jahdamah, Abu Tufail, Jabir bin Samurah, Abu Hujayfah, and Ibn Umar (may Allah be pleased with them all).
Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih.
2- This hadith has also come through other chains in a marfu' manner from Abu Hurairah (may Allah be pleased with him).
3- In this chapter, ahadith have also been narrated from Zubair, Ibn Abbas, Jabir, Abu Dharr, Anas, Abu Rimthah, Jahdamah, Abu Tufail, Jabir bin Samurah, Abu Hujayfah, and Ibn Umar (may Allah be pleased with them all).
Brief Explanation
1؎: That is, the Jews and Christians do not use dye, therefore use it in opposition to them. This is why its use was widespread among the Salaf (pious predecessors). Thus, among the biographers of the early generations, some explicitly mention whether a particular person used dye or not, and whether someone used black dye or did not use black dye.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, the Jews and Christians do not use dye (khidab),
therefore, in opposition to them, use it.
This is why its use was found in abundance among the Salaf (pious predecessors).
Thus, among the biographers of the predecessors, some explicitly mention that such-and-such person used dye and such-and-such did not.
And that so-and-so used black dye and so-and-so did not use black dye.
1:
That is, the Jews and Christians do not use dye (khidab),
therefore, in opposition to them, use it.
This is why its use was found in abundance among the Salaf (pious predecessors).
Thus, among the biographers of the predecessors, some explicitly mention that such-and-such person used dye and such-and-such did not.
And that so-and-so used black dye and so-and-so did not use black dye.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1752
