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سنن ترمذي
Tirmidhi
كتاب اللباسThe Book on Clothing
باب مَا جَاءَ فِي لُبْسِ الْخَاتَمِ فِي الْيَمِينِChapter: Wearing a Ring on the Right Hand
Hadith 1744
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، قَالَ : رَأَيْتُ ابْنَ أَبِي رَافِعٍ يَتَخَتَّمُ فِي يَمِينِهِ ، فَسَأَلْتُهُ عَنْ ذَلِكَ ، فَقَالَ : رَأَيْتُ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ يَتَخَتَّمُ فِي يَمِينِهِ ، وَقَالَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَخَتَّمُ فِي يَمِينِهِ " ، قَالَ : وقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيل : هَذَا أَصَحُّ شَيْءٍ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْبَابِ .
Hammad bin Salamah says: I saw Ibn Abi Rafi’ wearing a ring on his right hand, so I asked him about it. He said: I saw Abdullah bin Ja’far (may Allah be pleased with him) wearing a ring on his right hand. Abdullah bin Ja’far (may Allah be pleased with him) said: The Prophet Muhammad (peace and blessings of Allah be upon him) used to wear a ring on his right hand. Muhammad bin Isma’il al-Bukhari says: This is the most authentic narration in this chapter that is reported from the Prophet Muhammad (peace and blessings of Allah be upon him).
Related hadith on this topic
Brief Explanation
1؎ : This is "Abdur Rahman," the son of Abu Rafi‘ radi Allahu anhu, who was the freed slave of the Messenger of Allah sallallahu alayhi wa sallam.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
This refers to "Abdur Rahman," the son of Abu Rafi‘ radi Allahu anhu, who was the freed slave of the Messenger of Allah sallallahu alayhi wa sallam.
Note:
(Based on corroborating evidence, this hadith is sahih li ghayrihi (authentic due to supporting narrations); otherwise, its narrator "Abdur Rahman ibn Abi Rafi‘" is considered weak in hadith.)
1:
This refers to "Abdur Rahman," the son of Abu Rafi‘ radi Allahu anhu, who was the freed slave of the Messenger of Allah sallallahu alayhi wa sallam.
Note:
(Based on corroborating evidence, this hadith is sahih li ghayrihi (authentic due to supporting narrations); otherwise, its narrator "Abdur Rahman ibn Abi Rafi‘" is considered weak in hadith.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1744
Hafiz Muhammad Ameen
(1) The purpose of the chapter heading established by Imam al-Nasa’i rahimahullah is to clarify this important issue: that it is legally permissible (shar‘an) to wear an iron ring that has a silver covering. It is necessary to avoid wearing a ring made purely of iron, because it has been described as the adornment of the people of Hell. (: al-Mawsu‘ah al-Hadithiyyah, Musnad Ahmad: 11/69).
(2) This blessed hadith also proves that serving the people of knowledge and virtue is recommended (mustahabb). Furthermore, it is permissible to have a free man perform service as well, provided that he is willing and consents to do so gladly.
(3) It is necessary to safeguard official seals, as well as those of other important institutions, which are used to stamp letters and documents, so that they are not misused by anyone. Otherwise, all such documents and letters would be rendered invalid and unreliable. And Allah knows best.
(2) This blessed hadith also proves that serving the people of knowledge and virtue is recommended (mustahabb). Furthermore, it is permissible to have a free man perform service as well, provided that he is willing and consents to do so gladly.
(3) It is necessary to safeguard official seals, as well as those of other important institutions, which are used to stamp letters and documents, so that they are not misused by anyone. Otherwise, all such documents and letters would be rendered invalid and unreliable. And Allah knows best.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5208
