Toggle above to switch between keyword search and direct hadith lookup
سنن ترمذي
Tirmidhi
كتاب الجهاد عن رسول الله صلى الله عليه وسلمThe Book on Jihad
باب مَا جَاءَ فِي كَرَاهِيَةِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ وَالضَّرْبِ وَالْوَسْمِ فِي الْوَجْهِChapter: The Prohibition of Making Animals Fight, Killing Them, and Marking Their Faces
Hadith 1708
اُردوEn
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ قُطْبَةَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ الْأَعْمَشِ، عَنْ أَبِي يَحْيَى، عَنْ مُجَاهِدٍ، عَنْ ابْنِ عَبَّاسٍ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ " .
'Abdullah bin Abbas (may Allah be pleased with them) reports that the Messenger of Allah (peace and blessings of Allah be upon him) forbade making animals fight each other.
Related hadith on this topic
Brief Explanation
1؎ : The reason for the prohibition is that it would cause distress and fatigue to the animals, and furthermore, no benefit is derived from this action; rather, it is among futile and meaningless acts.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The reason for the prohibition is that it causes pain and fatigue to the animals,
and furthermore, no benefit is derived from this action,
rather, it is among futile and meaningless acts.
Note:
(The narrator of this hadith, Abu Yahya Qatat, is weak.)
1:
The reason for the prohibition is that it causes pain and fatigue to the animals,
and furthermore, no benefit is derived from this action,
rather, it is among futile and meaningless acts.
Note:
(The narrator of this hadith, Abu Yahya Qatat, is weak.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1708
Shaykh Umar Farooq Saeedi
Benefits and Issues:
With regard to its chain of narration, this narration is weak.
However, in terms of meaning, the matter is indeed as stated.
That this action, in any way, is not befitting of honorable people.
The general public should also be discouraged from it.
And when making animals fight is prohibited,
then causing people to fight among themselves is an even worse trait.
With regard to its chain of narration, this narration is weak.
However, in terms of meaning, the matter is indeed as stated.
That this action, in any way, is not befitting of honorable people.
The general public should also be discouraged from it.
And when making animals fight is prohibited,
then causing people to fight among themselves is an even worse trait.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2562
